Myopic World Vision

Blurry Nightlife (Pacula)

I was quite disappointed yesterday by World Vision president Richard Stearns’ announcement  that the mamouth mercy ministry “will no longer require its more than 1,100 employees to restrict their sexual activity to marriage between one man and one woman”.  While I do not agree with  the decision World Vision to cave on the issue of marriage, it was not so much the decision that disturbs me, as much as it was the gauling shallowness of the rationale.

Stearns, with an apparent lack of incredulity, declared that he made this decision for the “unity of the church”.  What a crock.  Whether the decision was valid or not, don’t hide behind such a cowardly and codnescending facade.

I initially read the article with sincere hopes that he would give good reason for the policy change.  I suspect that there are a variety good – or at least plausible – reasons an organization with the scope and mission of World Vision could be led to adopt this new policy without necessarily compromising.  These reasons would probably not apply to groups such as Young Life or Campus Crusade, which are distinctly evangelistic.  But World Vision is primarily humanitarian.  I suspect it is quite possible to make sure people have water, and food, and other necessities, without all who play a role in the logistics necessarily believing the gospel or live consistently with the implications of the gospel.

But Stearns does not come close to giving a reasonable reason – nor, in my opinion, even an honest one.  If he and the organization want to drop a commitment to Biblical authority, that would be their right I suppose.  But please spare us the baloney.

It is insulting that Stearns thinks likening this issue to differering perspectives on doctrines like baptism or ecclesiology is an acceptable argument.  That’s like comparing apples to potatos.  While he has a point that the church is inconsistent on the issue of divorce and remarriage, at least part of the reason for the inconsistencey is because there are both biblical reasons and bibilcal prohibitions for the allowance of divorce.  Each divorce requires church leaders to give diligent, thoughtful consideration in light of the biblical parameters.  Often times it gets messy, because you are dealing with hurting broken people. And while a number of churches are slack because of the complexities of individual divorce cases, it is something altogether to declare behaviors that have no biblical support whatsoever fall into the same category. Increased public support in recent years is not the same as a change in the biblical standard.

OK, no doubt one can find theologians from the denominations Stearns cited who embrace and encourage the support of gay marriage. But then again, every one of those denominations long ago forsook the Bible as their authoritative standard – to be God’s Word.  That is not to say that there are no faithful people in the churches of these denomination, only that the denominations as a whole long ago left the faith of their fathers behind.  Those holding to historic biblical principles are a minority in those groups.  So citing those who have vacated their historic standard as being the authorities on the standard they they no longer believe seems fallacious.

(NOTE:  While my perspective could easily be dismissed as merely a biased opinion, I suspect leaders in each of these denominations would proudly declare themselves to have moved beyond the “primitive” teachings of the Bible.  So I do not think I am saying anything that would be offensive to them.)

No doubt much more will be written on this subject in the days ahead.  In the mean time I thought I would post some other opinions I consider worth reading:

Of course all of these voices are speaking out against the action of World Vision.  Wantitng to be fair, I will update this post and add thoughtful opinions of proponents when I find them.

UPDATE (3/28/14) –  On Wednesday March 26 World Vision reversed plans to change their policy with regards to hiring those in same-sex marriages.  This change came less than 48 hours after their initial announcement.  Below are a few accounts of World Vision’s reversal:

6 Types of Athiests

Athiesm

Can an atheist qualify as a “minister of the gospel”?  Oxymoronic as it may be, this is apparently fodder for discussion, at least in the U.S. courts.

In what seems a peculiar story in the news recently, both Forbes and Christianity Today report that there is a case being made to include athiest leaders under the umbrella of Ministers of the Gospel in order to qualify for clergy tax exemptions for housing.  (Forbes, CTi)

This whole discussion reminds me of another study reported in Christianity Today.  In a prominent new project, University of Tennessee at Chattanooga researcher Christopher Silver documented six types of nonbelievers. Here’s a very, very brief recap of each:

1. The Intellectual Atheist/Agnostic: Sees his/herself as intellectually too advanced for religion and seeks to engage with other likeminded individuals through writings, YouTube videos and talks.

2. The Activist: Proactively works for issues connected to naturalist or humanist causes.

3. The Seeker-Agnostic: Considers the metaphysical a possibility but is comfortable with uncertainty as it concerns the interaction of science and the metaphysical.

4. The Anti-Theist: Believes religion to be evil, thus actively works against religion and religious influences.

5. The Non-Theist: Does not have much interest in religious concepts.

6. The Ritual Atheist/Agnostic: Does not have otherworldly beliefs but regularly attends a religious ceremony, finding that this meets some social or psychological need.

From Christianity Today article

6 Tips for God’s People in Response to a Culture Changed by Court Decree

Rainbow Sunset

While I do not want to become one of those guys who perpetually toots out only one tune, and I certainly do not want to make gay marriage or homosexuality the priamary notes of that tune, I do want to follow up yesterdays post with another reflecting on appropriate responses to the Supreme Court rulings yesterday.  This one is from an acquaintance, John Freeman, President of Harvest USA.

***

As the Supreme Court struck down the 1996 Defense of Marriage Act and the referendum of Proposition 8 in California, it certainly seems that the tide of our culture will continue to steadily move in the direction of the acceptance of gay marriage. So, what now? How are followers of Jesus Christ, and the church, to think about and respond to the recent decision by the Supreme Court? It is crucial that the church as an institution, and individual believers, respond well. John Freeman, president of Harvest USA, a ministry devoted to those struggling with sexual sin, thinks that the best response of the church now is to do the following six things:

1. We should not lash out in anger or be afraid

A fight or flight response is normal when cataclysmic events occur. But both these instinctual responses are unhelpful and unproductive. My wife has often told me, “John, when you speak or react out of fear or anger . . . bad things come out of your mouth.” She is usually right. Admittedly, we may legitimately fear where this decision will next take our nation; and we may legitimately be angry over how God’s design for the institution and function of marriage as it has historically benefited society is being hijacked. But we need to keep this in mind: As believers, our true citizenship is in heaven. We must think and act like those whose world has been impacted but not devastated.

I think a more productive response would be that of grief. We need to be grieved at what happened, grieved at the state of the culture, and grieved at how blind people are to the truth. Jesus wept over Jerusalem and her refusal to turn to him as their shepherd, and the Old Testament displayed a similar common response to tragic national events, where the people grieved in sackcloth and ashes.

Just grieve? Doesn’t seem very productive or helpful. It feels so powerless! Yes, but we need to remind ourselves that the “weakness” of the church is how the power of God is best displayed. The reason we don’t have to be angry or afraid is because . . .

2. We need to remind ourselves that God is still on the throne . . . neither slumbering nor sleeping

Although decided in the private chambers of the Supreme Court, this has not happened out of God’s sight. He is the God who knows all and sees all. This is beyond our rational understanding, but by faith we believe that God remains in control over all things, even over the decisions made by man and society that veer away from his wisdom. To respond with anger or abject fear is to forget this

Why God has allowed the acceptance of homosexuality and the legalization of same-sex marriage to be so prominent today will remain a mystery at some level. Why he has allowed it to split churches, denominations and families must also be trusted to his providence. We only know what Scripture does tell us: that this is a broken world, a world where his image-bearers are in rebellion against him and his intentional design for creation. Nothing really new here.

We must, as his followers, trust in Him at all times, especially when it seems that ungodliness has the upper hand. This is the courage of faith, and that courage must also move us to . . .

3. Boldly and gently proclaim the ultimate destructiveness of ungodly actions

While many will celebrate this decision as the advancement of an enlightened society and a triumph of inclusiveness and tolerance, the reality is that actions made in opposition to God’s design carry with them significant consequences. Several years ago noted pastor, teacher and author, James Boice, said, “It’s God’s world, not our world. Although we may want to rewrite the rules, we can’t, because it’s God’s world. And sin is destructive, whether or not we admit or agree, it’s still destructive.” By removing the definition of marriage from its historical and God-designed nature as being between one man and one woman, how long will it be before other forms of “marriage” will be legal (such as polygamy and polyamory)? What will be the effect on children and families as we move into territory that is completely new to human society?

These kind of ungodly decisions serve to remind us that the world in which we live is hostile to things of God. It reminds us that we live here as “aliens and strangers,” that we’re temporary residents of a foreign land. But it still remains a world that God so loved that he sent his only Son, so . . .

4. We must not avoid our calling: to engage the culture and all people with the truth and mercy of the gospel.

Even as culture goes off the rails, and we may seem powerless to stop it, we’re not off the hook from engaging the culture and actively loving people. Although we may want to retreat and go into self-protective mode, we must not. The church did not do so as the Roman culture descended into greater ungodliness and injustice. The downward spiral of our society and the increasing celebration of what is explicitly forbidden in God’s word make our sharing the gospel more important than ever! The gospel is the only hope for a broken world and fallen hearts. For this reason the church must not attack and demean gays and lesbians because of this issue. The gospel is a message of hope for everyone; not a platform for condemnation and ridicule. The gospel is heard through the words and deeds of His people. Another way to put this is our need too . . . .

5. “Keep calm and carry on” as God’s people and his church.

During World War II, people in Britain, during the bombing, felt that the world was falling apart. “Keep calm and carry on,” became a common phrase on billboards and posters as a way to encourage the British people. We need to follow this advice as well. How do we “keep calm and carry on” when we see everything around us in a downward spiral and decay? We lean on and trust in the Rock of our salvation, who is still with his people while we continue to carry out his Kingdom work.

We must not let these things have more power over us than they really do. And, thankfully, we still live in a country that allows our views to be heard and we should make our concerns known, about the reality of unintended consequences making further trouble and about the future of religious liberty, two major issues embedded in this controversy. But, again, we should not place our faith in any human political or legal structure as our ultimate protector or savior. Jesus said that his kingdom was “not of this world”—neither is ours. The mission of the church continues. The church cannot be either dismissed or destroyed. It remains God’s vehicle of redemption, worked out through his people. That mission will endure until he returns. And in the meantime, the church—and especially the next generation inside her doors— needs to be strengthened by. . .

6. Relevant and effective preaching and teaching about sex.

The silence of the church on many issues has contributed to the emergence of movements that have been detrimental to mankind (see Germany and the rise of Nazism). It can be argued that the church’s failure to preach and teach about why God’s design for sexuality is good, relevant and functional (even in a broken world) has created a vacuum for the acceptance of same-sex relationships. The church has said “No!” for too long as its main message on sexuality and now needs to say “Here’s how,” or here’s how God’s design for sexuality remains the best venue for people and society to flourish.

***

On a more personal note, I am looking forward to having John Freeman at our church this coming Fall.  On November 9 of this year, John will be leading a seminar, Finding Sexual Sanity in Sex-Crazed Society, at Grace Covenant Presbyterian Chuch in Williamsburg.

If you are interested, check out the Harvest USA blog.  You will find a number of excellent, thoughtful articles on a wide range of matters related to sexual brokenness: Harvest USA Blog

Prop 8, DOMA, and the Unchanging God

Astonished

In light of the two U.S. Supreme Court decisions today, I was reminded of something my friend Mike Milton wrote that is pertinent to the issues related to these rulings.  Here is what Mike wrote:

When the rats begin to scramble on board the ship, it is a sure sign that the boat is sinking.

Self-described freedom-loving libertarians, and now Karl Rove, believe that Conservatives can embrace same sex marriage, or just leave it to the State as it is a personal “liberty” matter. The defense seems to be “Let the State allow whoever wants to be married to be married. It is a legal contract, not a religious ceremony, for goodness sake.”

Nonsense.

The nation we live in is grounded in “inalienable rights” that come from God, not from government. Our government was designed to guard and defend these rights, not dispense or arbitrate them, because they are based upon “inviolable” laws which must not be transgressed, dishonored, or broken.

This is not a so-called “religious” matter, but a matter of “natural law” that transcends government and social trends and attitudes. One of those inviolable laws is the law of marriage. It is a “Creation Ordinance” in that it extends to the very beginning of humankind. It is embedded in our species as surely as murdering another person is or stealing from another is.

Jesus, when questioned about divorce, appealed to this Creation ordinance when he said, “It was not so in the beginning.” He went on to describe marriage as between a man and a woman and in that union, spiritually, physically, and socially, they become one. Biology itself defends the arrangement, and without ever appealing to St. Paul, I could appeal the universal law that is placed in man’s heart to defend heterosexual marriage.

The Church did not invent marriage; however, the Church (and the Synagogue) must seek to bless what God has placed in the very nature of mankind and the order of His universe.

To give in to libertarian or muddleheaded notions and cries for transforming what is encoded into the very law of life is to not only go down with the ship, but share in the culpability of destroying it.

Marriage between a man and a woman is an inviolable law that cannot be tampered with by man. It is lunacy and suicidal to think and act otherwise. And that is just what the Republicans are doing if they join the ranks of conscience-seared and sadly mistaken people who so cavalierly dislodge the veritable cornerstone of human civilization.

Be certain of this: a nation which denies the inalienable rights of nature and of nature’s God cannot stand and will eventually perish. Freedom cannot be shackled in the human soul.

I wholeheartedly agree with what Mike wrote.  And I am disappointed with the decisions of the Supreme Court.

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Cultural Argument Against Gay Marriage

Abstract Wedding

by Randy Hicks

Not many years ago it was unutterable, except perhaps as a schoolyard can-you-top-this, or as urban legend. Yet it is one of the most sensational issues of our time, and an almost-impossible topic to avoid. And, from what I’m hearing, it’s not always easy for people like you and me to articulate the reasons we oppose it. It’s called “same-sex marriage.”

“I know why same-sex marriage is wrong,” I often hear, “but I’m not sure how to articulate its dangers.” Christian friends are looking for a way to relate to those who may not hold the same views, and that’s wise.

To be clear, our religious beliefs do offer legitimate reasons to oppose same-sex marriage. But if we’re to win this important debate and win hearts and minds, we must be able to articulate our convictions in culturally relevant ways.

I’ve had the opportunity to take this debate into the university setting many times, this is what I hear from aggressive proponents of gay marriage:

• They’ve argued that denying them marriage is denying them the ability to have a loving commitment with another person. Frankly, that’s just not true. People love others and commit to others all the time—we just don’t always call it “marriage.”

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Why I Won’t Forgive Lance Armstrong

Armstrong

I have no inclination to forgive Lance Armstrong.  I feel no need to.  Armstrong, the infamous cyclist who has now been stripped of several Tour de France victories, an Olympic medal, and has had a host of other indignities hoisted upon his head, has finally confessed to doping in order to enhance his performance.  And his confession has seemed to turn multitudes to dismay.

Many had considered him a hero.  His story was compelling. A cancer survivor, he came back stronger than ever after his treatment to dominate the world cycling circuit, most notably in his unprecedented – and unlikely to ever be repeated – 7 consecutive victories in the Tour de France.  He then translated his fame and his story into the tremendously successful cancer research foundation, LiveStrong, which has raised and given millions-upon-millions of dollars toward the treatment and eradication of cancer.   To find out that Armstrong’s success was synthetic has led many to feel betrayed.

But not me.

It is not that I have any admiration for Armstrong.  I have had little interest in him for some time.  Armstrong is a seriously flawed guy, whose most serious character flaws had little to do with his doping.  Behind the scenes he was a despicable person who destroyed dozens of lives through threats and lawsuits in order to preserve his persona – his lie.   This is far worse than cheating in a sporting event – especially in a sport where nearly all the other participants were cheating just as much.

Why do I feel no need to forgive Lance Armstrong?  Simple. Because I never expected anything from him in the first place.  His failures and his fall have cost me nothing.

In the Bible the concept of forgiveness is often likened to that of swallowing a debt.  Whenever someone wrongs us – or we wrong another – whether by actual stealing, or tarnishing a reputation, or some other offense, something is taken from the victim by the perpetrator.  And a debt incurs.  (See Parable of Unmerciful Servant, for instance.)  What is taken may be wealth, or it may simply be peace of mind.  But with any actual offense something, tangible or not, is actually taken.

Jesus’ instruction to his followers who have been wronged is to extend forgiveness to the offender, just as forgiveness has been extended to us for our offenses.  Our offenses may be against other people, but they are also always against the Lord.  If nothing else, by our offense we belittle the Lord.  Or put another way, consistent with the above premise, we rob Jesus of the glory he is due.  We essentially say he is not enough; that we need something in addition to or instead of God and what he promises and provides.   Yet, in the face of such insult Jesus reminds us that we have been forgiven.  He has swallowed the debt we owe, paying for it with his own blood on the cross.  Further, by telling us that we ought to forgive as we have been forgiven, Jesus is not merely telling us to follow his model, he reminds us that we have been forgiven and we can rest in his promise to supply whatever we need.  In other words, whatever has been taken from us he has, and will, more than make up for.  Our loss now restored, we have no need to extract a penalty on those who have wronged us.

So with this understanding, one may wonder why I say I have no inclination, no intention, to forgive Lance Armstrong.  The answer is simple. In this instance, Lance Armstrong took nothing from me.  I have had no vested interest in him. While I found his successes impressive, and his cancer research foundation commendable, not one aspect of my life has depended upon him. So now to find out that he is a deeply flawed man, just as I am, does me no damage whatsoever. So what is there for me to forgive?

I wonder how many people, who are rightly appalled by Armstrong’s heinous behavior, have actually been effected by his fall-from-grace.  It seems to me that those who are seemingly chagrined should ask themselves what Armstrong has taken from them.  For some, the answer is a lot. But for most, if the answer is as simple as they lost their hero, then perhaps they ought to consider why they attached so much of  themselves in a mere man in the first place.

The only man worthy of hero status is Jesus.  To offer such adulation to anyone else is to rob Jesus of  the glory he alone deserves.  Yet this offense of our toward him is an offense he willingly swallows, if we will only confess and repent.

Advancing Progressively Backwards

T.S. Eliot penned a penetrating poetic analysis of our cultural plight:

It seems that something has happened that  has never happened before:  though we know not when,  or why,  or how,  or where.

Men have left God not for other gods, they say,  but for no gods; and this has never happened before

that men both deny gods and worship gods,  professing first,  Reason, and then Money,  and Power, and what they call Life, or  Race, or  Dialectic.

The Church disowned,  the tower overthrown,  the bells upturned, and what have we to do

But stand with empty hands and palms turned upwards

In an age which advances progressively backwards?

~ Taken from T. S. Eliot‘s  Choruses From the Rock.  You might enjoy reading the whole poem. It has the feel of a 20th Centrury Book of Ecclesiastes.

Kingdom of God is BIGGER Than Your Political Party

A week has passed since the 2012 Presidential Election, and many (who voted like me) are still licking their wounds and awaiting armageddon.  OK. That may be a bit too strong, but that is what it has at times seemed like to speak with those who (like me) did not support the re-election of Barrack Obama.

I understand the disappointment, and even the concerns. But what troubles me, more than anything else, is when I hear Christians demonizing other people, especially other Christians,  just because they voted for Obama.  I do not want to minimize the passions. I just want us to regain our perspective.

Here is a penetrating question posed by one writer:

If I feel more of a kindred solidarity with those who share my politics but not my faith than I feel with those who share my faith but not my politics, what does it say about me?

I find that question, which I read in piece by Scott Sauls in Redeemer City to City, to be an excellent perspective-shaping querry.

Sauls goes on, and profoundly answers his own question:

“… It suggests that I have sold out to Rome. I have rendered to God what belongs to Caesar, and to Caesar what belongs to God.”

Maybe you can’t bring yourself to agree with Sauls’ specific conclusion. But I hope you will find his prevailing premise resonates with you, as it does with me.  In short, if you find yourself more akin with folks who share your political persuasions than you do those who share your faith foundations, something is amiss.

So, if either of the following describes you:

  • You are struggling with resentment about the results of our recent election, or when you find yourself in the midst of people who voted for Obama
  • You are so elated that you find it difficult to refrain from gloating and you feel twinges of subtle delight for any opportunity you get to rub Obama’s re-election in the face of your more conservative colleagues

… let me encourage you to consider Sauls’ whole article: To My Elated & Despairing Post-Election Friends.

Here is what I have been reminding myself for the past week: God says, “I have set my King on Zion, my holy hill.” (Psalm 2.6)  That’s all I really need to know.

The Kingdom of Heaven is bigger than a political party.

Remebering 9-11, Remembering God’s Grace

Remembering 9-11.  Remembering God’s Grace even more.

Tim Keller, pastor of Redeemer Presbyterian Church in Manhattan, with 9-11 in sight, reminds us:

Why does God allow evil and suffering? Look at the Cross of Jesus. It can’t be that he does not love us.  It can’t be that he is indifferent.

Listen to Tim’s powerful & poignant post 9-11 message: Truth, Tears, Anger & Grace

Same-Sex Marriage: Some Suggested Reads

Ever since President Barrack Obama mad his announcement about the Great Reversal, and his renewed support of Gay Marriage there has been no lack of opinions posted… well, pretty much everywhere.  I considered writing something up, but other pressing matters left me without the time to formulate words to express my opinions.  But I did take the time to read the takes of a number of others.  Some of those I appreciated most are posted below.  I will likely add more to this post as I run across anything poignant on this polarizing issue.

Of special note, I think Mike Horton’s two articles are tremendous. The first is as pertinent for Christians to consider as it’s title is provocative.

Christians & Politics: Faith-filled or Faith Fooled?

In case you have been sleeping like Rip Van Winkle, this is a Presidential Election year in the USA.  Faith will be declared, inspected, invoked, and provoked from all sides over these next few months.  Some will offer opinions from positions of knowledge, while others will offer authoritative sounding opinions from positions of functional ignorance.  It may become particularly true of this election since both presumed candidates have expressed faith traditions outside the American norm.  One, the Republican, is in no respects a Christian. The other, the incumbent Democrat, professes a form of Christianity that leaves many understandably skeptical.

So, given these choices, how should American Evangelicals approach the coming season?    Should we vote for a darkhorse Independent or Third Party candidate, who has no realistic chance to win but, who matches our Evangelical identity?  Should we sit this one out, and wait until next time when we might have a viable candidate more in line with our theological ideologies?

Dick Doster says forgoing the election is not an acceptable option. Here’s why:

Christians, when rightly informed and motivated, change the character of political debate. They bring the moral standards of God’s kingdom into the civic realm and thereby become agents of His common grace — of His provision for those who believe as well as those who don’t.

This is the opening paragraph of Doster’s thought provoking article, Politics: Why Christians Must Be Involved, published at byFaith Magaizne.  Click the article title to read Doster’s whole piece.

Bad Religion: How We Became a Nation of Heretics – An Interview

I am not a fan of Diane Rehm, by any measure.  Not only do I find her views unpalatable, her voice grates my ears.  But as I was driving to an appointment today I clicked the NPR preset on my JEEP radio and in the matter of seconds had my attention arrested by the discussion between Rehm and her guest, New York Times columnist Ross Douthat.  Earlier this week Douthat released a book provocatively titled Bad Religion: How We Became a Nation of Heretics.  This book was only on my “To Read” list – or at least, it was on the list to put on my list, but now it on my “Definite Read” list.

I have no doubt that there are areas of doctrinal difference that I have with Douthat, but as I listened to him make his points and respond to Rehm and some of her regulars, I could not help but nod in agreement.   Douthat offers some astute cultural observations that, being missional, I cannot ignore.

To listen to today’s interview click: Bad Religion