4 Thoughts About True Spiritual Worship

John Piper has astutely asserted:

Missions is not the ultimate goal of the Church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever.

So why do so few Christians seem to value or even understand worship?  I do not recall the actual statistics, but I remember hearing George Barna say that his polling showed only a small percentage of Christians actually worship even when they gather together on Sunday mornings (or whenever their fellowship assembles).  According to Barna, shockingly few say they have ever experienced the presence of God in the midst of a worship service.

So with such widespread tepidness where worship is concerned, I think these 4 sage thoughts from J.C. Ryle about True Spiritual Worship are worth some contemplation:

1) True spiritual worship affects a person’s heart and conscience.

True spiritual worship will make a person feel more of the sinfulness of sin, and their own unworthiness. This will lead to a deeper humility and inner life. It will strengthen a person spiritually, thus enabling them to grow in the Christian life; whereas false worship can only weaken a person spiritually.

2) True spiritual worship will draw a person into close communion with Jesus Christ.

True worship lifts a person above the need for material adjuncts to the King Himself. The more they worship the more they will be satisfied with Christ alone. In the time of need they will turn instinctively to Christ and not to some external helps.

3) True spiritual worship will extend spiritual knowledge.

True worship leads to a more full knowledge of self, God, heaven, duty, doctrine, practice and experience. A religion with these points is very much alive. On the other hand, false worship is dead, and although it involves much hard work, it never leads to any increase at all.

4) True spiritual worship leads to an increase in holiness.

True worship causes a person to be more watchful about their daily life and habits. They begin to use their time and abilities in a Christlike way, and their conscience guides them more decidedly.

► Summary: Such true worship will stand the test of Christ’s great principle, “By their fruits you shall know them”. It sanctifies the Christian’s life, and makes them walk with God, lifting them above fear and love of the world. It enables a Christian to show God to other people. Such worship comes from heaven, and has the mark of God upon it.

NOTE: Taken from Ryle’s book Worship: It’s Priority, Principles, and Practice

 

Sojourn Thru This World

“We are not citizens of this world trying to make our way to heaven; we are citizens of heaven trying to make our way through this world.”

That radical Christian insight can be life-changing. We are not to live so as to earn God’s love, inherit heaven, and purchase our salvation. All those are given to us as gifts; gifts bought by Jesus on the cross and handed over to us.

  • We are to live as God’s redeemed, as heirs of heaven, and as citizens of another land: the Kingdom of God.
  • We live a those who are on a journey home: a home we know will have the lights on and the door open and our Father waiting for us when we arrive.

That means in all adversity:

  • Our worship of God is joyful.
  • Our life is hopeful.
  • Our future is secure.

There is nothing we can lose on earth that can rob you of the treasures God has given and will give us.

~ Adapted from The Landisfarne

Poem of Your Life

The Bible tells us that each of our lives tell a story.  We are like masterpieces of God’s artistry.  The greek word is poiema, from which we get our English word “poem”. 

In this video Phil Keaggy joins Michael Card to play Poem of Your Life, a Celtic-ish piece from Card’ album Poiema.

Life is a song we must sing with our days/A poem with meaning more than words can say/A painting with colors no rainbow can tell/A lyric that rhymes either heaven or hell

We are living letters that doubt desecrates/We’re the notes of the song of the chorus of faith/God shapes every second of our little lives/And minds every minute as the universe waits by

CHORUS:  The pain and the longing/The joy and the moments of light/Are the rhythm and rhyme/The free verse of the poem of life

So look in the mirror and pray for the grace/To tear off the mask, see the art of your face/Open your ear lids to hear the sweet song/Of each moment that passes and pray to prolong

Your time in the ball of the dance of your days/Your canvas of colors of moments ablaze/With all that is holy/With the joy and the strife/With the rhythm and rhyme of the poem of your life/With the rhythm and rhyme of the poem of your life

Worship God Seeks

I wonder what would become of the worship wars in our congregations if we recognized the truth in what worship leader/songwriter David Ruis expresses:

“The worship God is seeking relies completely on His initiative, knowing that the only true expression of worship is through the abandonment of all our agendas for His, as we trust in His sovereign power and unlimited grace. It is from this heart posture that true liturgy flows, that music and arts find their highest calling and that the light of a worshipping community shines as a beacon of hope to a suffering and searching world.”

The Lord’s Day

by Archibald Alexander

Reason teaches that there is a God, and that he ought to be worshiped. Had man remained in his primeval state of integrity, social worship would have been an incumbent duty. But it is evident that continual worship, whatever may be the fact in heaven, would not have been required of him while on the earth. We know, from express revelation, that it was appointed unto him to keep the garden of Eden, and dress it; and this would have required much attention, and vigorous exertion. He was also constituted lord of the inferior animals; and the exercise of this dominion would of necessity occupy a portion of his time and attention. In order to perform the primary duty of worshiping his Creator in that manner which was becoming and proper, he must have had some portion of his time appropriated to that service.

The worship due to the great Creator requires time for the contemplation of his attributes, as revealed in his glorious works. It requires time, also, to recollect all the manifestations of his wisdom and goodness in the dispensations of his Providence, and to give vocal expression to feelings of gratitude for the benefits received, and the happiness bestowed. No doubt, devotional feelings were habitual in the hearts of our first parents. No doubt, they sent up, more formally, their morning and evening prayers; but more time is needed to draw off the thoughts from visible things, and to concentrate them on the great invisible Giver of existence. Short snatches of time are not sufficient to perform this noblest of all duties in a proper manner. A whole day, at certain periods, was needed, so that there might be time for the contemplation of divine things, and for the full and free exercises of devotion. And as man is a social being, and so constituted, that by uniting with others who have the same views and feelings, his own through sympathy are rendered more animating and pleasing, it is evident that it was intended that mankind should worship and praise God in a general and public, as well as in an individual and private capacity. What proportion of time should be consecrated to this service, the reason of man could not have determined. If it had been left free by the law of God, the obligation to set apart the due proportion of time would not have been so binding and sacred, as if the Almighty Creator should designate the day which should be employed in his service. And behold the amazing condescension of God! With some view to this very thing, He was pleased to perform the work of creation in six days, and to rest on the seventh; thus setting an example to his creature man; for He not only rested on the seventh day, but sanctified it; that is, set it apart to a holy use — to be employed, not in bodily labor or converse with the world, but in the contemplation of the works and attributes of God, and in holding delightful communion with his Maker. God could have commanded the world into existence, with all its species of living creatures, in a single moment; but for man’s sake, he created the heavens, and the earth, and the sea, the light, and the air, and vegetables, and animals, in six successive days, and then ceased to work; not that the Almighty could be weary and need rest; but for the purpose of teaching man that whilst he might lawfully spend six days in worldly employments, he must rest on the seventh day. This day, from the beginning, was a holy day.

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Steak on a Paper Plate

Steak on a Paper Plate

I am not sure I agree with everything he says, but Trevin Wax offers some very insightful thoughts worth considering about contemporary worship wars:

More and more churches are focusing on the centrality of the Word in worship.
The resurgence of Reformed theology among younger evangelicals, the reestablishment of a rock-solid belief in the inerrancy and inspiration of the Scriptures…, the revival of expository preaching… this wave that we’re riding is about to collide with an even bigger wave: the dominance of contemporary worship styles across the U.S. and the world.
For many churches, the biggest requirement for a “worship set” is novelty. We’re aiming for an experience. So we put together a worship service that is more influenced by the latest hits on Christian radio than by theology or history.
We also try to put people at ease. “Good morning… Let’s try that again, GOOD MORNING!” There’s a chatty, street-level style of worship that has become prevalent in evangelicalism. And I’m not sure how our pursuit of novelty and casualness in worship is going to mesh with hearing the Word of God expounded upon in all its glory.
Can a contemporary, casual service bring worshippers face to face with the glory of God in a way that buttresses and upholds the magnificent truths being expounded from the Word? I think the answer is yes, but not always.
It’s like eating steak on a paper plate.
My wife is an excellent cook. Her Romanian dishes dazzle my tastebuds, and her American cooking is terrific too. In the past couple of months, she has been using paper plates frequently. I understand why. We don’t have a dishwasher. She wants to save time setting the table, and she doesn’t want me washing dishes after dinner. Paper plates are easy and disposable.
But after a few weeks of paper plates, I told my wife, “Your cooking is too good for paper plates.” Slapping down a hot dog and baked beans on a paper plate in the middle of summer is just fine. But when my wife makes her famous pork chops and rice, or her Romanian cabbage rolls, or steak and mashed potatoes, paper plates just don’t cut it. I said, “Let me wash the dishes. But at least give us dishes!”
When it comes to worship, we are frequently told that form doesn’t matter. Style is not what’s important. I get that. I’m not downing contemporary music or advocating a return to liturgy, organs and hymns. I’ve been in contemporary worship services that have put me on my knees before the holiness and majesty of God. Cultural forms adjust and adapt.
But in worship today, there is a tendency toward casualness. The emphasis on feeling God’s closeness in worship may short-circuit the possibility of being transformed by a glimpse of the Transcendent One. There’s hardly any room for feeling awe in worship, and I can’t help but think that part of our problem is the form.
Form and content mirror one another. A church with serious Bible preaching is going to have a serious worship service (contemporary or traditional isn’t what matters, but serious it will be). A church with a feel-good preacher is going to have peppy, feel-good music.
Christians need to sense the weight of God’s glory, the truths of God’s Word, the reality of coming judgment, and the gloriousness of God’s grace. Trying to package the bigness of this God into most casual worship services is like trying to eat steak on a paper plate. You can do it for awhile, but at some point, people will start saying, “I want a dish.”
Trevin Wax is an Editor at LifeWay Christian Resources, and former Associate Pastor of First Baptist Church in Shelbyville, TN. This article appeared on his blog, Kingdom People – Living on Earth as Citizens of Heaven http://trevinwax.com/ and is used with permission. I first read this piece on The Aquila Report.

Christ is Risen

Great song, by Matt Maher, taken from 1 Corinthians 15.55-57:

Let no one caught in sin remain
Inside the lie of inward shame
But fix our eyes upon the cross
And run to Him who showed great love
And bled for us
Freely You’ve bled for us

Christ is risen from the dead
Trampling over death by death
Come awake, come awake
Come and rise up from the grave
Christ is risen from the dead
We are one with Him again
Come awake, come awake
Come and rise up from the grave

Beneath the weight of all our sin
You bowed to none but heaven’s will
No scheme of hell, no scoffer’s crown
No burden great can hold You down
In strength You reign
Forever let Your church proclaim

O death, where is your sting?
O hell, where is your victory?
O church, come stand in the light
The glory of God has defeated the night

O death, where is your sting?
O hell, where is your victory?
O church, come stand in the light
Our God is not dead
He’s alive! He’s alive!

From the album: Alive Again