The Responsibility of the Church

Lesslie Newbigin, in his book The Reunion of the Church, challenged the Church to be on mission:

“The responsibility of the church is to declare to each generation what is the faith… This is always a fresh task in every generation… No verbal statement can be produced which relieves the Church of the responsibility continually to re-think and re-state its message. No appeal to creeds and confessions can alter the fact that the Church has to state in every new generation how it interprets the historic faith, and how it relates it to the new thought and experience of its time… Nothing can remove from the Church the responsibility for stating now what is the faith. It belongs to the essence of a living church that it should be able and willing to do so.”

NOTE: Those unfamiliar with Newbigin may appreciate this article by Bruce Ashford: How A Man Named Lesslie Changed the Way I Think.

Pastors and Their Friends

At the risk of being self-serving, I want to commend an article recently posted by ByFaith magazine, written by Walter Henegar, titled Your Pastor Needs Pastor Friends. I recommend it not only for those who are part of the congregation I serve, but also to all who regularly read this blog, as well as to those who have just stumbled upon it. Most if not all of you are part of some church; and if part of a church you most likely have a pastor. What this article does is offer a peek behind the curtain into the life of your pastor.

Getting a glimpse into someone’s life can be somewhat like looking into the closets and junk drawers of any family home – it does not usually offer the prettiest picture. It may not be shocking, it may not be scandalous, but it contains some things that might be preferred not to be put out for public display. This is certainly true if you have the relatively rare opportunity to look behind the scenes into the “real” lives of most church pastors.

In recent months I have participated in a number of gatherings with fellow ministers. What I have heard and seen is evidence of what has been widely reported, especially in the wake of the havoc COVID has wreaked in many churches: Pastors are tired. Pastors are burning out. Pastors are breaking. Many pastors have already walked away; many others are seriously considering throwing in the towel. I am not one of them. Not today, anyway. But I understand. I have been there. I have had such seasons – and likely I will again. It’s just not where I am today. Some of those who are on the brink, or who have already walked away, are far wiser, gentler, and godlier than I am. So it breaks my heart to see them so deeply wounded. And I know it breaks the hearts of many in the pews when it is their pastor who breaks. “If only we knew…”

I do not know Walter Henegar (though I do know his Dad). But I appreciate Walter’s transparency in this article because it offers an opportunity for many godly people to know how to care for and pray for those whom God has raised up to be shepherds for their souls. (Hebrews 13.17)

READ: Your Pastor Needs Pastor Friends

Race & the Church RVA: The Church’s Commission

The third gathering of Race and the Church in Richmond, Virginia took place on Saturday May 14.  Featured speaker Leonce Crump addressed the diverse crowd on the subject of The Church’s Commission.

Leonce Crump’s bio, from the Race and the Church RVA web page:

Originally from Louisiana and raised Catholic, Léonce began following Jesus at age 16. Always an athlete and a talker, Léonce outran his first mall security guard (and pregnant mother) at age 3, and spent most of his grade school years talking with his principals on the subject of public speaking during class. He has been in ordained ministry for 9 years, is a graduate of the University of Oklahoma; and holds Masters degrees in Criminal Justice, with a focus on Case Law, from the University of Tennessee, Missional Leadership from the now defunct Resurgence Theological Training Center, an; is currently finishing his Masters of Divinity at Reformed Theological Seminary.

At Oklahoma he was an All-American wrestler and played a short while on the Sooner football team. He experienced an extended time of rebellion and running from God during college, but after 22 months of living as though he were not a Christian he surrendered to Jesus and ultimately to God’s calling into ministry. After college Léonce competed to make the world team in wrestling, played professional football for the New Orleans Saints and coached collegiate wrestling.

Prior to planting his present church, Léonce had served in 3 churches, starting and leading 3 college and young adult ministries. In 2006 he felt called to plant a church and settled on the under-served area of downtown Atlanta; and in early 2008 he and his wife began the process of planting Renovation Church, in partnership with  Acts 29 and Perimeter Church.

A prodigious reader and engaging speaker, Léonce regularly speaks and preaches across the country at conferences and churches of all denominations. Léonce enjoys boxing and MMA, studying theology, history, leadership, church structure and poetry. He likes Soul music, jazz/standards, and Bossaniva. He also loves to lift, keep up with wrestling, football, and rugby, playing with his kids, hanging with the homeless dudes.

To view the first two gatherings of Race and the Church RVA:

Race & the Church RVA: Why Do We All Look the Same?

The second gathering of Race and the Church in Richmond, Virginia took place on Saturday morning March 12. The theme was: Why Do We All Look the Same? A Cultural & Theological Analysis of Underlying Church Dynamics; featuring speaker Dr. Alexander Jun.

Alexander Jun is a professor at Azusa Pacific University, a TED Talk speaker, and author. He has published extensively on issues of post-secondary access for historically underrepresented students in under-served areas. Jun is also a respected Ruling Elder in the Presbyterian Church in America.

To view the message from the first gathering, with featured speaker Sean Lucas, click: Race and the Church: Telling the Truth.

Culture Shaping Power of the Church

Potter's Hands

Os Guinness, in his excellent book, Renaissance, concerning the church in midst of the present challenges unprecedented in Western Culture, notes the culture changing and culture shaping power of the gospel, when the gospel is both declared by God’s People and is actively shaping God’s People.  When many of our churches are caving in pursuit of “relevance”, which is hoped will cause people to “like” the church, so we can keep our numbers up, I think Guinness offers a both prophetic and strategic word:

What we have here in the teaching of Jesus and the Scriptures, and amplified in Augustine, is the very heart of the secret of the culture-shaping power of the gospel in the church. When the church goes to either of two extremes, and is so “in the world” that it is of the world and worldly, or so “not of the world” that it is otherworldly and might as well be out of the world altogether, it is powerless and utterly irrelevant.  But when the church, through its faithfulness and its discernment of the times, lives truly “in” but “not of” the world, and is therefore the City of God engaging the City of Man, it touches off the secret of its culture-shaping power. For the intellectual and social tension of being “in” but “not of” the world provides the engagement-with-the-critical-distance that is the source of the church’s culture-shaping power.

In short, the decisive power is always God’s, through his Word and Spirit. But on her side the church contributes three distinct human factors to the equation: engagement, discernment, and refusal.

First, the church is called to engage and to stay engaged, to be faithful and obedient in that it puts aside all other preferences of its own and engages purposefully with the world as the Lord commands.

Second, the church is called to discern, to exercise its spiritual and cultural discernment of the best and worst of the world of its day, in order to see clearly where it is to be “in” and where it is to be “not of” that world.

Third, the church is called to refuse, a grand refusal to conform to or comply with anything and everything in the world that is against the way of Jesus and his kingdom.

Marks of Revival

Revival Fires

I had the privilege last week to meet a man convinced we are headed for revival.  He is a gentle man, who thinks often of God, wishing for a return to some semblance of the way things used to be – minus the overt sins of racism and sexism that were so widely tolerated in days gone by.  But the basic reason for his certainty is simple: We are in desperate need of revival. He had other reasons, of course; supporting reasons. Among them, through his examination of of history he has concluded that God works cyclically, and that we are presently overdue for the next revival.

I share his desire to see God bring revival.  I can’t argue that we are overdue and in desperate need. And it is not just America that needs to be “revived”.  More than our culture, I believe the American Church needs to experience revival.  And when God works, he works through his church. So if revival is to occur, reorienting the cultural drift, renewing God as the rightful object of our collective affection, it is going to be at work in and through the Church.

But still, what does revival actually mean? Of course it means “to make alive”.  But what does it look like? Do all revivals look alike? What are the characteristics?

I suspect the answer the the question “Do all revivals look alike?” is likely a “No”.  Cultures are different. God seems to bless different expressions of evangelism and ministry approaches from one generation to the next; one culture to the next.  So to assume when revivals hit they will be uniform seems a bit of a stretch to me.

J.I. Packer,defines a revival this way:

“Revival is God accelerating, intensifying, and extending the work of grace that goes on in every Christian’s life!”

In his book God in our Midst, Packer suggests that, among the variety of God’s ways, there are at least five constants that seem to always appear in biblical revivals:

1. Awareness of God’s presence: “The first and fundamental feature in renewal is the sense that God has drawn awesomely near in his holiness, mercy and might.”

2. Responsiveness to God’s Word: “The message of Scripture which previously was making only a superficial impact, if that, now searches its hearers and readers to the depth of their being.”

3. Sensitiveness to (Our Own) Sin: “Consciences become tender and a profound humbling takes place.”

4. Liveliness in Community: “Love and generosity, unity and joy, assurance and boldness, a spirit of praise and prayer, and a passion to reach out to win others, are recurring marks of renewed communities.”

5. Fruitfulness in Testimony: “Christians proclaim by word and deed the power of the new life, souls are won, and a community conscience informed by Christian values emerges.”

I hope my new friend is right, that God – who is always at work – will soon be at work in unusual ways.  These are some of the signs I will pray will be evident in our culture, and in our church.

Illustration of a Healthy Church

Church on Mission

If our congregation were to be a church with the gospel, plus a group that enjoys being together in community, but we were not on mission to reach out to our neighbors and the Nations, for the sake of advancing Christ’s Kingdom, then we would just be another social club for people to attend.

Gospel + Community – Mission = Club

If we were to be a church with the gospel, and we were actively engaged in mission to our neighbors, but not together in community, then we would  be like a bunch of silos that aren’t truly showing off the body of Christ. We could not be considered like a city on a hill.

Gospel + Mission – Community = Para-Church

If were to become a church actively on mission, serving together in community with one another, but we had no gospel, or we were careless about the truths of the gospel, we would then merely be just another non-profit organization.

Community + Mission – Gospel = Non Profit

To be the church, to be what Jesus calls us to be, what he created us to be, is a Gospel-centered, missional, gathering of people living life together, sharing one another’s joys and pains, serving together in various ways for the good of our city, expecting nothing in return, all for the glory of Jesus, the joy of being together, and love for our neighbors.

We must be a church that is gospel centered, on mission in community so that we can be the organism, the family, the church that Christ gave the Spirit to empower, and of which he said could not be stopped. (Matthew 16.13-18)

Gospel + Community + Mission = Church

Authentic Church: Road to a Re-newed Reality

Celtic Transformation

I have been mulling on something the late Francis Schaeffer said:

“There are four things which are absolutely necessary if we as Christians are going to meet the need of our age and the overwhelming pressure we are increasingly facing.”

No doubt that the Church, in our culture as well as other cultures, faces increasing and overwhelming pressure.  Pressure to cave. Pressure to capitulate. Pressure to compromise.  These pressures come from both  subtle and overt threats from the culture and from the government, as George Orwell predicted in his classic 1984.  Perhaps even more devastating is the subversive seductive pressure. The craving of the church to be “relevant”, to fit in, to be liked, so people will come in great numbers, so we can be considered successful, has seemingly replaced a commitment to faithfulness and fruitfulness.  This mindset seems in line with Aldous Huxley‘s “nightmarish vision of the future” in his opus Brave New World.  And while there is certainly nothing wrong with a desire to be liked, nor to see our churches full, these consuming desires are antithetical to the teachings of Jesus, and consequently, I fear, resulting in an increasingly impotent Church.

So what are Schaeffer’s four things?

Schaeffer labeled them Two Contents and Two Realities.

Continue reading

Top 3 Needs of the Church Today

Threefold Chord

The late great John Stott was asked: “What are the top three needs of the church today?”  Here is Stott’s prophetic three-fold response:

The church’s most basic need is to remember what kind of community it is, and in particular its double identity. For God calls his people out of the world to belong to him and sends them back into the world to serve and to witness. The first calling is to ‘holiness’ and the second to ‘worldliness,’ using the word as the opposite of ‘other worldliness,’ and meaning ‘involved in the life of the world.’ So the church is called to ‘holy worldliness’, for this is its double identity. It needs constantly to ensure that neither identity smothers the other.

The church’s second need is to be what it claims to be, and so to allow no dichotomy or conflict between its profession and its practice. Without this the church lacks authenticity and so credibility.

In response to the challenge of pluralism, the church needs to be faithful in defending and proclaiming the uniqueness and finality of Jesus Christ. If it does so, it will certainly suffer for its faithfulness. If we compromised less, we would undoubtedly suffer more.

In Spirit Produced Corporateness

Naval Academy Rowing Team

As I reflect upon the need of our church to constantly cultivate community among those within our congregation, as well as between those already part of the congregation and those who have newly arrived, I am pondering the poignancy of this statement by Stanley Grenz, from his book Theology for the Community of God:

“Only in our Spirit-produced corporateness do we truly reflect to all creation the grand dynamic that lies at the heart of the triune God. As we share together in the Holy Spirit, therefore, we participate in relationship with the living God and become the community of Christ our Lord.”

Leading in the Construction of Christ’s Church

Blue Construction

As one who has benefited from reading Jim Collins, John Kotter, Stephen Covey, and several other leadership gurus from the business world, I found this quote from Tony Morgan‘s Developing a Theology of Leadership  to be a very helpful reminder and convicting corrective:

It is true that we church leaders can learn from business leaders, but the corporate world should not set the foundation from which we lead. We can also learn from fellow church leaders, but they are also human and don’t provide a perfect model for Biblical leadership. When we look to other leaders, we are essentially holding on to our traditions rather than embracing the truth about leadership found in God’s Word. The Bible needs to become our filter for truth in every area of our life and ministry just because we see others doing it doesn’t mean that’s how God designed it.

Like Morgan, I still believe there is much to be learned from those who are effective in business, government, coaching, and other spheres. But as a pastor of a church – an under-Shepherd of part of the Church that Jesus is building – it is essential that I not fall for the notion that I will or can gain the most wisdom from these sources. I must never neglect or assume what the bible has to say about Leadership. Instead I must constantly submit all ideas of leadership, from whatever sources, to the scrutiny of the Scripture.

Matthew 16.18 reminds me that I am but a foreman, and that it is Jesus who is the architect, developer, and contractor. My job is to follow his design, and his lead.

Fellowship of Jesus’ Followers

Community Collage

Stanley Grenz wrote, in Theology for the Community of God:

“The fellowship of Jesus’ followers is not merely a loose coalition of individuals who acknowledge Jesus. Rather, it is a community of disciples who seek to walk together in accordance with the principles of the kingdom. As Christ’s church, we desire to live out in the present the final reality that will come at the end of history, namely, the reconciled community. This forms the ultimate reason why the goal of evangelism is disciple making. The Spirit directs his great creative work toward establishing the eschatological community, a people who are bonded together by their mutual obedience to the God revealed in Jesus. It is their commitment to living as Jesus’ disciples which facilitates the mutuality that characterizes the community they form”

Is Bigger Really Better?

Big Fish Small Pond, Small Fish Big Pond

No matter how much I have grown to despise the discussion, it seems I cannot avoid it entirely.  Almost any conversation about church, it seems, inevitably gravitates in some form toward the Bigger is Better or Great Things Come in Small Packages debate.

It is not always an actual debate. In fact it is probably more often than not simply an expression of personal preference. But I have come to loathe the whole subject, having come to believe that the comparisons are largely irrelevant. There are some great large churches, and there are some great small churches; There are some horrendous large churches, and there are some pathetic small churches. And there are good and bad churches of all sizes in between.  The issue is not which size is best, but rather: Is your particular church – and my particular church – healthy, God-honoring, and fruitful?

That said, and with no desire to encourage debate, I found an observation by Neil Cole to be interesting:

There are millions of people in smaller congregations across the country who live with a feeling that they are failures because their church isn’t as big as the megaplex congregation down the street. This is sad and should not be the case.

A global survey conducted by Christian Schwartz found that smaller churches consistently scored higher than large churches in seven out of eight qualitative characteristics of a healthy church. A more recent study of churches in America, conducted by Ed Stetzer and Life Way Research, revealed that churches of two hundred or less are four times more likely to plant a daughter church than churches of one thousand or more. The research seems to even indicate that the pattern continues—the smaller the size of the church the more fertile they are in planting churches.

It pains me that so many churches and leaders suffer from an inferiority complex when in fact they could very well be more healthy and fruitful than the big-box church down the street.

I am not suggesting that the mega church is something we need to end, I am simply saying that we need other kinds of churches to truly transform our world. I also do not want people in huge churches to think that just because they have more people and more money that they are more blessed by God. The stats tell us that ten smaller churches of 100 people will accomplish much more than one church of 1000.

Read the rest of  Cole’s article: Is Bigger Really Better?

And again, while not wanting to prompt debate, I do welcome any comments about Cole’s observations.