10 Minutes After Church

What do you usually do immediately after your Sunday morning church service ends? If you’re like most of church-going humanity, you probably have a routine. Upon the final “Amen”, you arise from your regular spot and your body follows a subconscious script. You may go to the nursery to pick up a child, maybe you have your weekly chat about the high school sports team with the person seated in the row behind you, or perhaps you hightail it toward the coffee to snag a to-go cup on your way out the door.

There’s nothing wrong with being a creature of habit, but many of us have the same routine at the end of a church service as we do at the conclusion of a sporting event or any other public gathering. We gather our belongings, utter some niceties, and shuffle toward the exits. That’s a problem. More specifically, it’s a bad habit.

Since the church body is a family of brothers and sisters in Christ, the end of the formal part of a service is not the end of church but rather the beginning of a new segment of the family gathering. When the structured gathering ends, an indispensable aspect of Christian vitality and growth—fellowship—continues.

Don’t get the wrong idea. You don’t have to be an extrovert who seeks people out like a goldendoodle puppy to faithfully participate in the fellowship of the church. You just have to be intentional.

If you’re one of the many believers with a bad habit of neglecting the broader fellowship of the church after the service, here’s one simple suggestion: set apart ten minutes after the gathering concludes and devote that time to getting to know others in the church family. This is a ten-minute commitment to invest in your eternal faith family and show hospitality to those not yet in the family.

To help set these ten minutes apart, it may help to consider what not to do, in order to be free and available for fellowship with the body of Christ.

1. Don’t Talk to Your Besties

There’s nothing wrong with having close friends in the church (in fact, there’s much right about that), but the weekly gathering is the one time each week when all the people you don’t naturally bump into are gathered in one place. Don’t miss that opportunity to experience the fullness of the body of Christ by getting to know those who are unlike you or from different life stages and interests. Not only will you benefit from a more diverse fellowship, but over time the supernatural unity of the Spirit will be gloriously on display as members of a church family have genuine care and concern for those outside their immediate circles. Let your closest friends know that right after the service (and, ideally, before the service as well), your aim is to engage the larger fellowship of the church family. Maybe this will encourage them to do the same!

2. Don’t Talk to Blood

Similarly, in those first ten minutes after the service, skip the chit-chat with your family. This is not to denigrate your family. If you get to regularly attend church with your extended family, that is a gift from God to be cherished. But very often, one’s family becomes the relationally safe enclave that undermines more intentional branching out into the broader church family. If your habit is currently to huddle up with your family to chat after church, it’s time to replace that habit with a better one. You’ll talk to your family later, so in those first moments after the official time is done, reorient your family outward toward the broader fellowship of the church family.

3. Don’t Talk Shop

While circumstances will arise that need the attention of a staff member or ministry leader, the goal in the minutes prior to and following the service is to be freed up for fellowship. It’s common for those involved in the formal functions on a Sunday (music ministry, kids ministry, elders, deacons, staff, etc.) to ‘talk shop’ with others who are also involved in leading and serving. But again, this is the one time each week that the building is filled with the faith family! The shop talk can wait or be accomplished with an email. You might even need to politely tell a fellow ministry leader, “Let’s discuss this later. I want to go meet those people before they leave.” In doing so, you’re not only prioritizing what matters, you’re setting the tone for a culture in which all the ministry leaders are flock-oriented.

Habits are what we do without noticing. Most people are not actively trying to have shallow relationships with the church family. But without realizing it, many people are missing the gift of rich church fellowship due to unexamined Sunday habits. I encourage you to devote ten minutes after the service for conversing with others in the faith family—and soon you’ll likely find that ten minutes is not nearly enough. 

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This post was written by Andy Huette, Senior Pastor of Christ Community Church in Gridley, Illinois, and orignally published by Mattthias Media. Here is the link to the original post: The Ten Minutes After Church Ends.

Check out: How to Walk into Church

Illustration of a Healthy Church

Church on Mission

If our congregation were to be a church with the gospel, plus a group that enjoys being together in community, but we were not on mission to reach out to our neighbors and the Nations, for the sake of advancing Christ’s Kingdom, then we would just be another social club for people to attend.

Gospel + Community – Mission = Club

If we were to be a church with the gospel, and we were actively engaged in mission to our neighbors, but not together in community, then we would  be like a bunch of silos that aren’t truly showing off the body of Christ. We could not be considered like a city on a hill.

Gospel + Mission – Community = Para-Church

If we were to become a church actively on mission, serving together in community with one another, but we had no gospel, or we were careless about the truths of the gospel, we would then merely be just another non-profit organization.

Community + Mission – Gospel = Non Profit

To be the church, to be what Jesus calls us to be, what he created us to be, is a Gospel-centered, missional, gathering of people living life together, sharing one another’s joys and pains, serving together in various ways for the good of our city, expecting nothing in return, all for the glory of Jesus, the joy of being together, and love for our neighbors.

We must be a church that is gospel centered, on mission in community so that we can be the organism, the family, the church that Christ gave the Spirit to empower, and of which he said could not be stopped. (Matthew 16.13-18)

Gospel + Community + Mission = Church

Fellowship of Jesus’ Followers

Community Collage

Stanley Grenz wrote, in Theology for the Community of God:

“The fellowship of Jesus’ followers is not merely a loose coalition of individuals who acknowledge Jesus. Rather, it is a community of disciples who seek to walk together in accordance with the principles of the kingdom. As Christ’s church, we desire to live out in the present the final reality that will come at the end of history, namely, the reconciled community. This forms the ultimate reason why the goal of evangelism is disciple making. The Spirit directs his great creative work toward establishing the eschatological community, a people who are bonded together by their mutual obedience to the God revealed in Jesus. It is their commitment to living as Jesus’ disciples which facilitates the mutuality that characterizes the community they form”

Messy Christian Communities

Missional Communities

As our church makes the slow but intentional shift toward Missional Communities, I found this illustration to be a good picture of the contrast between common perception and ideal reality of what such communities, or small groups, and even church is like.

On the left side, “What People Think It Looks Like“, we see the idea that the Christian life is one that should be free of ugliness.  It makes sense, right?  If all the people in the group are saved by Jesus, forgiven of sin, and empowered to overcome their sin, then a gathering of Christians should be pretty clean, and always leading us upaward.  Isn’t this what Paul calls for in Ephesians 4?

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.  (v. 1-3 ESV)

11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (v. 11-13 NIV)

It is the picture God calls for, through Paul, in these verses.  But it is the ideal; the objective. It is not the complete picture, at least not at present.  It is sort of a Norman Rockwell version of the Christian life lived in community.  It is true.  But it does not show the complexity, and the brokenness that is all around us, nor the baggage that we all carry in varying degree.

But we have hope to experience it.  Afterall, God has promised it. He has said that he is at work in us, and he would finish what he started. (Philippians 1.6)  And we get a taste of it, if we have the privilege of engaging in a genuine Christian community.

The picture on the right, however, “What It Really Looks Like“, is a reflection of the present reality of Christian community.  It is often messy.  And if it is done right, it should get messier. This is OK, though, because this is God’s means of achieving the picturesque image we may have in our minds when reading Ephesians 4.  It is the sharing of life, the freedom and safety to unload our baggage in the presence of others who, rather than judging and comdeming, help us to sort through it, to own our part, and to see ourselves – and our messes – as God sees: through the lenses of the gospel.

Because each of us has our own mess, it only makes sense that a collection of people would look like a bigger mess.  But there is a beauty in that mess!  Because in the midst of that mess, love is shown.  Love leads to freedom and honesty.  Honesty leads us to the gospel, the power of which transforms us, cleanses us, and frees us from the bondage of all that is aweful and ugly.

Neil Cole has rightly said:

“Life is messy. If someone doesn’t break your heart, you’re not doing it right.”

Likewise, if we are living in community with other Christians, and it never gets messier, it may be a sign that we are not doing it right. Thank God for the messes!  Thank God that he cares about our messes! Thanks to God, he has promised to clean our messes, and use other messed up people in the process.

Please note that while the picture on the right is messy, it does go up.  It is not that there is no evidence of change, of improvement.  There certainly is!  It is just not always a pretty picture on the way.  But it is beautiful – to God and to us – both in process and as a result. This is the beautiful reality of the Christian community – the church.

Community is Identity

From Tim Chester:

The church is not a building you enter. Nor is it a meeting your attend. It is not what you do on a Sunday. To be a Christian is to be part of God’s people and to express that in your life through belonging to a local Christian community.

Our Belonging

We belong to one another (Romans 12:5). If a car belongs to me then I am responsible for it and I decide how it should be used. If a person belongs to me them I am responsible for them and I am involved in their decisions.

Our Home

Peter says Christians are ‘foreigners’ = ‘without home’ in the world (1 Peter 2:11). But we are being built into an alternative ‘home’ (1 Peter 2:5).

Our Family

Families eat together, play together, cry together, laugh together, raise child together provide for one another. Families argue and fight, but they do not stop being families and they don’t join other families because they have different tastes in music or reading. With family you can take off your shoes and put your feet on the sofa. They provide identity and a place of belonging.

Family is one of the most common New Testament images for the church. So try re-reading the paragraph above, substituting the word ‘church’ for ‘family’…

Our Community

The New Testament word for community is used to describe sharing lives (1 Thessalonians 2:8), sharing property (Acts 4:32), sharing in the gospel (Philippians 1:5; Philemon 6) and sharing in Christ’s suffering and glory (2 Corinthians 1:6-7; 1 Peter 4:13). Helping poor Christians is an act of ‘community’ (Romans 15:26; 2 Corinthians 9:13). Christians are people who share their lives with one another.

Our Joy

How would you answer this question: ‘For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus Christ when he comes?’ Paul says to the church in Thessalonica, ‘Is it not you?’ (1 Thessalonians 2:19)

Implication: ‘We’ not ‘I’

We need to say not ‘I am planning to …’ or ‘this is my ministry’, but ‘we are planning to …’ and ‘this is our ministry’. We need to say not ‘you need to … or ‘the church doesn’t meet my needs’, but ‘we need to …’ and ‘why don’t we do this’.

7 Rules for Reconciliation

To live in community is to live with – at least – the potential for conflict. I have acted wrongly on too many occasions; I have wronged others; and I have been wronged by others. 

I find few things more emotionally taxing than living in conflict. But God calls us to live in community, where conflict will almost surely take place from time to time. I suspect this is because living in community is one of God’s chief tools for sanctifiying us.  But for God’s sanctifying process to have effect we must understand the principles for living in peace and for restoring peace.

The following “rules” are from a post by Ray Ortland, of Immanuel Church in Nashville:

  1. We can rejoice in one another, because the Lord rejoices in us.
  2. We can create an environment of trust rather than negative scrutiny.
  3. We can judge ourselves, even as we give each other the benefit of the doubt.
  4. If a problem must be addressed, we can talk to, not about.  Gossip destroys.
  5. If a problem must be addressed, we can avoid blanket statements but identify factual specifics, offer a positive path forward and preserve everyone’s dignity.
  6. We can always extend kindness.
  7. When we do wrong one another, we can say to the person harmed, “I was wrong.  I am sorry.  It won’t happen again.  Is there anything I could do now that might make a positive difference?”

To read Ray Ortand’s rationale and explanations for each Rule click: Guard & Repair

On My Reading Table: The Tangible Kingdom

 Recent travel has made it difficult to get to a number of things – like posting on this blog.  I have one more trip to make this week, then I should be settled in for the better part of the Summer. 

Posting on the blog is not the only thing that has been put on the shelf recently. I have not had opportunity to read as much as I like, either.  But I have been reading some.  It’s rare that I go anywhere without a book or two.  It’s just that while I usually juggle three or four books, these past few weeks I’ve been limited to one: The Tangible Kingdom

This book by Hugh Halter & Matt Smay is focused on cultivating an incarnational community, or on turning the local church into a vital and visible presence in our local community. The premise is that the Body of Christ is called to be a visible and authentic expression of the Kingdom of God as it presently exists. 

I think it is important to remember the Kingdom of God is both a present reality AND future hope. At least that’s what Jesus taught. Sadly, though, I think we are prone to focus solely on its future coming.  To the extent we focus only on the future manifestation of God’s Kingdom we miss out on a lot. And we fail to give the world around us a glimpse of what will one day be universal – only far better; more perfect than we presently express even on our best days. 

I long for such an expression of the Kingdom, so I am excited whenever I can catch a glimpse through those who are practicing such community in their churches.

I’m not quite finished yet, but I’ll probably give a summary and review in a few weeks.  In the mean time you might want to check out the related web site: TangibleKingdom.com.