The Benedict Option is Not Really an Option

Benedict Option collage

Since I already have some pretty definite opinions about the book, I thought maybe I ought to read it.  My preliminary thoughts about Rod Dreher‘s The Benedict Option is that it offers a good analysis of the present states of both culture and Church, but Dreher’s solution seems more imposed than necessary or biblical. In other words, Dreher seems to have a fascination with the Rule of Benedict, and uses the current social climate as an excuse to encourage others to embrace it.

It’s not that I think there is no benefit from Benedictine practices. On the contrary, I was intrigued a few years ago when reading Dennis Okholm’s Monk Habits for Everyday People with a group of pastors with whom I would meet monthly or so.  What I appreciated from Okholm’s work, and expect to appreciate from Dreher, are the categories of thought the Benedictine’s have developed.  I appreciate many of their disciplines, and I can see that many of their practices could help cultivate a disciplined and rich spiritual vitality.  However, the notion of withdrawal from the world at the root of Benedictine discipline, is not only an impractical option for most people, I am convinced that it violates Jesus’ command to his disciples found in John 20.21:

“Peace be with you. As the Father has sent me, even so I am sending you.”

And it is out of line with God’s expressed instruction to his people who were living in Babylonian exile, as recorded in Jeremiah 29.7:

“But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.”

In other words, despite some – even many – ideas worthy of serious consideration, and that might be appropriate to be adopted with some adjustments, it seems to me that The Benedict Option is not really an option for those who want to be faithful followers of Jesus Christ.  And Dreher himself seems to understand this since, despite the provocative title, he spends much energy explaining that what he is encouraging is the employment of some of Benedict’s principles without necessarily actually withdrawing into monastic communities.

See also:

7 Ways to Be a Great Host

There is an ancient rule among the Benedictines

“Let every guest who arrives be received like Christ. For He is going to say, ‘I came as a guest and you received me’.”

This would be a good concept for all churches to remember and instill.

Unlike most churches in our country, the church I have the privilege to pastor frequently and regularly has new visitors.  But like most churches, we have much to learn before we could claim that the Rule of Benedict is an accurate description of our congregational practice.

I am confident some would feel it is true of us already. I have never been part of a church that better demonstrates a love for one another than Walnut Hill Church does. And that love is frequently extended to our guests.  That’s why many of them are now part of the family.

But I also suspect that there are others, for whatever reasons, who have come and gone without necessarily having experienced the same thing. While it is obvious that we will never get to the point where we will keep everyone, I am concerned about those who do not stick because they did not feel loved, or perhaps even welcomed.

Studies indicate that the typical church needs to keep 16% of first-time guests in order to have a growth rate that roughly keeps pace with the annual national birth rate.  Churches that are growing and healthy generally see a 25-30% rate of assimilation/integration of those who visit.  (By the way, on average, 85% of guests who return the following week generally join with that church.) 

Gary McIntosh, in his book, Beyond the First Visit, offers seven suggestions about how church members can move beyond being friendly to becomming great hosts:

  1. Invite your guests with a personal invitation.
  2. Arrive early and make sure everything is prepared for your guests’ arrival.
  3. Greet the guests warmly at the entrance and escort them to their seats.
  4. Assist guests with understanding what is taking place.
  5. Anticipate as many questions as possible in advance, so guests do not have to ask.
  6. Do something extra to make your guests’ visit special.
  7. Walk guests to the door and invite them back.

Let me suggest that these suggestions be adopted by individual church members. Don’t try to program this as much as cultivate it.  There is no need to wait for the pastor, or some formal committee, to be hospitable.