Evidences of a Backslidden Condition

Through the prophet Jeremiah the Lord dispenses a treasury of wisdom and insight. Perhaps among the most valuable of those insights, at least to my thinking, is found in Jeremiah 17.9:

The heart is deceitful above all things, and desperately sick; who can understand it?

The Lord also reminds us, through Jeremiah and scores of other places in his Word, that he is concerned about the heart; more concerned about the heart than even the behavior.  This is because the heart is the key. Whatever owns the heart will dictate the behavior – good or evil.  Yet, according to God, in the passage above, our hearts often deceive us.  We think one thing, unaware of all that is actually going on deep down within.  All looks calm on the surface, but underneath a sinkhole may be developing.  So it is essential that we learn to plumb and decipher our own hearts.  It is at least as important to do this as it is to evaluate our actions (or lack of them).

In his remarkable book, Revival, Richard Owen Roberts suggests to us that the real problem today, in society and in the church, is backslidden Christians.  The Free Dictionary defines backslide as

  • to revert to sin or wrongdoing
  • to lapse into bad habits or vices from a state of virtue, religious faith

Or as another old sage has expressed it:

A backslider is a person who was once emptied of his own ways and filled with the ways of God, but gradually allowed his own ways to step back in until he was all but empty of God and full of himself again.

This condition, whether you accept Roberts’ analysis or not, is quite common. We see it not only in our contemporary culture, but also throughout the pages of the Scripture:

  • Israel all throughout the OT
  • Paul points it out to the Corinthians, Galatians, etc.;
  • John speaks of it to most of the 7 churches in Revelation 2-3;

This should illustrate to us that the problem of backsliding, though not a biblical term, is a biblically recognized human condition – or rather it is a universal condition of humanity effected by the Fall.  There is none of us who is immune to it.  But there is both a remedy and a preventative inoculation that will help minimize susceptibility. The remedy is the gospel. The inoculation is a frequent and regular self assessment, and the applying of the gospel to every hint of infection the assessment reveals.

In Revival, Roberts provides a list of twenty-five possible evidences of a backslidden condition.  While this list is neither authoritative nor exhaustive, it does provide a pretty good index of symptoms to look out for.

Let me encourage you to read through it, jot them down, and honestly evaluate the present state of your personal life and the life of your church:

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7 Maxims of Repentance

Jesus said:

“This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.”  (Luke 26.46-47)

Seemingly few recognize that repentance is part of the message of the Great Commission.  But that is clearly what Luke records Jesus as saying.  Not only is a call to repentance connected to the forgiveness of our sin, but I am convinced that repentance is one of the ways in which we express “obedience” to everything Jesus commanded us. As Martin Luther postulated in the first of his 95 Theses:

When our Lord and Master, Jesus Christ, said “Repent”, He willed that the whole life of believers be lived out in repentance.

Yet, just as seemingly few are aware that repentace is part of the Great Commisson, seemingly fewer realize repentance should be a way of life for the Christian. Building upon Luther’s observation, contemporary pastor/theologian Sinclair Ferguson declares:

“According to Scripture, the Christian Life is repentance from beginning to end! So long as the believer is at the same time righteous and yet a sinner, it can be no other way.”

In his masterful book on the subject, Repentance: The First Word of the Gospel, Richard Owen Roberts offers a series of lists, including 7 Maxims of Repentance:

  1. True Repentance is a Gift of God
  2. True Repentance is NOT a Single Act but an Ongoing and Continual Attitude
  3. True Repentance is NOT Merely Turning From What You Have Done but From What You ARE
  4. True Repentance is Not What you Do for yourself but What You do for God
  5. True Repentance is Not Merely of the Fruits of Sin but of the Very Roots
  6. True Repentance is Not Secret but Open
  7. True Repentance is Both Negative and Positive

While I would wholeheartedly commend the reading of Roberts’ book, merely pondering this list will itself offer some rewarding insights as to the nature and benefits of repentance.  While some maxims are more immediately understood than others, all are discernable.

Grace of Repentance

 

Today is Ash Wednesday. That does not mean much to many in my theological circles.  But for many other Christians it is a day that launches the Season leading to Easter – the Season of Lent.  This day is designated Ash Wednesday because of an ancient practice of marking believers with ashes as a symbol of repentance. 

Hopefully it is more than symblolic, but is also a reminder that, as Martin Luther said, “When Christ said ‘Repent’ he called for the entire lives of Believers to be lived out in repentance.” 

Repentance is a lost art.  Repentance is also a neglected practice.  I suspect that many assume repentance is someting to be avoided; that repentance is what we must do if we have sinned; but if we can avoid sin we have no need of repentance. 

Seems logical. Except it mischaracterizes the nature of sin.  Sin is not what we do, sin is the condition we have, whether we are aware of it or not.  I find helpful the old saying: “We are not sinners because we sin. We sin because we are sinners.”  Thus, as Luther suggested, the necessity of life lived out in repentance. 

Perhaps a better way of putting it might be that our lives should include repentance.  I say that because repentance never stands alone. Repentance should always accompany Faith; and Faith should always accompany Repentance.  They are two sides of the same coin of Gospel Christianity.

I like the way the old Puritan Thomas Watson says it:

“Faith and Repentance are the two wings by which we fly toward heaven.” 

I love the imagery. It shows us that our salvation involves not only our conversions (which, by the way, requires both Faith & Repentance), but is a sanctifying journey which requires us to grow in our awarenss of both our ungodliness and the greatness of the Gospel.  To have one wing longer than the other; or worse, to have only one wing, would be disastrous.  Try it for yourself.  Try flying one of those balsa wood planes, with one wing longer than the other and see how it flies.  But this is life without both Faith & Repentance.

Three books I have found helpful in shaping my understanding and appreciation of the need of ongoing repentance:

Repentance & 21st Century Man by C. John Miller

The Doctrine of Repentance by Thomas Watson

Repentance: The First Word of the Gospel by Richard Owen Roberts