Category: Worship
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Worship God Seeks

I wonder what would become of the worship wars in our congregations if we recognized the truth in what worship leader/songwriter David Ruis expresses:
“The worship God is seeking relies completely on His initiative, knowing that the only true expression of worship is through the abandonment of all our agendas for His, as we trust in His sovereign power and unlimited grace. It is from this heart posture that true liturgy flows, that music and arts find their highest calling and that the light of a worshipping community shines as a beacon of hope to a suffering and searching world.”
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The Lord’s Day

Reason teaches that there is a God, and that he ought to be worshiped. Had man remained in his primeval state of integrity, social worship would have been an incumbent duty. But it is evident that continual worship, whatever may be the fact in heaven, would not have been required of him while on the earth. We know, from express revelation, that it was appointed unto him to keep the garden of Eden, and dress it; and this would have required much attention, and vigorous exertion. He was also constituted lord of the inferior animals; and the exercise of this dominion would of necessity occupy a portion of his time and attention. In order to perform the primary duty of worshiping his Creator in that manner which was becoming and proper, he must have had some portion of his time appropriated to that service.
The worship due to the great Creator requires time for the contemplation of his attributes, as revealed in his glorious works. It requires time, also, to recollect all the manifestations of his wisdom and goodness in the dispensations of his Providence, and to give vocal expression to feelings of gratitude for the benefits received, and the happiness bestowed. No doubt, devotional feelings were habitual in the hearts of our first parents. No doubt, they sent up, more formally, their morning and evening prayers; but more time is needed to draw off the thoughts from visible things, and to concentrate them on the great invisible Giver of existence. Short snatches of time are not sufficient to perform this noblest of all duties in a proper manner. A whole day, at certain periods, was needed, so that there might be time for the contemplation of divine things, and for the full and free exercises of devotion. And as man is a social being, and so constituted, that by uniting with others who have the same views and feelings, his own through sympathy are rendered more animating and pleasing, it is evident that it was intended that mankind should worship and praise God in a general and public, as well as in an individual and private capacity. What proportion of time should be consecrated to this service, the reason of man could not have determined. If it had been left free by the law of God, the obligation to set apart the due proportion of time would not have been so binding and sacred, as if the Almighty Creator should designate the day which should be employed in his service. And behold the amazing condescension of God! With some view to this very thing, He was pleased to perform the work of creation in six days, and to rest on the seventh; thus setting an example to his creature man; for He not only rested on the seventh day, but sanctified it; that is, set it apart to a holy use — to be employed, not in bodily labor or converse with the world, but in the contemplation of the works and attributes of God, and in holding delightful communion with his Maker. God could have commanded the world into existence, with all its species of living creatures, in a single moment; but for man’s sake, he created the heavens, and the earth, and the sea, the light, and the air, and vegetables, and animals, in six successive days, and then ceased to work; not that the Almighty could be weary and need rest; but for the purpose of teaching man that whilst he might lawfully spend six days in worldly employments, he must rest on the seventh day. This day, from the beginning, was a holy day.
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Steak on a Paper Plate

I am not sure I agree with everything he says, but Trevin Wax offers some very insightful thoughts worth considering about contemporary worship wars:
More and more churches are focusing on the centrality of the Word in worship.The resurgence of Reformed theology among younger evangelicals, the reestablishment of a rock-solid belief in the inerrancy and inspiration of the Scriptures…, the revival of expository preaching… this wave that we’re riding is about to collide with an even bigger wave: the dominance of contemporary worship styles across the U.S. and the world.For many churches, the biggest requirement for a “worship set” is novelty. We’re aiming for an experience. So we put together a worship service that is more influenced by the latest hits on Christian radio than by theology or history.We also try to put people at ease. “Good morning… Let’s try that again, GOOD MORNING!” There’s a chatty, street-level style of worship that has become prevalent in evangelicalism. And I’m not sure how our pursuit of novelty and casualness in worship is going to mesh with hearing the Word of God expounded upon in all its glory.Can a contemporary, casual service bring worshippers face to face with the glory of God in a way that buttresses and upholds the magnificent truths being expounded from the Word? I think the answer is yes, but not always.It’s like eating steak on a paper plate.My wife is an excellent cook. Her Romanian dishes dazzle my tastebuds, and her American cooking is terrific too. In the past couple of months, she has been using paper plates frequently. I understand why. We don’t have a dishwasher. She wants to save time setting the table, and she doesn’t want me washing dishes after dinner. Paper plates are easy and disposable.But after a few weeks of paper plates, I told my wife, “Your cooking is too good for paper plates.” Slapping down a hot dog and baked beans on a paper plate in the middle of summer is just fine. But when my wife makes her famous pork chops and rice, or her Romanian cabbage rolls, or steak and mashed potatoes, paper plates just don’t cut it. I said, “Let me wash the dishes. But at least give us dishes!”When it comes to worship, we are frequently told that form doesn’t matter. Style is not what’s important. I get that. I’m not downing contemporary music or advocating a return to liturgy, organs and hymns. I’ve been in contemporary worship services that have put me on my knees before the holiness and majesty of God. Cultural forms adjust and adapt.But in worship today, there is a tendency toward casualness. The emphasis on feeling God’s closeness in worship may short-circuit the possibility of being transformed by a glimpse of the Transcendent One. There’s hardly any room for feeling awe in worship, and I can’t help but think that part of our problem is the form.Form and content mirror one another. A church with serious Bible preaching is going to have a serious worship service (contemporary or traditional isn’t what matters, but serious it will be). A church with a feel-good preacher is going to have peppy, feel-good music.Christians need to sense the weight of God’s glory, the truths of God’s Word, the reality of coming judgment, and the gloriousness of God’s grace. Trying to package the bigness of this God into most casual worship services is like trying to eat steak on a paper plate. You can do it for awhile, but at some point, people will start saying, “I want a dish.”Trevin Wax is an Editor at LifeWay Christian Resources, and former Associate Pastor of First Baptist Church in Shelbyville, TN. This article appeared on his blog, Kingdom People – Living on Earth as Citizens of Heaven http://trevinwax.com/ and is used with permission. I first read this piece on The Aquila Report. -
Christ is Risen
Great song, by Matt Maher, taken from 1 Corinthians 15.55-57:
Let no one caught in sin remain
Inside the lie of inward shame
But fix our eyes upon the cross
And run to Him who showed great love
And bled for us
Freely You’ve bled for usChrist is risen from the dead
Trampling over death by death
Come awake, come awake
Come and rise up from the grave
Christ is risen from the dead
We are one with Him again
Come awake, come awake
Come and rise up from the graveBeneath the weight of all our sin
You bowed to none but heaven’s will
No scheme of hell, no scoffer’s crown
No burden great can hold You down
In strength You reign
Forever let Your church proclaimO death, where is your sting?
O hell, where is your victory?
O church, come stand in the light
The glory of God has defeated the nightO death, where is your sting?
O hell, where is your victory?
O church, come stand in the light
Our God is not dead
He’s alive! He’s alive!From the album: Alive Again
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In Christ Alone – Keith & Kristyn Getty
In Christ alone my hope is found
He is my light, my strength, my song
This Cornerstone, this solid ground
Firm through the fiercest drought and stormWhat heights of love, what depths of peace
When fears are stilled, when strivings cease
My Comforter, my All in All
Here in the love of Christ I standIn Christ alone, who took on flesh
Fullness of God in helpless Babe
This gift of love and righteousness
Scorned by the ones He came to save‘Til on that cross as Jesus died
The wrath of God was satisfied
For every sin on Him was laid
Here in the death of Christ I liveThere in the ground His body lay
Light of the world by darkness slain
Then bursting forth in glorious Day
Up from the grave He rose againAnd as He stands in victory
Sin’s curse has lost its grip on me
For I am His and He is mine
Bought with the precious blood of ChristNo guilt in life, no fear in death
This is the power of Christ in me
From a life’s first cry to final breath
Jesus commands my destinyNo power of hell, no scheme of man
Could ever pluck me from His hand
‘Til He returns or calls me home
Here in the power of Christ I stand -
The Gospel of Mark by Max McLean

If you have not seen the Bible brought to life through one of Max McLean‘s performances you have missed out. I first saw him when he came to chapel while I was a student at Reformed Theological Seminary. McLean is an acclaimed thespian who lends his substantial talents to verbatim oral interpretation of Books of the Bible, among other roles.
I learned from Justin Taylor that McLean’s live portrayal of John Mark, author of the Gospel of Mark, from the show run last year in the Chicago Theatre District, is now available on DVD. I also leaned that it is available free online.
Click the chapters and watch McLean bring the Gospel of Mark to life, word-for-word:
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
Try reading along to dramatize your Devotional time for several days.
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Things We Leave Behind
There sits Simon foolish and wise
Proudly he’s tending his nets
Jesus calls and the boat drifts away
All that he owns he forgetsMore than the nets he abandoned that day
He found that his pride was soon fading awayIt’s hard to imagine the freedom we find
From the things we leave behindMatthew was mindful of taking the tax
Pressing the people to pay
Hearing the call he responded in faith
And followed the light and the wayLeaving the people so puzzled he found
The greed in his heart was no longer aroundEvery heart needs to be set free
From possessions that press in so tight
Freedom is not found in the things that we own
It’s the power to do what is rightWith Jesus our only possession
Giving becomes our delight
We can’t imagine the freedom we find
From the things we leave behindWe show a love for the world in our lives
Worshipping goods we possess
Jesus said lay all your treasures aside
And love God above all the restWhen we say no to the things of the world
We open our hearts to the love of the LordSong by:
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Worship is the Proper Response

Worship is the proper response of all moral, sentient beings to God, ascribing all honor and worth to their Creator-God precisely because he is worthy, delightfully so. This side of the Fall, human worship of God properly responds to the redemptive provisions that God has graciously made. While all true worship is God-centered, Christian worship is no less Christ-centered. Empowered by the Spirit and in line with the stipulations of the new covenant, it manifests itself in all our living, finding its impulse in the gospel, which restores our relationship with our Redeemer-God and therefore also with our fellow image-bearers, our co-worshippers. Such worship therefore manifests itself both in adoration and action, both in the individual believer and in corporate worship, which is worship offered up in the context of the body of believers, who strive to align all the forms of the devout ascription of all worth to God with the panoply of new covenant mandates and examples that bring to fulfillment the glories of antecedent revelation and anticipate the consummation.
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Lyrical Theology: The Atonement
Who says learning theology has to be boring?
In this video Shai Linne raps about the Atonement in Q & A catechetical fashion. Sound dull? Check it out…
I’ll bet you’ll be rappin’ along.