A Prayer for the Fourth of July

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” ~ Galatians 5.1

Lord Jesus, it’s the Fourth of July – a holiday set aside to remember and revel in the freedom we enjoy as citizens of America. As broken as she is, we’re still thankful for our country and for the privileges we enjoy.

But the gratitude we feel for our USA citizenship pales in comparison with the joy generated by our citizenship in heaven. (Philippians 3.20) We praise you today for making us members of the “chosen people, a royal priesthood, a holy nation, God’s special possession“. (1 Peter 2.9) This is our true and lasting identity – our consummate passport and eternal liberty.

Indeed, Jesus, only those you set free are really free. (John 8.36) You took our guilt and gave us your righteousness. We’re no longer condemned for our sin or in fear of death. Hallelujah! Sin’s dominion has been broken in our lives; never again will it be our master. (Romans 6.14) We obey you because we love you – not because of pride, pressure, or pragmatics. Holiness is beautiful, and no longer a burden.

We get to run freely and boldly to the throne of grace – into your holy presence, where we only experience your welcome and joy. We’re free to own our sin and brokenness, and to repent with joy, for you bore our shame and we don’t have to pose or pretend anymore. Three Hallelujahs, for that!

You’ve set us free from seeking fool’s gold and a fool’s reward, by making us characters in, and carriers of, your story. Our tiny fiefdoms of self have been crushed under the grace of your all-things-new kingdom. We’re now free to love others as you love us – forgiving and forbearing, encouraging and hoping. Take us WAY deeper into this particular freedom, Jesus.

By the power of the gospel, we will seek to stand firm in these and the many more freedoms you’ve won for us, until the Day you return to usher in the new heaven and new earth. So very Amen we pray, in your liberating and loving name.

***

NOTE: This prayer was originally composed by Scotty Smith for The Gospel Coalition (7/4/16)

The Spirituality I Want

“I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in a right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldly Mystery.”

~ Brennan Manning, Ruthless Trust: The Ragamuffin’s Path to God

Thoughts of God

I appreciate Justin Taylor for causing me to consider two seeming conflicting perspectives from two 20th Century giants of the Christian faith: A.W. Tozer and C.S. Lewis:

A. W. Tozer, from The Knowledge of the Holy:

What comes into our minds when we think about God is the most important thing about us.

The history of mankind will probably show that no people has ever risen above its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God. Worship is pure or base as the worshiper entertains high or low thoughts of God.

For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like.

We tend by a secret law of the soul to move toward our mental image of God. This is true not only of the individual Christian, but of the company of Christians that composes the Church. Always the most revealing thing about the Church is her idea of God.

C.S. Lewis, from The Weight of Glory:

I read in a periodical the other day that the fundamental thing is how we think of God.

By God Himself, it is not! How God thinks of us is not only more important, but infinitely more important. Indeed, how we think of Him is of no importance except in so far as it is related to how He thinks of us.

It is written that we shall “stand before” Him, shall appear, shall be inspected. The promise of glory is the promise, almost incredible and only possible by the work of Christ, that some of us, that any of us who really chooses, shall actually survive that examination, shall find approval, shall please God. To please God . . . to be a real ingredient in the divine happiness . . . to be loved by God, not merely pitied, but delighted in as an artist delights in his work or a father in a son—it seems impossible, a weight or burden of glory which our thoughts can hardly sustain. But so it is.

Are these thoughts contradictory of one another? If not, how do we reconcile them? And assuming these statements can be reconciled, and shown not to be contradicting, what wisdom can the Christian gain that might shape the way we live?

Some things for me to think about.

Insights Into Ecclesiastes

As I read through and study Solomon’s Book of Ecclesiastes, for personal enlightenment rather than for preparation to teach, I appreciate the insights offered by Douglas Wilson, through his book Joy At the End of the Tether: The Inscrutable Wisdom of Ecclesiastes.

First, I appreciate the “scaffolding” Wilson identifies – the two great refrains that run throughout the book. Wilson notes:

Throughout the book, two great refrains can be heard. When we come to understand the meaning of these refrains, we will then know that the meaning of life cannot be found by fumbling in the dark. Instead of viewing the book as a series of disjointed and sometimes contradictory statements, we must first listen for those themes which integrate all the teaching of the entire book.

In other words, for us to understand the message of Ecclesiastes, we must recognize both of these refrains, understand what each means, and recognize how these two refrains relate to one another. What are these two themes?

  • “Under the Sun”
  • “The Great Gift of God”.

As one who benefits from outlines when I read and study, I also appreciate the simple outline Wilson sketches. Wilson writes:

Ecclesiastes has four basic sections, or divisions. In the first, Ecclesiastes 1.2 – 2.26, we see that Solomon’s experience shows that satisfaction cannot come from anything within the power or competence of man. In chapters 3.1-5.20, he shows that God is sovereign over everything. He then goes on to answer objections to this (perennially offensive) doctrine. Third, Ecclesiastes 6.1-8.15 carefully applies this doctrine that the sovereign God alone gives the power to enjoy this parade of vanity. Without an understanding of the Almighty, and without seeing his attributes, nature, and character, the world is nothing but an ongoing vexation of spirit. And finally, Ecclesiastes 8.16-12.14 removes various obstacles and discouragements, and addresses numerous practical concerns.

So, this outline of Ecclesiastes, as I paraphrase it:

  • Ecclesiastes 1.2 – 2.26: Reasons for Dissatisfactions and Frustrations in Life
  • Ecclesiastes 3.1 – 5.20: The Reality of the Sovereignty of God
  • Ecclesiastes 6.1 – 8.15: Why God’s Sovereignty is the Key to Our Satisfaction & Joy
  • Ecclesiastes 8.16 – 12.14: Practical Practices for Living a Life of Satisfaction & Joy

Just a few notes of things helping me to appreciate the wisdom of Solomon.

Knowing God

Thinking Man (B&W)

More than 200 names for God are recorded in the Bible.  All of them are important.  Each of them reveals and affirms certain characteristics of God.  While God is incomprehensible – we will never exhaust what there is to know about Him – He is nevertheless knowable.  He has revealed himself to us.  To know God is to recognize what He is like – and what He is not like.  As J.I. Packer once said:

“Those who know God have great thoughts of God.”

So what is God like?

This is not an academic question.  Though certainly there are some Academics in the news recently who may have been well served to have given a little more thought to the question before holding a press conference only to display syncretistic ignorance.  But even in that instance the question is not merely academic.  It is personal.

When asked: “What is the greatest commandment?”,  Jesus unhesitatingly declared: “You shall love the Lord your God with all your heart and with all your soul and with all your mind.”  (Matthew 22.36-40; Deuteronomy 6.1-7) So let me ask a somewhat rhetorical question: “How can one love God if little to nothing is known about God?  Further, even if it is possible to love a god one knows little about, (and I suspect that it may be possible,) how can we claim to be keeping the command to “Love God with all your mind” if we do not engage our minds to learn more and more about him?

Now let me be clear about something: If you are reading this post, and you feel you are less knowledgeable theologically than you think you ought to be, I am not trying to shame you.  Truth is this: I am fairly theologically educated.  If you have any knowledge of God at all, the difference between your little knowledge and my educated knowledge is so minimal when compared to what knowledge there is to be known about God, that any sense of haughtiness I might be inclined to project would be laughable, if such pomposity would not be so pathetic.  My concern is not who knows more than who, but rather whether we  know God, and whether, in keeping with the greatest command, we are engaging our minds to be continually growing in our knowledge of God.

If you have a desire to love the Lord with all your mind, let me offer a handful of suggested books about God with which to feed your mind.  None of these are technical, but all are excellent. (To my mind, these are actually better than most of the technical theological books I have read.)

This list is far from exhaustive. There are many excellent books on this subject, and I welcome anyone who would like to add to this list to do so in the comment section.  Sadly, there are many, many, bad books under this heading as well.  Some of the better books I left off this list are Knowing God by J.I. Packer and Reason for God by Timothy Keller.  While I enjoyed and highly commend both of these, the list above reflects a thorough introduction and/or reflection, yet easy reads.  Keller’s is excellent for those asking the question: Is There a God? Packer’s would be on my list for next steps.

I will end with this: Earlier this year I heard a statement, attributed to John Piper (though I have been unable to confirm it is his), that stuck with me, resonates, and is appropriate to ponder:

“The mind provides kindling for the heart.”

Fatherhood of God

Neck Tie Quilt

After spending the better part of the past week preparing to preach about the Fatherhood of God, and the amazing doctrine of adoption, from Galatians 3.23-4.7, I am still pondering the richness and beauty of how the Heidelberg Catechism expresses it:

Q 26. What do you believe when you say: I believe in God the Father almighty, Creator of heaven and earth?

A. That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth and all that is in them, and who still upholds and governs them by his eternal counsel and providence, is, for the sake of Christ his Son, my God and my Father. In him I trust so completely as to have no doubt that he will provide me with all things necessary for body and soul, and will also turn to my good whatever adversity he sends me in this life of sorrow. He is able to do so as almighty God, and willing also as a faithful Father.

And this from the shortest chapter of the Westminster Confession, WCF 12:

All those who are justified God graciously guarantees to make partakers of the grace of adoption in and for his only Son, Jesus Christ. By this act they are taken into the number of God’s children and enjoy the liberties and privileges of that relationship; they are given his name; they receive the Spirit of adoption; they have access to the throne of grace with boldness; and they are enabled to cry, “Abba, Father.” Like a father, God has compassion on, protects, provides for, and chastens them; yet, they will never be cast off, but are sealed to the day of redemption, and will inherit the promises as heirs of everlasting salvation.

These are more than definitions.  These are summaries of the the gospel that are worthy of contemplation.  For I suspect most of our spiritual problems, and even our emotional troubles, are in one way or another due to our unbelief or lack of understanding of these great truths: first, God is the Father of all who believe, and who are therefore “in Christ:; second, we who believe, and who are therefore “in Christ”, are the beloved Children of God, who is the Creator and sustainer of the universe.

God’s Gifts to Us

Gifts (B&W)

“When God planned the great work of saving sinners, he provided two gifts. He gave his Son and he gave his Spirit. In fact each person of the Trinity was involved in the great work of salvation. The love, grace and wisdom of the Father planned it; the love, grace and humility of the Son purchased it; and the love, grace and power of the Holy Spirit enabled sinners to believe and receive it.

The first great truth in this work of salvation is that God sent his Son to take our nature on him and to suffer for us in it. The second great truth is that God gave his Spirit to bring sinners to faith in Christ and so be saved.”

~ John Owen

Lost in Wonder, Love, and Praise

 

Surely one of the greatest problems of our times is that we have become so nonchalent about the Lord of the cosmos.  Certainly if we were more immersed in God’s splendor we would find ourselves thoroughly “lost in wonder, love, and praise”.  With all the amazing sights and sounds of our cyberspace world, however, many of us no longer recognize that if we but catch a glimpse of GOD – the imperial Lord of the cosmos, the almighty King of the universe – we will be compelled to fall on our faces.  Our awareness of God’s absolute otherness would give us the sense that we could die now because we have seen God.  We would shout with the prophet: “Woe is me, for I am annihilated”. (Isaiah 6.5; Martin Luther’s rendering.)

Marva Dawn, A Royal “Waste” of Time

Tough Questions From a Pre-Teen Girl

The following are answers to questions asked by a then-12 year old girl.  This young lady had had a very, very difficult life, but was very bright and determined.   At the time she wrote the note to me asking these questions, she had only recently come to live with her father – a godly man.  Now twenty-something, she has grown into a beautiful and sharp young woman.

She has given her permission to use our correspondence for this post.

***

1.      Why do people look so depressing, sad, and miserable when we pray? 

This is a good question.  There is no good reason to be sad & miserable when we pray, but I think you are right that sometimes we look that way.

I guess the reason is that people want to be reverent, or to be serious, when they approach our Holy God.  This is a good thing, since the Bible calls us to “Fear the Lord”.  (Deuteronomy 6:13; Proverbs 9:10)   BUT, if Christians do not have joy as they pray, then they are forgetting that God loves us; that He is our Father, and wants us to come to him with joy & thanksgiving.  We are unbalanced between Fearing God & Loving God.

 2.      Why does God choose some people, but not all, to spread His Word?

I am guessing that you have two questions combined here.

First, Why does God not call everyone to be a Christian?  The answer is that everyone is to hear the call to follow Christ, but only those God chooses are able to become Christians.  Why does he choose some but not others? We don’t know.

Second, Why are not all Christians called to spread his Word?  The answer: All are called to spread his Word, by teaching and by our actions.  Some are called to spread his Word to other countries. Some are called to spread his Word by preaching in the church. Some to spread it by teaching Sunday school. Others are called to spread it to their friends, neighbors, and family.  Not everyone does it, but all are called to spread the Word somewhere & somehow.

3.      Why did God flood the earth when not everybody was being bad? 

Romans 3:10 and 3:23 tell us that there is no one who is good.  This is difficult to hear, but it is true. It is also important to help understand my answer to your question.

If you read Genesis 6:5 it says “The Lord saw …man’s wickedness…” There was no one good on the earth, everyone was being bad. Romans 6:23 says: “The wages of sin is death.”  This means that anyone & everyone who sins deserves death – in this case by drowning in a flood.

In Genesis 6:8-9 it says “Noah found favor in God’s eyes…” and “…he walked with God”.  This does not mean that Noah was perfect, and that he was not doing bad – though he was better than most men. (Remember Romans 3:23 “All sinned… fall short of the glory of God.”) That he “found favor in the eyes of the Lord” means that God chose to love him even though he was a sinner.  Genesis 6:9 says: “Noah was a righteous man”… this means that he believed in God, and trusted God for his salvation. Noah did not believe he was good enough, and knew he needed God’s grace.  (Romans 1:17 tells us that righteousness comes by faith. Hebrews 11:6 says: “Without faith it is impossible to please God…”)

Now the great thing about this is that God does the same thing with us.  You & I, and everyone else, are sinners.  We may be better than many people, but we are still not perfect like God wants us to be.

But read Romans 5:6-8… Is that great or what?!!

The important thing, though, is to believe what God has provided for our salvation from his punishment.  For Noah it was the Ark, but really it was a Savior.  For us (and for Noah, too, really) it is Jesus – a person not a boat!

Read 1 John 5, and it shows the importance of believing & trusting in Jesus for our salvation and forgiveness of our sin.

(A guy named Fritz Ridenhour has written a cool book for teenagers, How to Be a Christian Without Being Religious. It is about all this Romans stuff.  I have a copy if you want to borrow it from me.)

4.      Why does God make some peoples’ lives worse than others? 

This is a difficult question, and I am so sorry that you have had some very hard things happen in your life.  But the best way I can answer this is in two ways.

First, sin is in this world and hurts people –both those who sin and those they sin against.  It will continue to hurt people until Jesus returns to take us with Him.  This does not mean that God does not love us or care for us, or that he will not protect us.  He does, and He shows it all the time.  But what he also does is remind us that someday soon he will take us where there is no sin.

Look at it this way, before your Dad had you with him, he loved you, and cared for you. He gave you some good times, even though some bad things were happening around you. But he also told you that he wanted you to live with him.  Even before you got to live with him you had both good & bad times. You looked forward to when you could be with him, and this gave you hope.  Now that you have moved in with him many of the bad things are away from you.  God continues to give us this same type hope when he reminds us of heaven – except all bad things will be away from us in Heaven. Until then our lives will be mixed with good and bad.

Why are some worse than others? That I do not know. The book of Job is a good example of your question, but God does not totally answer it.  God simply says we should trust him, because we know He is good.

Second, some of our hardships come from decisions we make. There are consequences to our actions. If you commit a crime, you may go to jail. If unmarried teenagers are sexually active a pregnancy may result.

But even the consequences to our own actions are not all bad.  Hebrews 12:6 says: “The Lord disciplines those He loves.”  And please read 1 Peter 1:3-9 for encouragement.

Continue reading

Listen And I Will Tell You What God is Like

Listen and I will tell you what God is like:

He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.  (Matthew 5.45)

Christ spent his last strength and his last moments in prayer for his enemies: “Father, forgive them, for they know not what they do.” (Luke 23.34)

When Jesus returned to Jerusalem for the last time and had no further means of saving the ungodly and rebellious city, he stood on the Mount of Olives and wept for the city.  His prophetic eye saw the terrible doom which would befall the city and from which there was no escape. (Matthew 23.37-39)

Such is God.

– From Ole Hallesby, Prayer

The Glory of the Gospel

The Gospel would not be good news if it did not reveal the glory of Christ for us to see and savor. It is the glory of Christ that finally satisfies our soul. We are made for Christ, and Christ died so that every obstacle would be removed that keeps us from seeing and savoring the most satisfying treasure in the universe—namely, Christ, who is the image of God.

~ John Piper, God is the Gospel, p. 62.

Beauty & Purpose of the Cross

Sadly not everyone recognizes the requisite necessity for God to be Just. Many picture him exclusively as absolute and unconditional love, thinking he will dismiss the the legal demands that result from mankind’s sin on that basis alone. This approach is offensive to God because it demeans two of the other essential facets of his unfathomable nature: Holiness & Justice. In addition, to see God solely as love is to overlook the beauty and the purpose of the Cross. For at the Cross, the perfect holiness of God meets his perfect love in action.

-Jerry Bridges & Bob Bevington, The Great Exchange

What is God Like?

What is God like?  Describe to me the God you say you believe in. 

In the first chapter of his best selling book, Crazy Love, Francis Chan challenges his readers to ponder who God is. “Who is it that you are praying to?” Chan wants us to ask.  I really appreciate that challenge and that exercise because, quite frankly, I am not sure most people, even in our churches, can offer a substantial answer.

J.I. Packer wrote:

“Those who know God have great thoughts of Him.”

Donald Carson wrote:

“The better we know God, the more we will want all of our existence to revolve around him, and we will see that the only goals and plans that really matter are those that are somehow tied to God himself, and to our eternity with him.”

How well do you know God?

While there is no substitute for Scripture, sometimes the insights of others can help us notice things that we might otherwise not see. Like a tourguide who has navigated a trail many times is able to point out things of importance, of beauty, and of danger, so is one who has walked with God and given himself to careful study of God.

I have found the following books are faithful to Scriptureand helpful in shaping my knowledge of God:

Knowledge of the Holy by A.W. Tozer 

Attributes of God by A.W. Tozer

Holiness of God by R.C. Sproul

The Pleasures of God by John Piper

Knowing God by J.I. Packer