Teen Tendencies & Temptations

The teen years are both exciting and exasperating as young men and young women try to find themsleves and find their place in this world. 

When I think back to my own teen years I am regularly filled with a feeling wishing I could have a do-over, in every sense of that phrase.  There are some aspects of my teen years that were so exciting and memorable that, were it possible, like a fun ride at an amusement park, I’d like to do them all over, and over again.  Then there are other parts of my teen years, as I think of them, with a feeling like one gets when just receiving a bad grade on an exam, I wish I could go back and do everything all over again differently

I know that, while my personal experiences may be unique, almost everyone has those same sentiments about their own teen years.

What is it about those years that makes them so turbulent?

Paul Tripp, in his book, Age of Opportunity, writes:

If you were to look in your Bible concordance for all the verses about teeneagers, you would find none. The period of life we call adolescence is a fairly recent invention. Yet, at the same time, the Bible gives us wonderful descriptions of the tendencies of youth. Many of these are found in the book of Proverbs.

The first several chapters of Proverbs record a wise father giving practical life advice to his son. AS I have studied these chapters, I have found the sorts of things we will encounter with our teenagers.

What Tripp writes is in line with something I have told my own teenagers and the high school students in our church: If there is any book of the Bible written for teenagers, it is the book of Proverbs. 

Tripp outlines 6 characteristics common in teenagers that would be helpful for parents and youth workers to consider. In fact, I think they might be helpful for teenagers to consider as they try to find themsleves and find their place in this world.  Not all of these will be equally true of all adolescents, but I suspect it would be a rare teenager who does not exhibit some combination of these traits:

  1. Lack of Hunger for Wisdom or Correction
  2. Tendency toward Legalism
  3. Tendency to be Unwise in Choice of Companions
  4. Susceptibility to Tempations to Sexual Sin
  5. Absence of Eschatological (Eternal) Perspective
  6. Lack of Heart Awareness

Continue reading

New Look @ Proverbs 31 Woman

What difference would it make if we recognize that Proverbs 31 was written for a young man, not a woman?  Quite a bit actually.

Honestly I had never thought about it until I saw a video of Rick White at Acts 29.

While not an exhaustive study of the passage, Rick offers a legitimate perspective.  And he makes a good point that all of us men – not just pastors -would be wse to consider.

Wobegon Laws

For parents with small children, order sometimes comes from laying down the law.  The following are household rules patterned in style after Levitical Law, taken from A Prarie Home Companion

Laws of Forbidden Places

Of the beasts of the field, and of the fishes of the sea, and of all foods that are acceptable in my sight you may eat, but not in the living room.

Of the hoofed animals, broiled or ground into burgers, you may eat, but not in the living room.

Of the cereal grains, of the corn and of the wheat and of the oats, and of all the cereals that are of bright color and unknown provenance you may eat, but not in the living room.

Of quiescently frozen dessert and of all frozen after-meal treats you may eat, but absolutely not in the living room.

Of the juices and other beverages, yes, even of those in sippy-cups, you may drink, but not in the living room, neither may you carry such therein.

Indeed, when you reach the place where the living room carpet begins, of any food or beverage there you may not eat, neither may you drink.

But if you are sick, and are lying down and watching something, then may you eat in the living room.

Laws When at Table

And if you are seated in your high chair, or in a chair such as a greater person might use, keep your legs and feet below you as they were.

Neither raise up your knees, nor place your feet upon the table, for that is an abomination to me. Yes, even when you have an interesting bandage to show, your feet upon the table are an abomination, and worthy of rebuke.

Drink your milk as it is given you, neither use on it any utensils, nor fork, nor knife, nor spoon, for that is not what they are for; if you will dip your blocks in the milk, and lick it off, you will be sent away from my presence.

When you have drunk, let the empty cup then remain upon the table, and do not bite it upon its edge and by your teeth hold it to your face in order to make noises in it sounding like a duck: for you will be sent away from my presence.

When you chew your food, keep your mouth closed until you have swallowed, and do not open it to show your brother or your sister what is within; I say to you, do not so, even if your brother or your sister has done the same to you.

Eat your food only; do not eat that which is not food; neither seize the table between your jaws, nor use the raiment of the table to wipe your lips. I say again to you, do not touch it, but leave it as it is.

And though your stick of carrot does indeed resemble a marker, draw not with it upon the table, even in pretend, for we do not do that, that is why.

And though the pieces of broccoli are very like small trees, do not stand them upright to make a forest, because we do not do that, that is why.

Sit just as I have told you, and do not lean to one side or the other, nor slide down until you are nearly slid away. Heed me; for if you sit like that, your hair will go into the syrup. And now behold, even as I have said, it has come to pass.

Laws Pertaining to Dessert

For we judge between the plate that is unclean and the plate that is clean, saying first, if the plate is clean, then you shall have dessert.

But of the unclean plate, the laws are these: If you have eaten most of your meat, and two bites of your peas with each bite consisting of not less than three peas each, or in total six peas, eaten where I can see, and you have also eaten enough of your potatoes to fill two forks, both forkfuls eaten where I can see, then you shall have dessert.

But if you eat a lesser number of peas, and yet you eat the potatoes, still you shall not have dessert; and if you eat the peas, yet leave the potatoes uneaten, you shall not have dessert, no, not even a small portion thereof.

And if you try to deceive by moving the potatoes or peas around with a fork, that it may appear you have eaten what you have not, you will fall into iniquity. And I will know, and you shall have no dessert.

On Screaming

Do not scream; for it is as if you scream all the time. If you are given a plate on which two foods you do not wish to touch each other are touching each other, your voice rises up even to the ceiling, while you point to the offense with the finger of your right hand; but I say to you, scream not, only remonstrate gently with the server, that the server may correct the fault.

Likewise if you receive a portion of fish from which every piece of herbal seasoning has not been scraped off, and the herbal seasoning is loathsome to you and steeped in vileness, again I say, refrain from screaming.  Though the vileness overwhelm you, and cause you a faint unto death, make not that sound from within your throat, neither cover your face, nor press your fingers to your nose. For even I have made the fish as it should be; behold, I eat it myself, yet do not die.

Concerning Face and Hands

Cast your countenance upward to the light, and lift your eyes to the hills, that I may more easily wash you off. For the stains are upon you; even to the very back of your head, there is rice thereon.

And in the breast pocket of your garment, and upon the tie of your shoe, rice and other fragments are distributed in a manner beyond comprehension.

Only hold yourself still; hold still, I say. Give each finger in its turn for my examination thereof, and also each thumb. Lo, how iniquitous they appear. What I do is as it must be; and you shall not go hence until I have done.

Various Other Laws, Statutes, and Ordinances

Bite not, lest you be cast into quiet time. Neither drink of your own bath water, nor of the bath water of any kind; nor rub your feet on bread, even if it be in the package; nor rub your feet against cars, not against any building; nor eat sand.

Leave the cat alone, for what has the cat done, that you should so afflict it with tape? And hum not the humming in your nose as I read, nor stand between the light and the book. Indeed, you will drive me to madness. Nor forget what I said about the tape.

Complaints and Lamentations

O my children, you are disobedient. For when I tell you what you must do, you argue and dispute hotly even to the littlest detail; and when I do not accede, you cry out, and hit and kick. Yes, and even sometimes do you spit, and shout “stupid-head” and other blasphemies, and hit and kick the wall and the molding thereof when you are sent to the corner. And though the law teaches that no one shall be sent to the corner for more minutes than he has years of age, yet I would leave you there all day, so mighty am I in anger. But upon being sent to the corner you ask straightaway, “Can I come out?” and I reply, “No, you may not come out.” And again you ask, and again I give the same reply. But when you ask again a third time, then you may come out.

Hear me, O my children, for the bills they kill me. I pay and pay again, even to the twelfth time in a year, and yet again they mount higher than before.  For our health, that we may be covered, I give six hundred and twenty talents twelve times in a year; but even this covers not the fifteen hundred deductible for each member of the family within a calendar year.  And yet for ordinary visits we still are not covered, nor for many medicines, nor for the teeth within our mouths. Guess not at what rage is in my mind, for surely you cannot know. 

For I will come to you at the first of the month and at the fifteenth of the month with the bills and a great whining and moan. And when the month of taxes comes, I will decry the wrong and unfairness of it, and mourn with wine and ashtrays, and rend my receipts. And you shall remember that I am that I am: before, after, and until you are twenty-one. Hear me then, and avoid me in my wrath, O children of me.

Pastor Dad: E-book by Mark Driscoll

Pastor Dad

Father’s Day has passed, but I just read a resource I thought I’d pass along to Dads and aspiring dads-to-be.  It is another e-book by Mark Driscoll of Resurgence and Mars Hill Church, this one titled Pastor Dad: Scriptural Insights on Fatherhood

The premise behind this free 48 page book is:

Every dad is a pastor. The important thing is that he is caring for his flock well.

Typical of Driscoll, this book combines sound Biblical insights with some of Driscoll’s brash, over-the-top, in-your-face applications.  So it is not a book for the overly sensitive or the timid.  But, while after a quick read I can say I don’t agree with all his positions, Driscoll’s thoughts are Biblial, practical, and worth considering for those who appreciate, or are at least willing to engage, his style.

When Sinners Say “I Do”

after-the-wedding

Had I had my way today my wife and I would be celebrating the 20th anniversary of the date of our engagement.  My thought then was simple and – in my opinion – romantic:  If I proposed on a date that I could easily remember, then we would be more likley to celebrate it in the future.

But, I didn’t have my way.  Carolyn knew that I had purchased her ring and that the jeweler had finished sizing it to fit her finger.  She was impatient.  And for some reason she didn’t seem to share my sentiment that April 1 could be redeemed to be a romantic day for a proposal… So she got her ring a few days earlier – on some long-forgotten date at the end of March.

Since that time I have wised up. No, I still think that April 1 would have been a fine day for the proposal. I have wised up about how much work marriage is.  I know the benefits of working on marriage far exceed the efforts. But through 20 years of marriage (come August) and the scores of pre-marital and marital counseling sessions I’ve conducted as a pastor I have seen conclusively that there is no substitute for working at a good marriage. 

The primary reason work is necessary is our sin.  Sin messes up everything. Sin distorts our perspective. Sin prompts us to self-centeredness & selfishness.  Sin rises up in pride & self-righteousness. And sin makes us unwilling to forgive.  Any of these traits put a damper on a relationship. When any of these come coupled, or more, it does damage to a relationship that takes a lot of work to restore. 

Most counseling seems to focus on pointing out these pitfalls and/or developing the skills to cope and overcome them. These are valuable. But they don’t get to the root of the problem.  If we are going to work wisely and effectively in our marriages, we need to apply the Gospel, which includes addressing our condition of sin and how in each of our lives our sin expresses itself.  Sucgh awareness is able to get to the heart of the matter, and gives much more potency to relational skills.i-do4

For that reason I have been pleased and challenged by a book by Dave Harvey titled: When Sinners Say “I Do”.  

In an excerpt that introduces the book Harvey writes:

Marriage is a union of two people who arrive at the altar toting some surprisingly large luggage.  Often it gets opened right there on the honeymoon, sometimes it waits for the week after.  But the suitcases are always there, sometimes tripping their owners, sometimes popping open unexpectedly and disgorging forgotten contents.  The Bible calls it sin and understanding its influence can make all the difference for a man and woman who are building a life together.   

This is not a discouragng book.  It’s just real. And Harvey wonderfully allows the truth of the Gospel to shine in practical and penetrating ways.

I like the way Paul Tripp describes it in the Foreword of the book:

This book grasps the core drama of every married couple. This drama is no respecter of race, ethnic origin, location, or period of history. It is the one thing that explains the doom and hope of every human relationship…

Working through this book has led me to remember: I am my biggest marital problem.  And whether you are the husband or the wife; whether you have been married 20+ years or if you are still in the stages of preparing for your wedding; that truth is still the same. It is the same for all of us. 

But by wrestling with this problem, and applying the Word of God to those common issues that can plague any marriage, Harvey helps us understand:

When the sin we bring to marriage becomes real to us, then the gospel becomes vital and marriage becomes sweet.

Or simply:

When sin becomes bitter, marriage becomes sweet… 

Sticks, Stones & Words

Paul Tripp, in this video, offers an interesting, and important, perspective about a problem that has recently effected our youth group and our home: the use of words, or the appropriate use of words.

What makes some words acceptable and others “bad”?

Tripp offers three distinctions:

1. Some words are condemning and judgmental.  The use of these words, intentionally or unthinkingly, is always wrong.

2.  Some words are sexually graphic or explicit. These words can bring to mind things that should not be brought into a given situation. Further, the use of these words tend toward the devaluation and distortion of God’s gift of sex.

3. Some words are simply culturally impolite.

Most helpful, I think, is Tripp’s positive assertion about the use of language.  Tripp states that the purpose of words are…

To give grace to the hearer.”

Two final notes:

1. This clip is an exerpt of the topic Tripp deals with at great length in his book War of Words.

2. My thanks to my friend Seaton Garrett for introducing this video to me.  Check out Seaton’s comments about it on his blog: Are We There Yet?

The Gospel & Parental Sin

Last week I became rightfully angry at one of my children. (I won’t say which one.)  But in my anger I sinned against him. (Okay, the ‘him’ narrows it down some.) I had neglected the counsel of King David, who wrote: “In your anger do not sin.” (Psalm 4:4)  In my reprimand I was way too harsh.

A few moments later I went back and apologized. While remaining firm about his offense, I told him my offense was even worse and asked for his forgiveness.

Things are normal now.

I am sure I am not the only parent who has crossed this line. In fact we all do. And we may wonder what the lingering effect will be on our child, and on our relationship… 

At such times we need to remind oursleves of the hope of the Gospel.

I appreciate C.J. Mahaney and, right now in particular, a very brief message of his I stumbled across this week titled: The Gospel + Parental Sin.    C.J. discusses our moments of failure as parents, and how the Gospel relates.

If you, like me, ever cross the line as a parent, I recommend taking the time to hear what C.J. has to say. (Run time = 2:39)

Practical (& Humorous) Laws for Young Children

The following are Levitical-style Commandments for families with young children. These “Laws” are taken from an episode of A Prairie Home Companion.

 Our children are out of the life-stage where these are applicable, but to pass along “wisdom” for parenting – and to get a chuckle – I post these laws here. 

******** 

Laws of Forbidden Places 

Of the beasts of the field, and of the fishes of the sea, and of all foods that are acceptable in my sight you may eat, but not in the living room.  

Of the hoofed animals, broiled or ground into burgers, you may eat, but not in the living room.  

Of the cereal grains, of the corn and of the wheat and of the oats, and of all the cereals that are of bright color and unknown provenance you may eat, but not in the living room.  

Of quiescently frozen dessert and of all frozen after-meal treats you may eat, but absolutely not in the living room.  

Of the juices and other beverages, yes, even of those in sippy-cups, you may drink, but not in the living room, neither may you carry such therein.  

Indeed, when you reach the place where the living room carpet begins, of any food or beverage there you may not eat, neither may you drink.  

But if you are sick, and are lying down and watching something, then may you eat in the living room.  

Laws When at Table 

And if you are seated in your high chair, or in a chair such as a greater person might use, keep your legs and feet below you as they were.  

Neither raise up your knees, nor place your feet upon the table, for that is an abomination to me. Yes, even when you have an interesting bandage to show, your feet upon the table are an abomination, and worthy of rebuke.  

Drink your milk as it is given you, neither use on it any utensils, nor fork, nor knife, nor spoon, for that is not what they are for; if you will dip your blocks in the milk, and lick it off, you will be sent away from my presence.  

When you have drunk, let the empty cup then remain upon the table, and do not bite it upon its edge and by your teeth hold it to your face in order to make noises in it sounding like a duck: for you will be sent away from my presence.  

When you chew your food, keep your mouth closed until you have swallowed, and do not open it to show your brother or your sister what is within; I say to you, do not so, even if your brother or your sister has done the same to you.  

Eat your food only; do not eat that which is not food; neither seize the table between your jaws, nor use the raiment of the table to wipe your lips. I say again to you, do not touch it, but leave it as it is.  

And though your stick of carrot does indeed resemble a marker, draw not with it upon the table, even in pretend, for we do not do that, that is why.  

And though the pieces of broccoli are very like small trees, do not stand them upright to make a forest, because we do not do that, that is why.  

Sit just as I have told you, and do not lean to one side or the other, nor slide down until you are nearly slid away. Heed me; for if you sit like that, your hair will go into the syrup. And now behold, even as I have said, it has come to pass.  

Laws Pertaining to Dessert 

For we judge between the plate that is unclean and the plate that is clean, saying first, if the plate is clean, then you shall have dessert.  

But of the unclean plate, the laws are these: If you have eaten most of your meat, and two bites of your peas with each bite consisting of not less than three peas each, or in total six peas, eaten where I can see, and you have also eaten enough of your potatoes to fill two forks, both forkfuls eaten where I can see, then you shall have dessert.  

But if you eat a lesser number of peas, and yet you eat the potatoes, still you shall not have dessert; and if you eat the peas, yet leave the potatoes uneaten, you shall not have dessert, no, not even a small portion thereof.  

And if you try to deceive by moving the potatoes or peas around with a fork, that it may appear you have eaten what you have not, you will fall into iniquity. And I will know, and you shall have no dessert.  

On Screaming 

Do not scream; for it is as if you scream all the time. If you are given a plate on which two foods you do not wish to touch each other are touching each other, your voice rises up even to the ceiling, while you point to the offense with the finger of your right hand; but I say to you, scream not, only remonstrate gently with the server, that the server may correct the fault.  

Likewise if you receive a portion of fish from which every piece of herbal seasoning has not been scraped off, and the herbal seasoning is loathsome to you and steeped in vileness, again I say, refrain from screaming.  Though the vileness overwhelm you, and cause you a faint unto death, make not that sound from within your throat, neither cover your face, nor press your fingers to your nose. For even I have made the fish as it should be; behold, I eat it myself, yet do not die.  

Concerning Face and Hands 

Cast your countenance upward to the light, and lift your eyes to the hills, that I may more easily wash you off. For the stains are upon you; even to the very back of your head, there is rice thereon.  

And in the breast pocket of your garment, and upon the tie of your shoe, rice and other fragments are distributed in a manner beyond comprehension.  

Only hold yourself still; hold still, I say. Give each finger in its turn for my examination thereof, and also each thumb. Lo, how iniquitous they appear. What I do is as it must be; and you shall not go hence until I havedone.

Various Other Laws, Statutes, and Ordinances 

Bite not, lest you be cast into quiet time. Neither drink of your own bath water, nor of the bath water of any kind; nor rub your feet on bread, even if it be in the package; nor rub your feet against cars, not against any building; nor eat sand.  

Leave the cat alone, for what has the cat done, that you should so afflict it with tape? And hum not the humming in your nose as I read, nor stand between the light and the book. Indeed, you will drive me to madness. Nor forget what I said about the tape.  

Complaints and Lamentations 

O my children, you are disobedient. For when I tell you what you must do, you argue and dispute hotly even to the littlest detail; and when I do not accede, you cry out, and hit and kick. Yes, and even sometimes do you spit, and shout “stupid-head” and other blasphemies, and hit and kick the wall and the molding thereof when you are sent to the corner. And though the law teaches that no one shall be sent to the corner for more minutes than he has years of age, yet I would leave you there all day, so mighty am I inanger. But upon being sent to the corner you ask straightaway, “Can I come out?” and I reply, “No, you may not come out.” And again you ask, and again I give the same reply. But when you ask again a third time, then you may come out.  

Hear me, O my children, for the bills they kill me. I pay and pay again, even to the twelfth time in a year, and yet again they mount higher than before.  For our health, that we may be covered, I give six hundred and twenty talents twelve times in a year; but even this covers not the fifteen hundred deductible for each member of the family within a calendar year.  And yet for ordinary visits we still are not covered, nor for manymedicines, nor for the teeth within our mouths. Guess not at what rage is in my mind, for surely you cannot know.   

For I will come to you at the first of the month and at the fifteenth of the month with the bills and a great whining and moan. And when the month of taxes comes, I will decry the wrong and unfairness of it, and mourn with wine and ashtrays, and rend my receipts. And you shall remember that I am that I am: before, after, and until you are twenty-one. Hear me then, and avoid me in my wrath, O children of me.