Gospel-Driven Sanctification

by Jerry Bridges

Early in my Christian life I heard someone say, “The Bible was not given to increase your knowledge but to guide your conduct.” Later I came to realize that this statement was simplistic at best and erroneous at worst. The Bible is far more than a rulebook to follow. It is primarily the message of God’s saving grace through Jesus Christ, with everything in Scripture before the cross pointing to God’s redemptive work and everything after the cross–including our sanctification–flowing from that work.

There is an element of truth in this statement, however, and the Holy Spirit used it to help me to see that the Bible is not to be read just to gain knowledge. It is, indeed, to be obeyed and practically applied in our daily lives. As James says, “But be doers of the word, and not hearers only, deceiving yourselves” (James 1:22).

With my new insight, I prayed that God would use the Bible to guide my conduct. Then I began diligently to seek to obey it. I had never heard the phrase “the pursuit of holiness,” but that became my primary goal in life. Unfortunately, I made two mistakes. First, I assumed the Bible was something of a rulebook and that all I needed to do was to learn what it says and go do it. I knew nothing of the necessity of depending on the Holy Spirit for his guidance and enablement.

Still worse, I assumed that God’s acceptance of me and his blessing in my life depended on how well I did. I knew I was saved by grace through faith in Christ apart from any works. I had assurance of my salvation and expected to go to heaven when I died. But in my daily life, I thought God’s blessing depended on the practice of certain spiritual disciplines, such as having a daily quiet time and not knowingly committing any sin. I did not think this out but just unconsciously assumed it, given the Christian culture in which I lived. Yet it determined my attitude toward the Christian life.

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Formula for Wisdom: Discerning Right From Wrong

Jerry Bridges, in his contemporary classic book, The Pursuit of Holiness, writes about a time when a friend shared some words of wisdom, a “formula” that helps discern right from wrong:

“Years ago a friend gave me what he called his ‘Formula: How to Know Right from Wrong.’ The formula asks four questions based on three verses in 1 Corinthians.”

1. “Everything is permissible for me- but not everything is beneficial.” (1 Corinthians 6.12).

Question 1: Is it helpful – physically, spiritually, and mentally?

2. “Everything is permissible for me – but I will not be mastered by anything” (1 Corinthians 6.12).

Question 2: Does it bring me under its power?

3. “Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.” (1 Corinthians 8.13)

Question 3: Does it hurt others?

4. “So whether you eat or drink or whatever you do, do it all for the glory of God.” (1 Corinthians 10.31)

Question 4: Does it glorify God?”

Shaped Through Suffering

“The suffering that comes to us is not random. It is not just the flow of chance events that careen along without a plan. It is not crazy coincidence. It is not haphazard and undirected. It is easy for us to see suffering as blind chance, or bad luck, or what others are doing to us. It is not karma, bad thing are not coming to us, because we have been bad to others. God makes it clear that all suffering comes according to God’s purposes in our lives. God is at work even when we cannot see him at work.”

~ Tedd Tripp

To Those “Born Again” in the USA

My good friend, Fred Liggin, recently posted a contextualized paraphrase of John 8.30-37 on his blog, Long Way Here, and on his Facebook page.

“As He was saying these things, many believed in Him. So Jesus said to the Christians living in the USA who had believed Him, “If you continue in My word, you really are My disciples. You will know the truth, and the truth will set you free.”

“We are descendants of democracy,” they answered Him, “and we live in the land of the free and the home of the brave. We aren’t enslaved to anyone. How can You say, ‘You will become free’?”

Jesus responded, “I assure you: Everyone who commits sin is a slave of sin. A slave does not remain in the household forever, but a son does remain forever. Therefore, if the Son sets you free, you really will be free.

“I know you are descendants of democracy, but you are trying to explain my teachings away because My word is not welcome among you.”

Kinda hits home, doesn’t it?

In sharing this I have no desire to denigrate our country – especially not right after Memorial Day. As Americans we have much to be thankful for. Among that for which I am thankful are our civil liberties, and for those who have served to preserve them. On Memorial Day we especially give thanks for those who “gave the last full measure of devotion”. As a country we have been greatly blessed. But, as a country, we also have more than a few things for which we need repent – both from our past and in our present. What I think Fred hits on is the confusion and compromise that sometimes – perhaps even all too often – occurs in the church, because of an unhealthy mixture of allegiances to country and to Christ. If you are an American, be thankful! But always remember: To God alone belongs glory. (Isaiah 42.8)

Here is the link to Fred’s original post: Jesus, Truth, and Freedom.

The Ways & Means of Following Jesus

Eugene Peterson, in his book, The Jesus Way, wrote:

Following Jesus necessarily means getting his ways and means into our everyday lives. It is not enough simply to recognize and approve his ways and get started in the right direction. Jesus’ ways are meant to be embraced and assimilated into our habits. This takes place only as we pray our following of him. It cannot be imposed from without, cannot be copied. It must be shaped from within. This shaping takes place in prayer. The practice of prayer is the primary way that Jesus’ way comes to permeate our entire lives so that we walk spontaneously and speak rhythmically in the fluidity and fluency of holiness.

My Sin is Ever Before Me

‘My sin is ever before me’ ~ Psalm 51.3  

A humble soul sees that he can stay no more from sin, than the heart can from panting, and the pulse from beating. He sees his heart and life to be fuller of sin, than the firmament is of stars; and this keeps him low. He sees that sin is so bred in the bone, that till his bones, as Joseph’s, be carried out of the Egypt of this world, it will not out. Though sin and grace were never born together, and though they shall not die together, yet while the believer lives, these two must live together; and this keeps him humble. 

~ Thomas Brooks, English Puritan

Anxiety: “Do Not Be Anxious”

Three times, in his Sermon on the Mount, Jesus instructs us “Do not be anxious…” (Matthew 6.25, 31, 34) The repetition is a rhetorical cue that he really means it. It could almost sound as if Jesus is doing his own version of the old Bob Newhart Stop It! sketch.

Why is Jesus so resolute that we deal with our anxieties?

  1. Anxiety bears no good fruit
  2. Anxiety bears bad fruit
  3. Anxiety essentially questions God’s sovereignty
  4. Anxiety essentially questions God’s wisdom
  5. Anxiety essentially questions God’s goodness
  6. Finally, and ultimately, because the One who said “Do not be anxious…” solved our greatest problem at the Cross by receiving the punishment we deserve for our sins.

Nothing More to Gain, Nothing to Lose

Sojourn (1)

“We are not citizens of this world trying to make our way to heaven; we are citizens of heaven trying to make our way through this world. That radical Christian insight can be life-changing. We are not to live so as to earn God’s love, inherit heaven, and purchase our salvation. All those are given to us as gifts; gifts bought by Jesus on the cross and handed over to us. We are to live as God’s redeemed, as heirs of heaven, and as citizens of another land: the Kingdom of God. We live as those who are on a journey home: a home we know will have the lights on and the door open and our Father waiting for us when we arrive. That means in all adversity our worship of God is joyful, our life is hopeful, our future is secure. There is nothing we can lose on earth that can rob us of the treasures God has given and will give us. ”

~ from The Landisfarne

Believing & Belonging

scottish kirk

I found these words from John Stonestreet to be on target, well grounded, and a great truth around which we would do well to periodically re-orient our priorities and calendars:

The central practice of the Christian life, at least biblically speaking, is gathering together as Christ’s body for corporate worship, for hearing the Word, and for participating in the sacraments. “Going to church” as we say somewhat inaccurately, is the means that God has designed and determined to feed us spiritually, and to allow us to participate in that kingdom where God’s will is done on earth as in Heaven.

Stonestreet goes on to say:

But just attending church isn’t enough either. Each Sunday, Christians declare not only that God’s kingdom has arrived in Christ Jesus, but that it’s being established in our lives, our families, and our congregations. That’s why no Christian is called to only a one-on-one relationship with Jesus, but to a communion that belongs both to and with one another. In other words, we’re not called to mere attendance.

The Church is designed by God to be an instrument for our spiritual nourishment, growth, and health. Each member and participant in the church is a tool God uses to shape and sharpen the others.  (See Proverbs 27.17) Only through relationships with others can we more fully understand who God has made us to be.

C.S. Lewis, in his book The Four Loves, beautifully illustrates this principle when he shares the story of the loss of one member of his closest circle of friends, which included theologian Charles Williams and writer J.R.R. Tolkien (“Ronald”). After Charles Williams died, Lewis made this observation:

“In each of my friends there is something that only some other friend can fully bring out. By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets. Now that Charles is dead, I shall never again see Ronald’s reaction to a specifically Caroline joke. Far from having more of Ronald, having him ‘to myself’ now that Charles is away, I have less of Ronald. Hence true Friendship is the least jealous of loves. Two friends delight to be joined by a third, and three by a fourth. . .We possess each friend not less but more as the number of those with whom we share him increases. In this, Friendship exhibits a glorious ‘nearness by resemblance’ to Heaven. . . For every soul, seeing Him in her own way, communicates that unique vision to all the rest. That, says an old author, is why the Seraphim in Isaiah’s vision are crying, “Holy, Holy, Holy” to one another (Isaiah 6.3) The more we thus share the Heavenly Bread between us, the more we shall all have.”

Reflecting on what Lewis had written, Tim Keller noted:

“Lewis’ point is that even a human being is too rich and multifaceted a being to be fully known one-on-one. You think you know someone, but you alone can’t bring out all that is in a person. You need to see the person with others. And if this is true with another human being, how much more so with the Lord? You can’t really know Jesus by yourself.”

Again, when Charles died, Lewis did not have more of Ronald now that they had only each other, he now has less of Ronald, and Ronald has less of Lewis, because there are aspects of both Lewis and Ronald that only Charles can bring out. The same is true of our relationships in the church, in our small groups, in any of our circle of friendships. There are things in each of us that are only evident in our communion with other individuals. In community we see more of each other because of what each draws out of the other; and we see more of ourselves because of what others draw out in us.

“Community is the key to true spirituality as we grow to know God by learning to know one another in relationships.”

This is among the reasons the writer of the Book of Hebrews was so adamant that we not neglect participation through regular and frequent, even weekly, assembling together as the church:

24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. (Hebrews 10.24-25, NLT)

Stonestreet’s words come from his January 22, 2019 Breakpoint podcast, Believing Means Belonging.  Click the link to read the transcript or to listen to the entire 4 minute program.

Ashamed of Jesus?

This past Sunday I introduced the lyrics of an old hymn to our congregation, as part of a message from John 18.1-27 about Peter’s denial of Jesus.  The point I was making is that while we are easily “ashamed” of Jesus, whether conscious of it or not, our relationship with Jesus – and with God through Christ – does not rest upon our diligence, but rather upon God’s grace and Jesus’ sacrifice of himself on our behalf.  The point from the passage is that while Peter was struggling, and denying Jesus; three times declaring “I am not” when asked if he was a Jesus Follower, in the same scene Jesus was being interrogated, and beaten, as part of his final steps on journey to the Cross. It is on that Cross that Jesus died to redeem those who had sinned against him, like Peter – and like me.

The old hymn lyrics were written in 1765 by a British man named Joseph Griggs.  The song in the video is a tune composed and performed by Mo Leverett, after Leverett had read the lyrics authored by Griggs.

The gist of the song reveals the foolishness of being “ashamed” of Jesus – which is to be ashamed of or embarrassed by the gospel.  Griggs begins with a question in the first stanza:

Jesus, and shall it ever be,  A mortal man ashamed of Thee?  Ashamed of Thee whom angels praise, Whose glories shine through endless days!

Griggs then works through a few reasons why it is foolish to be ashamed of Jesus:

Ashamed of Jesus! sooner far Let evening blush to own a star: He sheds the beams of light Divine O’er this be-night-ed soul of mine.

Ashamed of Jesus! just as soon Let mid-night be ashamed of noon: ‘Tis mid-night with my soul till He, Bright Morning Star, bid darkness flee.

Ashamed of Jesus, that dear Friend On whom my hopes of heaven depend! No; when I blush, be this my shame, That I no more revere His Name.

Griggs, somewhat tongue-in-cheek, admits that maybe there is a circumstance when the gospel, and Jesus, might be dismissed:

Ashamed of Jesus! yes, I may When I’ve no guilt to wash away; No tear to wipe, no good to crave, No fears to quell, no soul to save.

The irony, none of of us ever is in the circumstance where we are not in need of the grace of Jesus.

The beauty of the song, for me, comes in the last line, when we are reminded that despite our spiritual frailty, Jesus is never ashamed of those who belong to him:

Til then – nor is my boasting vain – Til then I boast a Savior slain; And O may this my glory be, That Christ is not ashamed of me!

Directions for Reading Christian Books

Trinity College Library (Ireland)

[Adapted from Richard Baxter’s Christian Directory of 1673]

Because God has made available the excellent, holy writings of his servants; and many may have a good book, on any day or at any hour of the week, even those who have no access to a good preacher – I advise all God’s servants to be thankful for so great a gift as books, and to make use of them, and to read much. For reading can be more conducive to knowledge than hearing is, because you may choose what subjects, and the best treatises, you please; and you may read as often as you please; and you may peruse again and again whatever you forget; and you may take your time as you go, to fix it in your mind. And as is the case with very many, reading does more than hearing to move the heart – because lively books may be more easily accessed than lively preachers.

Especially these sorts of men and women should be much in reading:

  1. Mothers and Fathers, or heads of households, who have more souls to care for than just their own.
  2. People who live where there is no preaching; or, where there is only bad preaching. (Bad preaching is even worse than none!)
  3. Infirmed people, servants, and children, who are forced on many Lord’s Days to stay at home, while others have the opportunity to hear the Word preached.
  4. And non-working persons, since they have more leisure than others have.

To all these, but especially to parents, I shall here give a few directions.

Direction 1 – I presuppose that you keep the devil’s books out of your hands and house. I mean graphic romance novels or “love-books”, and the false, bewitching and seducing books of all false teachers; and the railing books by various factions written against each other, on purpose, to teach men to hate one another. For where these are allowed to corrupt the mind, other useful writings are forestalled in their benefits. It is an awful wonder to see how powerfully these kinds of writings poison the minds of children, and of many other empty heads.

Also refrain from books that are written by contemporary “sons of Korah“; those written to breed distastes and discontents in the minds of the people against their governors – both magistrates and ministers. For there is always something, even in the best leaders, for the tongues of seditious men to fasten on, and then to aggravate in the people’s ears and minds; and there is something even in godly people, which tempts them all too easily to become ill-tempered,  then to take aim and take fire, before they are aware of what they are doing. Rarely do most people, even godly people, foresee the evil to which such treachery leads.

Direction 2 – When you read to your family, or to others, let it be seasonably and timely – at a time when silence and participation are most likely to bear fruit; not when children are crying or talking, or servants bustling to disturb you. Distraction is worst in the greatest businesses.

Direction 3 – Choose such books as are most suitable to your condition, or to the spiritual condition of those you read to. It is worse than unprofitable to read books designed for comforting troubled minds to those that are block-headedly self-secure, and who have hardened, obstinate, un-humbled hearts. It is just as bad as a physician giving medicines or remedies that are contrary to a patient’s need, and that would actually nourish the disease! So it is to read books that are too high-a-style, or subject too deep, to dull or ignorant hearers. We use to say: “That which is one man’s meat, is another man’s poison.” It is not enough that the substance is good – but it must be agreeable to the situation for which it is used.

Direction 4 – In a common family, begin with those books which both, and at once, inform the understanding about the fundamentals of the faith and awaken the affections of the heart, such as treatises about regeneration, conversion, or repentance.

Remember that they are not the most learned, who read most – but those who read that which is most necessary and profitable.

“Remember that they are not the most learned, who read most – but those who read that which is most necessary and profitable.”

Direction 5 – Next, read over those books which are most suited to the state of young Christians for their growth in grace, and for their exercise of faith, and love, and obedience, and for the mortifying of selfishness, pride, sensuality, worldliness, and other of the most dangerous sins.

Direction 6 – At the same time labor to methodize your knowledge; and to that end read first and learn some short catechism, and then some larger catechism. And let the catechism be kept in memory while you live, and the rest be thoroughly understood.

Direction 7 – Next read (to yourselves or or to your families) some larger expositions of the Apostles’ Creed, Lord’s Prayer, and Ten Commandments; such as Thomas Watson on the Commandments; that your understanding may be more full, particular, and distinct, and your families may not be limited to a mere general knowledge, which, in truth, is not as valuable as genuine understanding.

Direction 8 – Read often and much those books that direct you in a course of daily communion with God, and a holy ordering of your daily life.

Jesus Material Measure of Spiritual Maturity

In 2 Corinthians 8.7 the Apostle Paul challenges us to grow in the grace of generosity through giving:

“But as you excel in everything -in faith, in speech, in knowledge, in all earnestness, and in our love for you – see that you excel in this act of grace also.”

Within his textbook, Biblical Ethics, Robertson McQuilkin, formerly President and then President Emeritus of Columbia International University, likens personal giving patterns to personal maturation stages, as a metaphorical expression of spiritual maturity.   McQuilken says the Bible teaches us that our giving patterns are “Jesus’ material yardstick for measuring spiritual maturity”.

In sum, here is the “yardstick”:

  • Infancy: Non-giving
  • Kindergarten: Impulse Giving
  • Elementary: Legalistic Giving
  • Secondary: Honest Managership
  • Higher: Love Giving
  • Graduate: Faith Giving

The Benedict Option is Not Really an Option

Benedict Option collage

Since I already have some pretty definite opinions about the book, I thought maybe I ought to read it.  My preliminary thoughts about Rod Dreher‘s The Benedict Option is that it offers a good analysis of the present states of both culture and Church, but Dreher’s solution seems more imposed than necessary or biblical. In other words, Dreher seems to have a fascination with the Rule of Benedict, and uses the current social climate as an excuse to encourage others to embrace it.

It’s not that I think there is no benefit from Benedictine practices. On the contrary, I was intrigued a few years ago when reading Dennis Okholm’s Monk Habits for Everyday People with a group of pastors with whom I would meet monthly or so.  What I appreciated from Okholm’s work, and expect to appreciate from Dreher, are the categories of thought the Benedictine’s have developed.  I appreciate many of their disciplines, and I can see that many of their practices could help cultivate a disciplined and rich spiritual vitality.  However, the notion of withdrawal from the world at the root of Benedictine discipline, is not only an impractical option for most people, I am convinced that it violates Jesus’ command to his disciples found in John 20.21:

“Peace be with you. As the Father has sent me, even so I am sending you.”

And it is out of line with God’s expressed instruction to his people who were living in Babylonian exile, as recorded in Jeremiah 29.7:

“But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.”

In other words, despite some – even many – ideas worthy of serious consideration, and that might be appropriate to be adopted with some adjustments, it seems to me that The Benedict Option is not really an option for those who want to be faithful followers of Jesus Christ.  And Dreher himself seems to understand this since, despite the provocative title, he spends much energy explaining that what he is encouraging is the employment of some of Benedict’s principles without necessarily actually withdrawing into monastic communities.

See also:

Two Sides of Holiness

east-knox-reflections

Jerry Bridges offered a powerful insight and challenge to Christians about the nature and focus of the Christian life:

“Scripture speaks of both a holiness which we have in Christ before God, and a holiness which we are to strive after. God has made provision for us to live holy, but He has also given us definite responsibilities to pursue holiness. Only as we accept our responsibility and appropriate God’s provisions will we make any progress in our pursuit of holiness.”

Race & the Church RVA: The Church’s Commission

The third gathering of Race and the Church in Richmond, Virginia took place on Saturday May 14.  Featured speaker Leonce Crump addressed the diverse crowd on the subject of The Church’s Commission.

Leonce Crump’s bio, from the Race and the Church RVA web page:

Originally from Louisiana and raised Catholic, Léonce began following Jesus at age 16. Always an athlete and a talker, Léonce outran his first mall security guard (and pregnant mother) at age 3, and spent most of his grade school years talking with his principals on the subject of public speaking during class. He has been in ordained ministry for 9 years, is a graduate of the University of Oklahoma; and holds Masters degrees in Criminal Justice, with a focus on Case Law, from the University of Tennessee, Missional Leadership from the now defunct Resurgence Theological Training Center, an; is currently finishing his Masters of Divinity at Reformed Theological Seminary.

At Oklahoma he was an All-American wrestler and played a short while on the Sooner football team. He experienced an extended time of rebellion and running from God during college, but after 22 months of living as though he were not a Christian he surrendered to Jesus and ultimately to God’s calling into ministry. After college Léonce competed to make the world team in wrestling, played professional football for the New Orleans Saints and coached collegiate wrestling.

Prior to planting his present church, Léonce had served in 3 churches, starting and leading 3 college and young adult ministries. In 2006 he felt called to plant a church and settled on the under-served area of downtown Atlanta; and in early 2008 he and his wife began the process of planting Renovation Church, in partnership with  Acts 29 and Perimeter Church.

A prodigious reader and engaging speaker, Léonce regularly speaks and preaches across the country at conferences and churches of all denominations. Léonce enjoys boxing and MMA, studying theology, history, leadership, church structure and poetry. He likes Soul music, jazz/standards, and Bossaniva. He also loves to lift, keep up with wrestling, football, and rugby, playing with his kids, hanging with the homeless dudes.

To view the first two gatherings of Race and the Church RVA: