A Question of Universalism

For those following discussions of the recent posts, but who want a clearer understanding of what Universalism actually means, below you will find a good explanation from theologian J.I. Packer:

A universalist is someone who believes that every human being whom God has created or will create will finally come to enjoy the everlasting salvation into which Christians enter here and now. Universalism is the recognized name for this belief. . . .

Among Christian theological options it appears as an extreme optimism of grace, or perhaps of nature, and sometimes, it seems, of both. But in itself it is a revisionist challenge to orthodoxy, whether Roman Catholic, Eastern Orthodox, or Protestant evangelical; for the church has officially rated universalism a heresy ever since the second Council of Constantinople (the fifth ecumenical council, A.D. 553), when the doctrine of apokatastasis (the universal return to God and restoration of all souls) that Origen taught was anathematized.

This passage comes from J. I. Packer’s “Universalism: Will Everyone Ultimately Be Saved? in Hell Under Fire, ed. Morgan and Peterson (Zondervan, 2004), p. 170.

Thanks to Justin Taylor for originally posting this piece.

Hellacious Discussions

I am coming to the dance late, but it appears the party is not yet over. So late may not be too late.  What party? Well, the  “Hell-acious” party that has been going on in the blogosphere.

Apparently the debate was kicked off by Rob Bell and his new book titled: Love Wins.  Apparently the video promoting the book leans a little too close to affirming Universalism.  Having watched it, I can see why there is some concern.

There is little I will add to this discussion, other than to affirm that the Bible is clear about Hell being an actual place.  Any notions that the reality of Hell somehow diminishes Grace or is a stain on God’s character are just uninformed and/or thoughtless.  More than that, such theories are not rooted in Scripture.  Thus we can assume they originate from the pit of… well, you know…

Some notables responding to Bell were:

John Piper & Josh Harris on Twitter:

Kevin DeYoung

Justin Taylor

Tim Keller also republished a post titled The Importance of Hell

  1. Hell is Important Because Jesus taught on it more than all other Biblical authors put together.
  2. Hell is Important because it shows how infinitely dependent we are on God for everything.
  3. Hell is Important because it unveils the seriousness and danger living life for yourself.
  4. The Doctrine of Hell is Important because it is the only way to know how much Jesus loved us and how much he did for us.

John Armstrong chimed in on the debate, and suggested that some of the responses were just knee jerk reactions.  Armstrong advocates waiting for the book to come out before developing any conclusions about Rob Bell.  Caution and charity is almost always good counsel.

But, while this discussion is still in vogue, I thought I would direct those interested to a few other resources.  In particular 9 Marks Sept-Oct ’10 e-Journal was devoted to it.  Click: Remembering the Awful Reality.   Two articles from that edition I find worth consideration are summarized below:

How Does Hell Glorify God? by James Hamilton.

  • Hell shows that God keeps his word.
  • Hell shows God’s infinite worth.
  • Hell demonstrates God’s power to subdue all who rebel against him.
  • Hell shows how unspeakably merciful God is to those who trust him.
  • Hell upholds the reality of love by visiting justice against those who reject God, who is love.
  • Hell vindicates all who suffered to hear or proclaim the truth of God’s Word.
  • Hell shows the enormity of what Jesus accomplished when he died to save all who would trust him from the what they (we) deserved. If there were no hell, there would be no need for the Cross.

Why is Hell Integral to the Gospel? by Greg Gilbert

  1. Hell shows us how heinous our sin really is.
  2. Hell shows us how unimpeachably just God really is.
  3. Hell shows us how horrific the cross really was, and how great God’s grace really is.
  4. Hell focuses our minds on the task of proclaiming the gospel.

One final word.  This is not a one sided discussion.  Many are picking up where Bell left off – or where they think he left off.  Wherever Bell will come out on this issue, some folks are running with their own half-baked theories… they are running fast like bats out of… well you know.

Gospel in Word and/or Deed

 

For the past couple of days I’ve been involved in a discussion on Justin Taylor’s blog, Between Two Worlds.  The discussion was prompted when Justin posted a Tweeted quote from J.D. Greear:

“Preach the Gospel; if necessary, use words” is like saying: “Tell me your phone number, if necessary use digits.”

Greear’s clever and pithy defense of the importance of preaching and substantive evangelism is set up as opposite of the quote famously attributed to Francis of Assisi:

“Preach the Gospel, and if necessary use words.”

The original quote, whether by Francis or not, is intended to express the importance of Gospel-driven actions.  However, it is also a quote that has often been associated with those who promote a Social Gospel – an attempt to meet tangible needs, often with little or no concern for regeneration, conversion, or spiritual transformation.

The conversation includes people who both agree and disagree with Greear.  As one who wants to see both Word & Deed – who believes both Word & Deed are necessary to properly reflect the ministry of Christ and the Kingdom of God – I have really appreciated comments from all sides.

I will not restate my comments in this discussion in this post.  If you are interested, you can check them out for yourself.  But I will say, for those who choose to check it out, my comments are slanted toward one side of this discussion in a way that does not completely reflect my more holistic view.  But, when I first commented, one side far out-numbered the other.

To check out or join the discussion, click: A Wordless Gospel.

Hume Offers Tiger Way Out of the Woods

I’ve been a fan of Brit Hume ever since, during my college years, I saw him as a panelist of a debate for the 1984 Presidential Election.  The panelist preceding Hume asked a question to one of the candidates, who then essentially filabustered – he talked in non-sensical circles until his time had elapsed.  In his turn Brit Hume followed up by asking the candidate: “My first question is, Why didn’t you answer the previous question?”  I liked that.

Hume’s directness has again stirred some controversy when last weekend he chimed in on the saga of Tiger Woods.  Boldly and with clarity he said something I had been thinking, essentially: “If Woods would turn his life to Christ he could experience forgiveness and restoration.”  (See clip above. Also watch as Hume explains his comments to Bill O’Reilly.)  

Justin Taylor, at Between Two Worlds, has posted some exerpts of interviews Hume has given over  the past few years that reveal a glimpse of the depths of  Hume’s faith.  (Click: Brit Hume, Tiger Woods, and Jesus Christ

Despite the flack he has received for his commentary, I don’t think this journalist will be backing down.