Gospel Clarity for Missional Calling

The article below by World Harvest Mission‘s Josiah Bancroft is a tremendously insightful and clear explanation of the relationship of the gospel to culture.  Not only is this an important understanding for the mission field overseas, but Josiah explains why it is essential even within the local church in North America.

The video above is an interview with Josiah by Collin Hansen of The Gospel Coalition.

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by Josiah Bancroft

How do you keep the gospel clear and focused on missional calling when so many competing forces, influences, and voices speak into your life, ministry, and church? I am learning that gospel clarity is tied in large part to how we understand our cross-cultural mission in very practical ways.

For example, I was picking up a large short-term team outside of Dublin to introduce them to our Irish partners and co-workers. When the jet-lagged U.S. visitors stumbled from the bus, one of the passengers asked to pray and gathered us around her. She thanked God for safe travel, for the opportunity to serve, and then prayed for “all our boys in harms way” and asked God to protect our troops from our enemies.

As soon as she said a tearful and happy amen and walked away, my Irish friends inundated me with questions: Who were “our boys”? Was the church supporting a national war? How were those “our” enemies that the U.S. troops were killing? Of course Ireland was neutral in the war, so their questions were reasonable and predictable. After all, they were Christians, not Americans.

Navigating culture and mission with gospel clarity doesn’t just happen, so how—practically—can we keep clear about the gospel while pursuing our cross-cultural missional calling? We all interpret the world as cultural beings. That’s how God has made us. And yet many American believers have struggled with the basic idea that they are part of a culture or a sub-culture. That is now changing.

With the rapid changes in U.S. culture during recent years, our churches are beginning to see U.S. culture more clearly. Our culture has changed so much and so quickly that the church sometimes struggles to engage. We are hard pressed to maintain the mental and spiritual clarity that can respond powerfully to a such pervasive cultural forces. So what can help us with our struggle? I’d like to make a few suggestions.

1. We Need Clear Kingdom Identity and Allegiance

As missional people we belong to the kingdom of God and live in the United States as strangers and aliens. Keeping my kingdom identity clear as a believer keeps me from identifying completely with this present age. God has given each of us a role in our culture, so we should embrace our lives and do well here. But this present time and place isn’t everything, and this age doesn’t fully define a believer. So while I work to bring all things under the rule of Christ in my life and mission, I do it as an outsider. Where I forget this missional identity, I can confuse my interests and culture with the kingdom of God. Then I lose my gospel clarity and muddle the message with my culture.

Practical Help: Keep the horizon of God’s larger global mission clearly in view even in local ministry work, so that all your concerns are kept in the right perspective for new kingdom people. Without this missional global horizon, local ministry easily appears so large to us that it obscures everything else.

2. We All Answered the Universal Call to Cross-cultural Missional Life

Since we are each part of God’s mission to reach the world, and because we live as strangers and aliens, therefore all of our ministry and mission is necessarily cross-cultural. All church planting is a cross-cultural exercise. All evangelism reaches across cultural boundaries, even in our own families and neighborhoods. The struggles between generations are in part cross-cultural conflicts, because the world has shifted so quickly and radically. Every attempt to reach out or serve in the church must recognize and communicate to our own culture with cross-cultural understanding and sensitivity. All ministry here is cross-cultural.

Practical Help: We need a steady flow of outsiders and missionaries who bring in tales of the kingdom moving and struggles to take the gospel into difficult places. What worked in Congo? What is God doing in Russia? How is the God moving in the Czech Republic? Hearing how culture works and is navigated practically in other places gives us new perspectives on what things belong to the kingdom and what belongs to the culture.

3. We Enter Other Cultures

As a missional people we are responsible to cross the cultural barriers with the gospel rather than wait and require those outside to come and understand. Actually that’s one of the big differences that came with the church in the first century. Everyone doesn’t have to become Jewish to have access to God. Today in the church we must learn the new languages, not the nations . . . remember Pentecost? We adapt rather than require others to “eat kosher.” We go, rather than having everyone come to us. When I bear the weight of reaching out to others, here or in foreign countries, I best imitate Christ who became like us in love and won us with great sacrifice. When the gospel is small in my life, when my flesh and home culture press in, then I am unwilling to change or sacrifice for others to bring them the gospel. Missions pushes me to clarify my commitment to the gospel and to Christ.

Practical Help: Get a larger heart for the world by spending time with others who love their enemies. That love is what motivated Christ to do the work of incarnation. Roll up your sleeves and find a place to sacrifice time, work, and money for the expansion of the kingdom in places you will never see as well as in your hometown. Turn every group in the church outward with a cross-cultural eye to be true missional communities.

4. We Go

We know the gospel is how we enter the kingdom. The gospel promises are also how we live daily before God in repentance and faith. And the gospel is the central message of the church as we go into the world. This might seem obvious, but it is so easy to mix cultural pieces into our speaking about Christ that we need to be clear. Paul tells Titus in his church planting and leadership to emphasize—even insist on—and confidently affirm the gospel as the life and message of the church (Titus 3:8).

Practical Help: Get involved in short-term missions and create a global missional team to find those in your fellowship who need to go. Join with cross-cultural workers who have more experience so that you can learn from them. The New Testament way requires us to listen to these cross-cultural workers. Of course the greatest was Christ. But Paul also qualifies, and as a cross-cultural missionary he was wonderfully equipped to lead churches and planting in various places without confusing his culture or Roman culture with the call of the kingdom. I would love for our churches to find his gospel clarity and passion renewing us all for global missions and partnership in new ways.

Perhaps there is another way to say all of this simply. The gospel always leads us believers to a global vision and a heart willing to sacrifice for a lost world. That’s what it means to follow our Savior. And learning to keep our vision clear, listening to others engaged in that same struggle, and feeding your heart with the gospel promises and the kingdom calling from Scripture are all essential to keep our missional calling centered on the gospel.

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Both the article and the video first appeared on The Gospel Coalition blog.

Gospel Discipling: The Crying Need of the Church

by Stephen Smallman

Thirty years of discipleship programs, and we are not discipled.”

This is the startling assessment of Jim Petersen, the visionary leader of the esteemed discipleship ministry, the Navigators. Petersen goes on in the first chapter of his important book, Lifestyle Discipleship, to ask some very hard questions about the real effectiveness of our various attempts at discipling believers.  But if the situation in most of our American evangelical churches is lacking with respect to discipleship, the condition of many churches in developing nations is nothing short of tragic. Instance after instance can be cited of young and vital churches sliding quickly into debilitating legalism, with Christianity being defined by believer and unbeliever alike as essentially little more than the keeping of certain rules.

There is little need to draw out this lament about the current condition of “discipleship”. Almost anyone in ministry recognizes the need to rethink assumptions and approaches to this critical aspect of the work of the Church. In this article I would like to make the case for a fundamental shift in the paradigm we use with respect to the content of our discipling ministries. It seems to me that most of the work being done to improve the discipleship component of our churches or missions focuses on the matter of methodology – how to secure greater commitment from participants, whether we should work in small groups or one-on-one, how pastors should redefine their roles, etc..But the actual content of what is imparted can be largely described as the “doing” of the Christian life. It is my contention that before methodological issues are discussed, we need to recognize that the essential content of our discipleship is to be the Gospel – taking people who have believed the gospel back into the Gospel again and again.  This is what I will call “Gospel discipling”, which could just as easily be termed “discipleship in the Gospel.”

I believe it can be demonstrated that this was the approach of the Apostles, as evidenced by their letters to new churches.  In particular I want to use the book of Romans as a model of Gospel discipling. I believe it can also be demonstrated that it is the Gospel itself that supplies the power to enable believers to become meaningfully engaged in the “doing” of the Christian life. Once I lay out these foundational issues, I will then explain briefly how World Harvest Mission, building on the seminal thinking of Dr. Jack Miller, has attempted to address the issue of Gospel discipling in a practical way.

Definition of the Gospel

At the outset, it is essential to contend for a much broader understanding of the word “Gospel” than is commonly held by evangelicals. In its essence the Gospel is the glorious announcement that God has kept his promise to bring salvation to the earth (Isaiah 52:7).  The fulfillment of his promise is a person, his own Son, named Jesus, who is Messiah and who died for our sin and was raised to life. Remarkably, by believing this Gospel we are granted eternal life, and the break caused by the original fall and our personal sin is restored.

But the Gospel is more than the announcement about the person and work of Christ, it is used by Paul and others to include all that comes to us when we believe the Gospel. In the words of Galatians, it includes not only God sending his Son to redeem those under the law, but also his sending the Spirit of his Son into our hearts that we might experience the privileges of sonship. (Galatians 4.4-7)  In Colossians 1 Paul talks about the “word of truth, the Gospel” and seems to equate it with “God’s grace in all its truth”. (Colossians 1.5-6) It is also worth taking time to reflect on Paul’s use of Gospel in 2Timothy 1.8-2.10. I believe in the light of that context, Paul’s exhortation to “be strong in the grace that is in Christ Jesus” (2 Timothy 2.1) can be understood as challenging Timothy to find his strength to endure by returning again to the Gospel.

All of this points to a need to understand the Gospel as much more than rehearsing the facts of Christ’s death and resurrection – as wonderful as they are. Furthermore, teaching or preaching the Gospel is more than inviting unbelievers to put their trust in Christ for salvation. The Gospel is the word we should use for all that has been given us in Jesus Christ, which is why it is frequently called “the Gospel of grace”. This broader use is much closer to the historic distinction of Law and Gospel, which was commonly understood in earlier generations, but seems to have been largely ignored by ours.  To be sure, the benefits of the Gospel are being taught today, but I believe our discipling of believers will be helped by recognizing that biblically, these are still to be thought of as Gospel. The posture of simply believing in Jesus as we learn of Him in the Gospel is as fundamental to our progress in the faith as it was to our initial receiving of it.

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This is Part 1 of a 5-part series titled Gospel Discipling. This series is taken from an essay by Stephen Smallman, author of Spiritual Birthline and past Executive Director of World Harvest Mission. Some of the content has been edited. 

My thanks to New City Fellowship of St. Louis, who posted Smallman’s essay on their web page.

To read Parts 2-5 of this essay click:

Romans as a Model

Gospel & Adoption

Gospel & Renewal

Gospel & Evangelism