Balance of Faith

Balance Act

A true, vibrant Christian faith is someting akin to a balancing act.

In a post this morning, Tim Keller suggested:

If we are going to grow in grace, we must stay aware of being both sinners and also loved children in Christ.

Keller’s paradigm reminded me of something Edward Payson – “Praying Payson of Portland” – wrote long ago:

True Christianity consists of a proper mixture of fear of God, and of hope in his mercy; and wherever either of these is entirely wanting, there can be no true Faith. God has joined these things, and we ought by no means to put them asunder.

He cannot take pleasure in those who fear him with a slavish fear, without hoping in his mercy, because they seem to consider him a cruel and tyrannical being, who has no mercy or goodness in his nature. And, besides, they implicitly charge him with falsehood, by refusing to believe and hope in his invitations and offers of mercy.

On the other hand, he cannot be pleased with those who pretend to hope in his mercy without fearing him. For they insult him by supposing there is nothing in him which ought to be feared. And in addition to this, they make him a liar, by disbelieving his awful threatenings denounced against sinners, and call in question his authority, by refusing to obey him.

Those only who both fear him and hope in his mercy, give him the honor that is due to his name.

Both Payson and Keller give credence to thw wisdom of Puritan Thomas Watson:

The two great graces essential to a saint in this life are faith and repentance. These are the two wings by which he flies to heaven.

6 Tips for God’s People in Response to a Culture Changed by Court Decree

Rainbow Sunset

While I do not want to become one of those guys who perpetually toots out only one tune, and I certainly do not want to make gay marriage or homosexuality the priamary notes of that tune, I do want to follow up yesterdays post with another reflecting on appropriate responses to the Supreme Court rulings yesterday.  This one is from an acquaintance, John Freeman, President of Harvest USA.

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As the Supreme Court struck down the 1996 Defense of Marriage Act and the referendum of Proposition 8 in California, it certainly seems that the tide of our culture will continue to steadily move in the direction of the acceptance of gay marriage. So, what now? How are followers of Jesus Christ, and the church, to think about and respond to the recent decision by the Supreme Court? It is crucial that the church as an institution, and individual believers, respond well. John Freeman, president of Harvest USA, a ministry devoted to those struggling with sexual sin, thinks that the best response of the church now is to do the following six things:

1. We should not lash out in anger or be afraid

A fight or flight response is normal when cataclysmic events occur. But both these instinctual responses are unhelpful and unproductive. My wife has often told me, “John, when you speak or react out of fear or anger . . . bad things come out of your mouth.” She is usually right. Admittedly, we may legitimately fear where this decision will next take our nation; and we may legitimately be angry over how God’s design for the institution and function of marriage as it has historically benefited society is being hijacked. But we need to keep this in mind: As believers, our true citizenship is in heaven. We must think and act like those whose world has been impacted but not devastated.

I think a more productive response would be that of grief. We need to be grieved at what happened, grieved at the state of the culture, and grieved at how blind people are to the truth. Jesus wept over Jerusalem and her refusal to turn to him as their shepherd, and the Old Testament displayed a similar common response to tragic national events, where the people grieved in sackcloth and ashes.

Just grieve? Doesn’t seem very productive or helpful. It feels so powerless! Yes, but we need to remind ourselves that the “weakness” of the church is how the power of God is best displayed. The reason we don’t have to be angry or afraid is because . . .

2. We need to remind ourselves that God is still on the throne . . . neither slumbering nor sleeping

Although decided in the private chambers of the Supreme Court, this has not happened out of God’s sight. He is the God who knows all and sees all. This is beyond our rational understanding, but by faith we believe that God remains in control over all things, even over the decisions made by man and society that veer away from his wisdom. To respond with anger or abject fear is to forget this

Why God has allowed the acceptance of homosexuality and the legalization of same-sex marriage to be so prominent today will remain a mystery at some level. Why he has allowed it to split churches, denominations and families must also be trusted to his providence. We only know what Scripture does tell us: that this is a broken world, a world where his image-bearers are in rebellion against him and his intentional design for creation. Nothing really new here.

We must, as his followers, trust in Him at all times, especially when it seems that ungodliness has the upper hand. This is the courage of faith, and that courage must also move us to . . .

3. Boldly and gently proclaim the ultimate destructiveness of ungodly actions

While many will celebrate this decision as the advancement of an enlightened society and a triumph of inclusiveness and tolerance, the reality is that actions made in opposition to God’s design carry with them significant consequences. Several years ago noted pastor, teacher and author, James Boice, said, “It’s God’s world, not our world. Although we may want to rewrite the rules, we can’t, because it’s God’s world. And sin is destructive, whether or not we admit or agree, it’s still destructive.” By removing the definition of marriage from its historical and God-designed nature as being between one man and one woman, how long will it be before other forms of “marriage” will be legal (such as polygamy and polyamory)? What will be the effect on children and families as we move into territory that is completely new to human society?

These kind of ungodly decisions serve to remind us that the world in which we live is hostile to things of God. It reminds us that we live here as “aliens and strangers,” that we’re temporary residents of a foreign land. But it still remains a world that God so loved that he sent his only Son, so . . .

4. We must not avoid our calling: to engage the culture and all people with the truth and mercy of the gospel.

Even as culture goes off the rails, and we may seem powerless to stop it, we’re not off the hook from engaging the culture and actively loving people. Although we may want to retreat and go into self-protective mode, we must not. The church did not do so as the Roman culture descended into greater ungodliness and injustice. The downward spiral of our society and the increasing celebration of what is explicitly forbidden in God’s word make our sharing the gospel more important than ever! The gospel is the only hope for a broken world and fallen hearts. For this reason the church must not attack and demean gays and lesbians because of this issue. The gospel is a message of hope for everyone; not a platform for condemnation and ridicule. The gospel is heard through the words and deeds of His people. Another way to put this is our need too . . . .

5. “Keep calm and carry on” as God’s people and his church.

During World War II, people in Britain, during the bombing, felt that the world was falling apart. “Keep calm and carry on,” became a common phrase on billboards and posters as a way to encourage the British people. We need to follow this advice as well. How do we “keep calm and carry on” when we see everything around us in a downward spiral and decay? We lean on and trust in the Rock of our salvation, who is still with his people while we continue to carry out his Kingdom work.

We must not let these things have more power over us than they really do. And, thankfully, we still live in a country that allows our views to be heard and we should make our concerns known, about the reality of unintended consequences making further trouble and about the future of religious liberty, two major issues embedded in this controversy. But, again, we should not place our faith in any human political or legal structure as our ultimate protector or savior. Jesus said that his kingdom was “not of this world”—neither is ours. The mission of the church continues. The church cannot be either dismissed or destroyed. It remains God’s vehicle of redemption, worked out through his people. That mission will endure until he returns. And in the meantime, the church—and especially the next generation inside her doors— needs to be strengthened by. . .

6. Relevant and effective preaching and teaching about sex.

The silence of the church on many issues has contributed to the emergence of movements that have been detrimental to mankind (see Germany and the rise of Nazism). It can be argued that the church’s failure to preach and teach about why God’s design for sexuality is good, relevant and functional (even in a broken world) has created a vacuum for the acceptance of same-sex relationships. The church has said “No!” for too long as its main message on sexuality and now needs to say “Here’s how,” or here’s how God’s design for sexuality remains the best venue for people and society to flourish.

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On a more personal note, I am looking forward to having John Freeman at our church this coming Fall.  On November 9 of this year, John will be leading a seminar, Finding Sexual Sanity in Sex-Crazed Society, at Grace Covenant Presbyterian Chuch in Williamsburg.

If you are interested, check out the Harvest USA blog.  You will find a number of excellent, thoughtful articles on a wide range of matters related to sexual brokenness: Harvest USA Blog

Prop 8, DOMA, and the Unchanging God

Astonished

In light of the two U.S. Supreme Court decisions today, I was reminded of something my friend Mike Milton wrote that is pertinent to the issues related to these rulings.  Here is what Mike wrote:

When the rats begin to scramble on board the ship, it is a sure sign that the boat is sinking.

Self-described freedom-loving libertarians, and now Karl Rove, believe that Conservatives can embrace same sex marriage, or just leave it to the State as it is a personal “liberty” matter. The defense seems to be “Let the State allow whoever wants to be married to be married. It is a legal contract, not a religious ceremony, for goodness sake.”

Nonsense.

The nation we live in is grounded in “inalienable rights” that come from God, not from government. Our government was designed to guard and defend these rights, not dispense or arbitrate them, because they are based upon “inviolable” laws which must not be transgressed, dishonored, or broken.

This is not a so-called “religious” matter, but a matter of “natural law” that transcends government and social trends and attitudes. One of those inviolable laws is the law of marriage. It is a “Creation Ordinance” in that it extends to the very beginning of humankind. It is embedded in our species as surely as murdering another person is or stealing from another is.

Jesus, when questioned about divorce, appealed to this Creation ordinance when he said, “It was not so in the beginning.” He went on to describe marriage as between a man and a woman and in that union, spiritually, physically, and socially, they become one. Biology itself defends the arrangement, and without ever appealing to St. Paul, I could appeal the universal law that is placed in man’s heart to defend heterosexual marriage.

The Church did not invent marriage; however, the Church (and the Synagogue) must seek to bless what God has placed in the very nature of mankind and the order of His universe.

To give in to libertarian or muddleheaded notions and cries for transforming what is encoded into the very law of life is to not only go down with the ship, but share in the culpability of destroying it.

Marriage between a man and a woman is an inviolable law that cannot be tampered with by man. It is lunacy and suicidal to think and act otherwise. And that is just what the Republicans are doing if they join the ranks of conscience-seared and sadly mistaken people who so cavalierly dislodge the veritable cornerstone of human civilization.

Be certain of this: a nation which denies the inalienable rights of nature and of nature’s God cannot stand and will eventually perish. Freedom cannot be shackled in the human soul.

I wholeheartedly agree with what Mike wrote.  And I am disappointed with the decisions of the Supreme Court.

Continue reading

Easy Chairs & Hard Words

Easy Chairs

Some time ago I posted a series of fictional discussions between a young man from a Broadly Evangelical background and a seasoned minister in a more historical theological tradition.  The series is titled Easy Chairs & Hard Words. It was penned by Douglas Wilson of Christ Church of Moscow, Idaho, and first appeared in Credenda Agenda.

These engaging instructive narratives have come to mind in a few discussions over the past couple weeks, so I decided it might be good to republish the links to each of the six chapters:


Easy Chairs & Hard Words – Part 1

Easy Chairs & Hard Words – Part 2

Easy Chairs & Hard Words – Part 3

Easy Chairs & Hard Words – Part 4

Easy Chairs & Hard Words – Part 5

Easy Chairs & Hard Words – Part 6

Qualities of Christian Community

Quality Community

Dietrich Bonhoeffer, in his classic book, Life Together, makes this observation that should be pondered by many in the church, especially those discontented with the relational dynamic in their particular congregation:

“The people most in love with community are in danger of destroying community.”

In other words, there are people who have made such an ideal of “Christian Community” that they are easily dissatisfied with the real thing.

No doubt there is much room for relational improvement in many churches – perhaps even most of them.  But Bonhoeffer’s point is still valid.  Sometimes it may be a “You” problem, or a “Me” problem, more than it is a “Them” problem.

Yet, as Brad Watson points out in an excellent short article for Gospel-Centered Discipleship, titled Our Hunger For Community:

“Broken families, broken relationships, and an epidemic of loneliness has created a ravenous hunger for community in this generation.”

This is true.  And our churches and Christian communities must be aware of this hunger, and need to be prepared to provide such a haven for all who are seeking it.  But Watson also points out a problem common to both those hungering for community and those who are anxious to provide it:

 “But our flesh can seek our idea of community more than we seek Jesus. Our souls, it seems, are ready to settle for a sit-com style of friendship instead of striving for the spirit-led family of God purchased and created by his son’s death and resurrection.”

I think this is a very real issue. And I suspect this mindst feeds the discontent that Bonhoeffer warned about.  When we put so too much weight on friendships, when our expectations of others is as heavy as what we should only expect of God, stress fractures are almost certain to eventually occur – and with them, emotional pain, and senses of disappointment and alienation, which often leads to difficulty of trusting others, with the ultimate consequence of inability to cultivate and sustain healthy relationships.

Bonhoeffer warns:

Those who want more than what Christ has established between us do not want Christian community. They are looking for some extraordinary experiences of community that were denied them elsewhere…Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial…Christian community is not an ideal we have to realize, but rather a reality created by God in Christ in which we may participate.

In response to this common concern about Christian community, Watson has noted 6 Misunderstanding of Community and suggests 7 Components of Gospel-centered Community.

6 Misunderstadnings of Commuinity

  1. Community is NOT “Everyone is My Best Friend”
  2. Community is NOY a Spiritual/Morality Club
  3. Community is NOT a Book Club
  4. Community is NOT a Meeting or Event
  5. Community is NOT Easy
  6. Community is NOT “Everyone Gets Along”

7 Components of Gospel-centered Community

  1. Generous Hospitality
  2. Influence Earned thru Serving
  3. Accountable & Repentant
  4. Led by Qualified Leaders
  5. On Mission
  6. Active in Culture
  7. Diverse

Whether you are one who is hungering for community that seems lacking, or one who is committed to cultivating community within your group or church, I hope you will give some thought to these premises; and benefit from Watson’s article:  Our Hunger for Community