Christian Life

Can Mission Become an Idol?

/ Dennis Griffith / 7 Comments

“There is a first-rate commitment to a second-rate mission.” That is what Roger, a leader in global church planting, said as he looked at the rock climbers ascending a cliff in the Alps. Many of us called into ministry feel the same way. Rather than giving our lives to climbing a rock, building a business, or amassing a fortune, we are committed to what really matters; a first-rate mission – advancing the Gospel and the Church of Jesus Christ.

But what if we’re wrong?

Roger spent decades serving Christ by planting churches on four continents. But after reflecting on his labors for the kingdom of God, his confession surprised many of us. “I’ve given most of my energy to a second-rate mission as well,” he said. “Don’t get me wrong. Church planting is important. But someday that mission will end. My first calling is to live with God. That must be my first commitment.”

What Roger articulated was a temptation that many of us in ministry face. To put it simply, many church leaders unknowingly replace the transcendent vitality of a life with God for the ego satisfaction they derive from a life for God. Before exploring how this shift occurs in church leaders, let me take a step or two backwards and explain how I have seen this tendency within the Christian college students I’ve worked with in recent years.

Is impact everything?

The students I meet with often worry about what awaits them after graduation. This is a reasonable concern for any young adult, but for many of them the worry extends far beyond finding a job with benefits. They fixate, and some obsess, about “making a difference in the world.” They fear living lives of insignificance. They worry about not achieving the right things, or not enough of the right things. Behind all of this is the belief that their value is determined by what they achieve. I’ve learned that when a student asks me, “What should I do with my life?” what he or she really wants to know is, “How can I prove that I am valuable?”

When we come believe that our faith is primarily about what we can do for God in the world, it is like throwing gasoline on our fear of insignificance. The resulting fire may be presented to others as a godly ambition, a holy desire to see God’s mission advance–the kind of drive evident in the Apostle Paul’s life. But when these flames are fueled by fear they reveal none of the peace, joy, or love displayed by Paul and rooted in the Spirit. Instead the relentless drive to prove our worth can quickly become destructive.

Sometimes the people who fear insignificance the most are driven to accomplish the greatest things. As a result they are highly praised within Christian communities for their good works. This temporarily soothes their fear until the next goal can be achieved. But there is a dark side to this drivenness. Gordon MacDonald calls it “missionalism.” It is “the belief that the worth of one’s life is determined by the achievement of a grand objective.”

Continue reading →

Gospel Fluency pt 2

/ Dennis Griffith / 1 Comment

I have been listening these past few days to the audio of Jeff Vanderstelt on Gospel Fluency.  The concept of Gospel Fluency is simply to learn to speak the language of the gospel, and gospel-centeredness, in every aspect of our everyday lives.

Like any language, the the vernacular surrounding gospel-centeredness may initially feel somewhat foreign, with all the theological concepts and jargon.  Compounding the uneasyness may be the fact that some of the words sound familiar, still it is not our native tongue. The only remedy, the only way to become fluent, is to immerse ourselves  in it.

In this second video Jeff builds upon a solid foundation of gospel understanding, and outlines the practical steps toward Gospel Fluency.  The message is just over one hour, but it will be an hour well spent.

I don’t know the dates and details yet, I do know Gospel Fluency will soon be released as a book.

Gospel Fluency pt 1

/ Dennis Griffith / Leave a comment

I have been listening these past few days to the audio of Jeff Vanderstelt on Gospel Fluency.  The concept of Gospel Fluency is simply to learn to speak the language of the gospel, and gospel-centeredness, in every aspect of our everyday lives.

Like any language, the the vernacular surrounding gospel-centeredness may initially feel somewhat foreign, with all the theological concepts and jargon.  Compounding the uneasyness may be the fact that some of the words sound familiar, still it is not our native tongue. The only remedy, the only way to become fluent, is to immerse ourselves  in it.

In this first video Jeff introduces the concept of Gospel Fluency, and lays a firm foundation of gospel understanding.  The message is just over one hour, but it will be an hour well spent.

I don’t know the dates and details yet, I do know Gospel Fluency will soon be released as a book.

Help Me Follow the Savior

/ Dennis Griffith / Leave a comment

God of all grace,

You have given me a Savior,

produce in me a faith to live by him,
to make him all my desire,
all my hope,
all my glory.

May I enter him as my refuge,

build on him as my foundation,
walk in him as my way,
follow him as my guide,
conform to him as my example,
receive his instructions as my prophet,
rely on his intercession as my high priest,
obey him as my king.

May your dear Son preserve me from this present evil world,

so that its approval never tempt,
nor its disapproval terrify,
nor its vices defile,
nor its errors delude me.

May I feel that I am a stranger and a pilgrim on earth,

declaring plainly that I seek a country,
my title to it becoming daily more clear,
my desire for it more perfect,
my expectations of it more abundant;
and whatsoever I do may it be done
in the Saviour’s name.

From: The Valley of Vision

Disinfecting Ourselves of Spiritual Malware

/ Dennis Griffith / 5 Comments

In his masterful work, Institutes of the Christian Religion, John Calvin observed:

“Man’s nature, so to speak, is a perpetual factory of idols.”

That may seem to be a peculiar notion. Some will, no doubt, simply chalk it up to “O, that Calvin guy had a lot of strange ideas”.  Some, being a bit more charitable, may concede that this might be true of man in his fallen nature, but certainly no longer the case once we have been made new creations through faith in Jesus Christ.  Some may go even a little further, admitting that sometimes Christians do struggle with issues akin to idolatry, such as lust and pornography, love of money or materialism,  or co-dependency and fear of man.

But Tim Keller, in his book Counterfeit Gods, goes even further and deeper:

We think that idols are bad things, but that is almost never the case.  The greater the good, the more likely we are to expect that it can satisfy our deepest needs and hopes. Anything can serve as a counterfeit God, especially the very best things in life.

What is an idol? It is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give.

A counterfeit God is anything so central and essential to your life that, should you lose it, your life would feel hardly worth living. An idol has such a controlling position in your heart that you can spend most of your passion and energy, your emotional and financial resources, on it without a second thought…

If anything becomes more fundamental than God to your happiness, meaning in life, and identity, then it is an idol.

While Keller clearly states that idols are often the good things in our lives, I have found that many people, godly people, may accept this as truth yet still fail to recognize the idols that drive and shape them. They get caught up by phrases such as “more important that God”.  To their minds, nothing is more important to them than God. And while in many cases I have no question that this is true of them when it comes to their professional faith (the faith they profess, and actually intellectually believe), they are unaware of the idols that influence them and their functional faith (the faith that effects the moment by moment emotions).

It is somewhat like a malware virus I have had on my computer on a few occasions.  Once the virus infects the computer it automatically blocks any attempts to identify the problem.  In fact, every attempt to clean it out only serves to further strengthen and entrench the virus.  Likewise, in some people I have encountered such a powerful block that any attempts to identify the spiritual malware – the idols –  is met with a greater resolve that they are not infected.  This  especially seems to be the case when the malware is something good, something very good, something even godly, such as a powerful desire for church growth, evangelism, doctrinal purity, etc.  Malware in such guise seems to almost always shut down any suggestion that these are problems.

Continue reading →

Scandalous Freedom

/ Dennis Griffith / Leave a comment

I have been listening to Steve Brown‘s Scandalous Freedom podcasts over the past couple weeks.

For those not familiar with Steve, let me issue a warning: Don’t listen to him if you take yourself too seriously or think Christianity is about putting a stamp of approval on your goodness.  I guarantee that if you think that way Steve will offend you, so just save yourself some time and aggravation.

For those who think they can handle him, these messages coincide with Steve’s book of the same title, Scandalous Freedom.  In both the book and podcasts Steve challenges the idols and ideas that rob us of joy and enslave us.  He reminds us, in his masterfully colorful way, how the genuine gospel sets us free.

Here are link to the archived series, which can be listened to online or downloaded.

  1. Free Means Free
  2. Free…Really Free
  3. Freedom’s Power
  4. Some Gods Need Killin’
  5. Struggling with Truth
  6. The Real Deal
  7. The Perfection We Desire
  8. Give Up
  9. Be Still and Be Loved
  10. “The Church is a whore…
  11. The Good News of Cheap Grace
  12. The Masks We Wear
  13. The Power to Stop Pretending
  14. Masks and Gurus
  15. The Punishing Plagues of Putting People on Pedestals
  16. Guilt and Isolation
  17. The Enemies We Demonize
  18. Three Startling Statements
  19. The Humanity that Sets Us Free
  20. The Boldness We Fear
  21. The Way to Boldness
  22. Bring the Pain
  23. Kiss that Demon on the Lips
  24. The Failure We Foster
  25. The Law and Success
  26. The Path We Avoid
  27. Holding the Land
  28. The Fellowship of the Free

The Advent of Humility

/ Dennis Griffith / 1 Comment

The following article, by Tim Keller, first appeared in the December 2008 edition of Christianity Today Magazine.  In this article Keller explains why the Advent of Jesus gives us reason to stop concentrating on ourselves.

***

Innumerable Christmas devotionals point out the humble circumstances of Jesus’ birth—among shepherds, in a crude stable, with a feed trough for a bassinet. When Jesus himself tried to summarize why people should take up the yoke of following him, he said it was because he was meek and humble (Matt. 11.29). Seldom, however, do we explore the full implications of how Jesus’ radical humility shapes the way we live our lives every day.

Humility is crucial for Christians. We can only receive Christ through meekness and humility (Matt. 5.3, 5; Matt 18.3-4). Jesus humbled himself and was exalted by God (Phil. 2:8-9); therefore joy and power through humility is the very dynamic of the Christian life (Luke 14.11; 18.14; 1 Peter 5.5).

The teaching seems simple and obvious. The problem is that it takes great humility to understand humility, and even more to resist the pride that comes so naturally with even a discussion of the subject.

We are on slippery ground because humility cannot be attained directly. Once we become aware of the poison of pride, we begin to notice it all around us. We hear it in the sarcastic, snarky voices in newspaper columns and weblogs. We see it in civic, cultural, and business leaders who never admit weakness or failure. We see it in our neighbors and some friends with their jealousy, self-pity, and boasting.

And so we vow not to talk or act like that. If we then notice “a humble turn of mind” in ourselves, we immediately become smug—but that is pride in our humility. If we catch ourselves doing that we will be particularly impressed with how nuanced and subtle we have become. Humility is so shy. If you begin talking about it, it leaves. To even ask the question, “Am I humble?” is to not be so. Examining your own heart, even for pride, often leads to being proud about your diligence and circumspection.

Christian humility is not thinking less of yourself; it is thinking of yourself less, as C. S. Lewis so memorably said. It is to be no longer always noticing yourself and how you are doing and how you are being treated. It is “blessed self-forgetfulness.”

Humility is a byproduct of belief in the gospel of Christ. In the gospel, we have a confidence not based in our performance but in the love of God in Christ (Romans 3.22-24). This frees us from having to always be looking at ourselves. Our sin was so great, nothing less than the death of Jesus could save us. He had to die for us. But his love for us was so great, Jesus was glad to die for us. Continue reading →

What Sort of People?

/ Dennis Griffith / Leave a comment

The day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God…? [2 Peter 3.10-12]

You and I are on a journey, and only two destinations are possible; we will either arrive at eternal life or eternal destruction. Whatever problems we think we have, whatever decisions we think we face, all merge into one problem, one decision: will we take the path to life or death?

We forget this easily, however, because the big issue is disguised as all the little issues we face every day. We can lose sight of the momentous nature of the choices we make throughout our lives. Sometimes our theology helps to blur our vision. “We are saved by faith,” we say, as if faith could be separated from the way we live our lives. But of course they cannot be separated. Peter clearly believed in no such separation; he showed this in the quote above. To him, the doctrine of the day of the Lord, the Christian belief that God will judge the world and make new heavens and a new earth, leads inexorably to an obvious question: “What sort of people ought you to be, in holy conduct and godliness?”

Of course, it is crucial that I don’t give the wrong picture. You and I are not saved because we are morally successful. Eternal life is not something we can earn or accomplish for ourselves. The gospel is, first of all, about God’s great mercy, how He has forgiven us for our many sins. I am not here to say, “Join me in sinless perfection.” I could never get away with it; I am a sinful, foolish man in many ways. (I know of many ways, and you all could probably show me more ways that I don’t know yet.) I am not saying that we must prove how good we are in order to get eternal life. I know I am not good enough, and I thank God that He is willing to save me anyway.

Yet, as Peter implies, there is a connection between what we believe and how we live. Saving faith and holy living are joined with an unbreakable bond; what we want and believe will inevitably show itself in how we act. We are still sinners, and our lives will show this clearly. But if we are regenerate children of God, our lives will show this as well. Some of us at McKenzie Study Center have been emphasizing this for some time: in Jack Crabtree’s groundbreaking paper “The Anatomy of Sainthood”; in Jack’s teaching on 1 John and Hebrews; in my teaching in James and Matthew; and in the book I expect to finish soon. I sometimes feel as if I teach on nothing else. Even so, it is still easy, perilously easy, to forget what is at stake, to lose sight of the life and death journey before us. And so I want to remind us all again: our faith is something that must be lived out. Today each one of us must take another momentous step in our journey toward life or away from it. My purpose is not to draw a roadmap for the holy way; I just want us to remember Peter’s question: What sort of people ought we to be?

Continue reading →

Poem of Your Life

/ Dennis Griffith / Leave a comment

The Bible tells us that each of our lives tell a story.  We are like masterpieces of God’s artistry.  The greek word is poiema, from which we get our English word “poem”. 

In this video Phil Keaggy joins Michael Card to play Poem of Your Life, a Celtic-ish piece from Card’ album Poiema.

Life is a song we must sing with our days/A poem with meaning more than words can say/A painting with colors no rainbow can tell/A lyric that rhymes either heaven or hell

We are living letters that doubt desecrates/We’re the notes of the song of the chorus of faith/God shapes every second of our little lives/And minds every minute as the universe waits by

CHORUS:  The pain and the longing/The joy and the moments of light/Are the rhythm and rhyme/The free verse of the poem of life

So look in the mirror and pray for the grace/To tear off the mask, see the art of your face/Open your ear lids to hear the sweet song/Of each moment that passes and pray to prolong

Your time in the ball of the dance of your days/Your canvas of colors of moments ablaze/With all that is holy/With the joy and the strife/With the rhythm and rhyme of the poem of your life/With the rhythm and rhyme of the poem of your life

Deconstructing the Twin Enemies of the Gospel

/ Dennis Griffith / Leave a comment

Perhaps the two of the most effective enemies of the gospel within the Church in North America are the twins: Moralism and Legalism. While there are other enemies at work, such as Relativism and Licentiousness, these are far more obvious in their opposition to the gospel.  Moralism and Legalism, however, are so potent, especially among conservatives, because they stealthily fly under the radar.  In fact, they are such subversives that they are often embraced as if they are part of the gospel, or at least partners with it.

Here is something Tim Keller offers to combat these sneaky, deadly foes:

Some claim that to constantly be striking a ‘note of grace, grace, grace’ in our sermons is not helpful in our culture today.

The objection goes like this: “Surely Phariseeism and moralism is not a problem in our culture today. Rather, our problem is license and antinomianism. People lack a sense of right or wrong. It is ‘carrying coal to Newcastle’ to talk about grace all the time to postmodern people.”

But I don’t believe that’s the case. Unless you point to the ‘good news’ of grace, people won’t even be able to bear the ‘bad news’ of God’s judgment. Also, unless you critique moralism, many irreligious people won’t know the difference between moralism and what you’re offering.

The way to get antinomians to move away from lawlessness is to distinguish the gospel from legalism. Why? Because modern and post-modern people have been rejecting Christianity for years thinking that it was indistinguishable from moralism. Non-Christians will always automatically hear gospel presentations as appeals to become moral and religious, unless in your preaching you use the good news of grace to deconstruct legalism. Only if you show them there’s a difference–that what they really rejected wasn’t real Christianity at all–will they even begin to consider Christianity.

How Can I Be Sure I Would?

/ Dennis Griffith / 1 Comment

Steve Timmis of The Crowded House and co-author of the book Total Church posed the following questions and thoughts for reflection:

How can I be sure I would lay down my life for sake of Jesus & the gospel? Perhaps I’ll be like Peter in his bravado and subsequent denial? Can’t ultimately be sure until I’m called on to do so.

But there are indicators in what I am reluctant to give up…

  • If I’m not prepared to give up my bed to go and serve someone, I can be fairly confident I won’t give up my life…
  • If I refuse to give up a holiday abroad so I can support someone in gospel ministry, I can be fairly confident I won’t give up my life…
  • If I’m not willing to pursue people who are different from me in order to bless them, I can be fairly certain I won’t give up my life…
  • If I’m not prepared to miss out on promotion so I can stay & help plant churches, I can be fairly certain I won’t give up my life…
  • If I’m not prepared to jeopardize a friendship so that I can tell others about Christ, I can be fairly certain I won’t give up my life.

I think these are worth some personal consideration.  Jesus told those who wanted to hang with him:

“If anyone would come after me, let him deny himself and take up his cross and follow me.” (Luke 9.23)

Being a follower of Jesus and being a fan of Jesus are very different things.

4 Keys to Cultivating Inner Peace

/ Dennis Griffith / 1 Comment

How can one cultivate genuine inner peace?  Thomas a Kempis suggests embracing the following four attitudes and practices:

Such a person will enter into the realm of peace and rest.

From Imitation of Christ 23.1