How to Make Disciples

Dallas Willard, in The Great Omission: Reclaiming Jesus’ Essential Teachings on Discipleship, wrote:

“The greatest issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or culture, are identified as ‘Christians’ will become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of the Heavens into every corner of human existence.”

Collin Marshall & Tony Payne touch on the essence of discipleship in their book, The Vine Project, (a helpful sequel to their excellent first book, The Trellis & The Vine). Here’s what Marshall & Payne have to say:

Disciple-making is really about calling people to faith and hope in Jesus Christ in the midst of this present evil age, with all its pressures.

For those who want to explore more of the meaning and the mechanics of making disciples, Steve Childers, of Pathway Learning, has published a helpful series of short audios he has titled “How to Make Disciples”. (NOTE: A transcript of each audio is available at the bottom of the posts, for those who prefer reading.)

Foundations of Discipleship (7:32)

The Master’s Method of Discipleship (7:02)

Principles of Discipleship (6:53)

Goals in Discipleship (8:32)

Imitating Christ in Discipleship (8:16)

Growing People for Service

Every Acorn

by Daniel Radmacher

Have you ever wondered why we are not born as adults?  Probably not, I would wager.  Seriously, though, have you ever considered the fact that God could very easily birth us as grown-ups?  We could come out of the womb fully formed intellectually and spiritually, with only our physical dimensions to catch up.  Honestly, it would save quite a bit of hassle, particularly in the teen years.  Clearly there is something special about our growth, something in the process of development that is very important to our Creator.  I believe that God values the growth process as highly as He values the end result.

And yet, have you ever noticed how frustrated we can be with the need to grow?  From childhood, we are anxious to be better, stronger, faster, smarter, and don’t want to have to wait for it.  As humans, we resist the reality that we must move so slowly from a place of incompetence to effectiveness, from clumsiness to acumen and hate the fact that there is often so much pain along the way.  We long to be complete now, and not have to struggle through the process of becoming, whether that process is physical, intellectual or spiritual.

Unfortunately, this tendency can also inform many of our churches and their ministries, in that we are sometimes hesitant to bring people into ministry who are not fully developed in their skill sets.  This bias can greatly impact our worship and music ministries.  In all honesty, we are probably more interested in those singers, dramatists, speakers and players whose skills are already well-developed than in those we must train to reach their potential.  I understand, because I struggle with this issue as well.

Moreover, our worship services easily become a place in which we highlight those with the most extravagant development in their skills and abilities, and neglect the ones who are still growing and developing.  Of course, we will march out the occasional children’s choir and listen with gilded ears, but for the most part, we are not that excited about working with those who are further back on their growth curve.  I often wonder if maybe we have become more interested in collecting a group of ideal musicians than in growing all of those that we have been given.

We all understand why.  If we are offering a sacrifice of praise to the Lord, then we want to bring forward the very best in our presentations.  That makes good biblical sense.  Moreover, it takes a lot of time and work to grow people in their abilities, time that we rarely have to spare.  I know that I would rather have a guitarist who can nail something right out of the gate, then have to work with someone in his or her musicianship to help produce growth.

However, I think that there might be a deeper reason, and perhaps it is the result of the first.  I think that we are probably more interested in the quality of performance for the program than in the quality of growth for the individual.  Many in the church seem to have slipped into the belief that the needs of the many outweigh the needs of the few.  I wonder if this philosophy is truly biblical.  I could be wrong, but it seems that the church is subtly becoming a culture in which we are more concerned with pleasing the whole than in deeply blessing the few—a kind of blessing that is truly life-changing.  Maybe we need to grow deeper before we grow wider.

I have been at both ends of this spectrum.  I have been the one who was weeded out of the worship team because I just didn’t seem to fit the sound of the group.  I have also been the one who became part of the inner circle, the one who performed at every big event, because I had the potential to bless the people without fail.

At the end of the day, I believe that the growth of people is more important to God than performance.  I believe that God is probably more blessed by the long-term shepherding of a few as tools for ministry than by a thousand of the most breathtaking productions that we could create upon our church platforms.  I believe that He is more interested in seeing us form well-rounded servants of the gospel than in music teams that could win a Grammy for their sheer prowess of musicality.  Otherwise, why wouldn’t I have come out of the womb singing like an angel?  God loves and blesses growth in people, and so should we.

10 Building Blocks for On-going Discipleship

Following Footsteps

by Stephen Smallman

I went away with our elders for a time apart to re-examine our priorities as a church. The word “discipleship” started as one of many things on a “to do” list, and the more we talked and prayed, the more that word pushed its way to the top of the list.

That was all well and good, but almost immediately the discussion turned into a program — how could the elders begin “discipling” people, and how could that, in turn, multiply discipling throughout the congregation? Before we got too far down that road, I encouraged the group to substitute the phrase “making disciples,” from the Great Commission, for the word “discipleship.” That makes us stop and think biblically and comprehensively about just what Jesus’ mandate should mean in the life of our congregations.

A disciple of Jesus is a person who has heard the call of Jesus and has responded by repenting, believing the gospel, and following Him.

The positive reaction of our elders to the call to “make disciples” is part of a healthy refocus by many PCA churches. The importance of discipleship as a core activity of church life is certainly not new, but it doesn’t hurt to ask ourselves whether this clear biblical mandate has been relegated to a Wednesday-night men’s group, or some such program. Several months ago Presbyterian & Reformed (P&R) Publishing invited me to speak to this question in a booklet for its “Basics of the Faith” series. Here is a brief summary of what I wrote, trying to form a list of key issues to be included in a discussion of “making disciples” in our churches. I hope this serves as a conversation starter that leads to reflection and action on the part of ministry leaders.

1. True believers must think of themselves as disciples of Jesus.

Continue reading

Bible Reading Plan for Slackers

Hebrew Scroll

I am long overdue to draft a post. But new year equals new beginnings, right?  While I will again eschew making any New Years Resolutions, except to resolve not to make any resolutions – (hey, it worked last year!)  … I do plan to get back into the swing of writing and posting.

Let me begin 2013 by suggesting a different kind of Bible reading plan, one that writer Margie Haack, of Ransom Fellowship, calls “The Bible Reading Plan for Slackers & Shirkers“.  She explains:

The big difference between this plan and any other I had tried was that it was not tied to any particular date. On any day of the week, say it was Friday, I read the assigned portion and happily checked it off. Fridays were good days and it is true I finished all of them before I finished the Saturdays, but then I simply read wherever I was behind.

I was not tempted to cheat, because there were no unsightly gaps. I knew it was going to take me longer than a year. And, after all, what is so inspired about doing it in a year? Nothing. I also liked not having to look up five different references in one day. You could just settle in and read an entire assignment which came from one book.

In short, here is a synopsis of some of the advantages of this plan:

  1. It removes the pressure to ‘keep up’ with getting through the entire Bible in a year.
  2. It provides variety throughout the week by alternating genres.
  3. It provides continuity by reading the same genre on the same day of each week.

Here’s how it works:

  • Sundays: Poetry
  • Mondays: Penteteuch (Genesis through Deuteronomy)
  • Tuesdays: Old Testament History
  • Wednesdays: Old Testament History
  • Thursdays: Old Testament Prophets
  • Fridays: New Testament History (Gospels & Acts)
  • Saturdays: New Testament Epistles (letters)

The benefit of a plan like this is that it provides guidance but it does not put promote guilt if we miss a day.  Just pick up with the next reading for whatever day it happens to be.

To download .pdf click: Bible Reading Plan for Slackers & Shirkers

A Basic Quiet Time Plan

OK. You sit down in a quiet place, Bible in hand – or at least on the table in front of you. You really mean it this time. You are going to begin having regular “Quiet Times”.  But then the practical questions come to mind: How do I do this? What am I supposed to do?  Is that all there is to it?

Been there, done that.  And been there and NOT done that.  I didn’t know what to do, so I didn’t do anything.

There are so many different ways to approach personal devotional time that sometimes the whole idea can seem simultaneously appealing and daunting. At other times it can feel stale – and even boring.

If any of this sounds familiar to you, let me suggest a solid and diverse plan that I ran across some time ago.  I do not recall where I found it, so I cannot give proper credit. But I have found this plan provides a good foundation and flexibility.

***

Step One: BIBLE STUDY – Goal: To understand the truth

First: Slowly read a paragraph or chapter 3-4 times. When a thought or phrase or word captures your attention, pause for a moment and thank God for it.

Then: Write down answers to any one of the following sets of questions. Don’t try to do them all (though you may mix questions from different sets).

Set #1.

1. What do these verses teach me about God?
2. What do these verses teach me about myself (or mankind in general or believers)?
3. How do these verses point me to Jesus as Savior?
4. List examples to follow or avoid, commands to obey, or promises to claim

Set #2.

1. Write down the key verse or thought that impressed you.
2. Write the verse out in your own words.
3. Make sure you look at the context. What is the thought just before the verse and just after?
4. Give 2-3 reasons it impressed you.

Set #3.

1. What was beautiful about this verse?
2. What surprised you about this verse?
3. To what in this verse do you need to give more thought?
4. What didn’t you understand?
5. How does the verse connect to your life and/or the life of your church?

Step Two: MEDITATION – Goal: To drive the truth down into your heart

First: Write out one or two (at most!) of the main truths you got out of your Bible study.

Then: For each truth, write out the answers to each of these questions:

  • If you have little time, just answer the following:

1. “How would I be different if this truth caught fire in my inner most being?”
2. “Why is God showing me these particular things today?”

  • If you have more time:
  1. Adoration: How can I praise God or Christ for what this reveals about him? (Think of at least 2 or 3)
  2. Confession: What wrong behavior, harmful emotions, false attitudes result in me when I forget he is like this? (Think of at least 2 or 3)
  3. Thanksgiving: Thank God that you are saved by grace through Jesus, not by your performance. How can this grace in Christ help you overcome the sins you just confessed?
  4. Supplication: What do I need to become and do in light of this truth? Ask him for it!

Step Three: PRAYER – Goal: To commune with God and ask Him to work out His purposes in the world and in your life.

First: Pray especially for the things that came out of your meditation.

Then:

  • Pray through a prayer list of things to ask God for regularly.
  • Praise and thank him for the things you saw today.
  • Confess sins that were brought to your attention today.
  • New items for supplication you saw today (add some to your prayer list).
  • Pray for former items on your prayer list: for family, for church, for friends, for world, for self.

Suggested passages to start:

  • Psalm 1
  • Psalm 4
  • Psalm 8
  • Psalm 19
  • Psalm 62:1-2, 5-7
  • Psalm 103
  • Psalm 106 (particularly verses 28-31

Please Note that while this is a good pattern for personal devotions, it is simply a suggestion. By no means is this the RIGHT plan. If you have something that works for you, keep at it.  I post this simply because I know there are many who get stuck right out of the gate, not knowing what to do.

For a .pdf of this plan, click: Basic Quiet Time Plan

Lost Art of Discipleship

Sometimes we need to face up to difficult questions. Michael Horton, in his book The Gospel Commission, asks some really tough ones that every church, every church leader, every church member needs to ask themselves:

Instead of reaching the lost, are we losing the reached? Or are those reared in our own churches being truly reached in the first place? Do they know what they believe and why they believe it? Are we making disciples even of our own members – our own children – much less the Nations?

I honestly wonder if making disciples is even really the goal of many Christians or churches.  Some are apathetic and/or complacent. Some seem to think taking the time to instruct people in sound doctrine (what we must believe about God and Man) somehow gets in the way with mission.  Some are so contented in their own activity and busyness for the Lord that they sense no need to spend time with the Lord. And many seem to be satisfied with sheer increase in numbers.

Perhaps the task of making disciples seems daunting.  But Jesus gave good news to those who are willing to reclaim this priority:

  • All authority in heaven and on earth has been given to me. …And behold, I am with you always, to the end of the age.” (Matthew 28.18, 20)
  • But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1.8)

He provides his authority, his power, and his presence to all who endeavor to make disciples.

Gospel Fluency pt 2

I have been listening these past few days to the audio of Jeff Vanderstelt on Gospel Fluency.  The concept of Gospel Fluency is simply to learn to speak the language of the gospel, and gospel-centeredness, in every aspect of our everyday lives.

Like any language, the the vernacular surrounding gospel-centeredness may initially feel somewhat foreign, with all the theological concepts and jargon.  Compounding the uneasyness may be the fact that some of the words sound familiar, still it is not our native tongue. The only remedy, the only way to become fluent, is to immerse ourselves  in it.

In this second video Jeff builds upon a solid foundation of gospel understanding, and outlines the practical steps toward Gospel Fluency.  The message is just over one hour, but it will be an hour well spent.

I don’t know the dates and details yet, I do know Gospel Fluency will soon be released as a book.

Gospel Fluency pt 1

I have been listening these past few days to the audio of Jeff Vanderstelt on Gospel Fluency.  The concept of Gospel Fluency is simply to learn to speak the language of the gospel, and gospel-centeredness, in every aspect of our everyday lives.

Like any language, the the vernacular surrounding gospel-centeredness may initially feel somewhat foreign, with all the theological concepts and jargon.  Compounding the uneasyness may be the fact that some of the words sound familiar, still it is not our native tongue. The only remedy, the only way to become fluent, is to immerse ourselves  in it.

In this first video Jeff introduces the concept of Gospel Fluency, and lays a firm foundation of gospel understanding.  The message is just over one hour, but it will be an hour well spent.

I don’t know the dates and details yet, I do know Gospel Fluency will soon be released as a book.

Bible Reading Plan for Slackers & Shirkers

Let me suggest a different kind of Bible reading plan, one that writer Margie Haack, of Ransom Fellowship, calls “The Bible Reading Plan for Slackers & Shirkers“.  She explains:

The big difference between this plan and any other I had tried was that it was not tied to any particular date. On any day of the week, say it was Friday, I read the assigned portion and happily checked it off. Fridays were good days and it is true I finished all of them before I finished the Saturdays, but then I simply read wherever I was behind.

I was not tempted to cheat, because there were no unsightly gaps. I knew it was going to take me longer than a year. And, after all, what is so inspired about doing it in a year? Nothing. I also liked not having to look up five different references in one day. You could just settle in and read an entire assignment which came from one book.

In short, here is a synopsis of some of the advantages of this plan:

  1. It removes the pressure to ‘keep up’ with getting through the entire Bible in a year.
  2. It provides variety throughout the week by alternating genres.
  3. It provides continuity by reading the same genre on the same day of each week.

Here’s how it works:

  • Sundays: Poetry
  • Mondays: Penteteuch (Genesis through Deuteronomy)
  • Tuesdays: Old Testament History
  • Wednesdays: Old Testament History
  • Thursdays: Old Testament Prophets
  • Fridays: New Testament History (Gospels & Acts)
  • Saturdays: New Testament Epistles (letters)

The benefit of a plan like this is that it provides guidance but it does not put promote guilt if we miss a day.  Just pick up with the next reading for whatever day it happens to be.

To download .pdf click: Bible Reading Plan for Slackers & Shirkers

The Advent of Humility

The following article, by Tim Keller, first appeared in the December 2008 edition of Christianity Today Magazine.  In this article Keller explains why the Advent of Jesus gives us reason to stop concentrating on ourselves.

***

Innumerable Christmas devotionals point out the humble circumstances of Jesus’ birth—among shepherds, in a crude stable, with a feed trough for a bassinet. When Jesus himself tried to summarize why people should take up the yoke of following him, he said it was because he was meek and humble (Matt. 11.29). Seldom, however, do we explore the full implications of how Jesus’ radical humility shapes the way we live our lives every day.

Humility is crucial for Christians. We can only receive Christ through meekness and humility (Matt. 5.3, 5; Matt 18.3-4). Jesus humbled himself and was exalted by God (Phil. 2:8-9); therefore joy and power through humility is the very dynamic of the Christian life (Luke 14.11; 18.14; 1 Peter 5.5).

The teaching seems simple and obvious. The problem is that it takes great humility to understand humility, and even more to resist the pride that comes so naturally with even a discussion of the subject.

We are on slippery ground because humility cannot be attained directly. Once we become aware of the poison of pride, we begin to notice it all around us. We hear it in the sarcastic, snarky voices in newspaper columns and weblogs. We see it in civic, cultural, and business leaders who never admit weakness or failure. We see it in our neighbors and some friends with their jealousy, self-pity, and boasting.

And so we vow not to talk or act like that. If we then notice “a humble turn of mind” in ourselves, we immediately become smug—but that is pride in our humility. If we catch ourselves doing that we will be particularly impressed with how nuanced and subtle we have become. Humility is so shy. If you begin talking about it, it leaves. To even ask the question, “Am I humble?” is to not be so. Examining your own heart, even for pride, often leads to being proud about your diligence and circumspection.

Christian humility is not thinking less of yourself; it is thinking of yourself less, as C. S. Lewis so memorably said. It is to be no longer always noticing yourself and how you are doing and how you are being treated. It is “blessed self-forgetfulness.”

Humility is a byproduct of belief in the gospel of Christ. In the gospel, we have a confidence not based in our performance but in the love of God in Christ (Romans 3.22-24). This frees us from having to always be looking at ourselves. Our sin was so great, nothing less than the death of Jesus could save us. He had to die for us. But his love for us was so great, Jesus was glad to die for us. Continue reading

The Great Omission

I’ve been reading Dallas Willard’s The Great Omission.  This book is a compilation of essay’s Willard has written through the years.  Most of those essays are available online.  They are each able to stand alone, and all are worth the read.