Help Me Follow the Savior

God of all grace,

You have given me a Savior,

produce in me a faith to live by him,
to make him all my desire,
all my hope,
all my glory.

May I enter him as my refuge,

build on him as my foundation,
walk in him as my way,
follow him as my guide,
conform to him as my example,
receive his instructions as my prophet,
rely on his intercession as my high priest,
obey him as my king.

May your dear Son preserve me from this present evil world,

so that its approval never tempt,
nor its disapproval terrify,
nor its vices defile,
nor its errors delude me.

May I feel that I am a stranger and a pilgrim on earth,

declaring plainly that I seek a country,
my title to it becoming daily more clear,
my desire for it more perfect,
my expectations of it more abundant;
and whatsoever I do may it be done
in the Saviour’s name.

From: The Valley of Vision

Prevailing Prayer

Prevailing prayer that draws us near to God, shapes our hearts to be more like Christ’s, and seeks the power of God to strengthen us and sustain us in faith, to sanctify us to think and act more like Jesus, and to intercede on behalf of friends, neighbors, and our culture.

Your Will Be Done in My Life

This prayer from Thomas a Kempis has really touched me where I am today:

O Lord, blessed be your name forever, for it is your will that this temptation and trouble come to me. I cannot escape it, but must run to you so that you can help me and turn it to my good.  Lord, I am now being afflicted, and my heart is troubled by my present suffering and not at peace.

And now, Dear Father, what shall I say? I am caught in the middle of trouble,  “Save me from this hour”.  Yet I come to this hour so you may might be glorified when I am deeply humbled and delivered by you.   Therefore, may it please you, Lord, to deliver me, for what can a poor wretch like I am do, or where can I go, without you?

Give me patience, O Lord, even now in this emergency. Help me, my God, and I will not be afraid of how much I may be afflicted.

~ From Imitation of Christ III.29

Prayer a Priority?

Sometimes the truth hurts, doesn’t it?  Such is the case in a recent article by Jonathan Graf for Prayer Connect.  In the article titled Living Up to a Core Value Graf writes:

I was recently at a denominational gathering for a group that I know values prayer tremendously. In one of its core values it states: “Prayer is the primary work of God’s people.” I have no doubt that this group believes that. But when I look at what is emphasized in the group’s magazine, website, and materials that come out of its national office to churches, prayer is not placed in a position to make one think it was as important as other things – certainly not enough emphasis to show they believed it was the primary work of God’s people.

One of the primary reasons prayer is so weak in churches and in believers lives these days has to do with this “lip service” given to the importance of prayer. It seems enough for a church to say “we believe in prayer,” or “we want to be a praying church.” Our actions don’t seem to matter as much as simply saying that. The Apostle James (who was affectionately known as “Camel Knees” because of the callouses on his knees from kneeling in prayer) says, “faith by itself, if it is not accompanied by action, is dead” (James 2:17). If we apply that truth to prayer, he is saying, if you say you believe in prayer, but that belief is not accompanied by activity and actions that prove that, then you don’t really believe it!

What Graf is getting at could be – and should be – applied to any Core Value of a church or organization. After all, if something is not put into practice is it really a value at all?  And the same could probably be said regarding many of our supposed spiritual disciplines.  But about prayer many  especially seem to be prone to pontification without participation.

By the way, Prayer Connect is a new magazine and e-journal well worth reading.

Praying for Forgiveness

In the title song of Toby Keith‘s  movie and soundtrack, Broken Bridges, the first line of the chorus is:

Here I am, prayin’ for forgiveness… 

If you’ve seen the movie on CMT it makes sense. It is a story of a guy facing up to his past mistakes and the people he has hurt.  It is a process of reconciling broken relationships.

But this line also begs a question: Why “pray” for forgiveness?

Puritan Pastor Richard Sibbes considered this issue. Sibbes posed the question, then proposed a profound and practical response:

Q. Why do we pray for forgiveness?

A. We pray for clear evidence of what we have.

I don’t know if you have ever wondered about this, but Sibbes’ question is a good one.  If, as we profess, Jesus’ death and resurrection secured forgiveness of sin past, present, and future for all who Believe, then what is the point in asking for it if forgiveness is already granted.  Is this merely a politeness – somewhat like saying “Excuse me” after a burp?

What Sibbes answers makes great sense. The issue is not what we do or do not have. The issue is what we experience.  We do not need to pray to get forgiveness.  Those who are trusting Christ already have it.  What we need is the renewed experience, the realization, of that forgiveness already granted.

Our perspective is limited. Our feeling of assurance is often fleeting.  Like a child momentarily separated from his parents may feel lost, abandoned, and even alienated, the Christian may experience a twinge of anxiety when we realize all over again that, though we have been justified, we are still sinners.  (To not have this “uh-oh” feeling would make me wonder if someone has a conscience.)  

We know the child is not abandoned just because the parents are out of his/her line of sight. And the believer should know that God is faithful to his promise without condition. As   we are told in 2 Timothy:

[Even] if we are faithless, he remains faithful, for he cannot disown himself.

What is in view inthis verse is not the person who is not a Believer, but the Christian who is not appropriating faith at a particular moment. In such moments we are functionally like the child who fears the parents are “lost” or gone.  And unless we seriously deceive ourselves, we must admit that we all have these moments – many of them. This is especially true at moments when we are aware of and grieved by our sin and disobedience.

What Sibbes points out at those moments – moments when we reflexively cry out for forgiveness – what we are really asking for is not so much for forgiveness, but a new dose of evidence of our forgiveness that we cling to for comfort and to dry our tears. 

Let me finish with this: All the evidence we need is found at the Cross.  The evidence is the same today as it was yesterday; and it will be the same tomorrow as it is today.

Romans 5.8 reminds us:

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

And John practically applies this to us in 1 John 1:

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

Ancient Prayer

Here is a beautiful description of prayer from my friend John Smed:

“In believing prayer, we learn to connect our present troubles to the good and perfect will of God.  We refuse to believe that chance rules our lives.  We withstand the temptation to imagine that God is capricious or malicious.  We know he has a higher purpose and that he is not dealing with us as our sins deserve. As we bring our troubles to Jesus in prayer—asking his will to be done—we approve the will of our Father in heaven. We see our sufferings in the greater reality of his good, acceptable, and perfect will.  In prayer we “turn crisis to Christ.”  Our heart becomes tuned to his heart and we sing the song of grace.”

– John Smed is Senior Pastor of Grace – Vancouver. He is also a Consultant/Trainer with Global Church Advancement (GCA). 

Ways We Can Pray for Christ’s Church

J.E. Eubanks, Jr writes:

“One of Jesus’ most frequent teachings was His desire for the unity of His followers. In fact, Jesus and the apostles make it clear that the primary way that the world will know the truth of the gospel of Christ is through our unity and love for one another. We should therefore make praying for the union of the church a priority and one of our most frequent petitions.” 

Jesus did. ( John 17:22–23)

This is the theme of the second in a three part series by Eubanks, in ByFaith magazine. And it is a theme that resonates with me. I have often wished (and prayed) that our church would develop a  more conscientious effort to pray for the health of the church, and not just focus primarily on the health of the individual members and a few peripheral friends.

In this article Eubanks both encourages and cautions his readers about praying for Christ’s Church:

  • Unity

“When we pray for unification, we must first look in the mirror and ask, “What must I pray for regarding my own failure to strive for unity with my brothers and sisters in Christ? How have I made it difficult for others to be united with me? How ought my union with Christ change my attitude, actions and heart toward others?”

  • Oneness

“As we pray for the church to grow in oneness, we should consider our tendency to prioritize minor issues and our failure to allow major agreements to be places where we find singularity. We should pray that our hearts—and the hearts of believers everywhere—would be broken about our discord, that Christ would give us a capacity for love that would overcome minor distinctions and disagreements, and that He would reveal opportunities for unification and give us the necessary humility and bravery to pursue them.”

  • Solidarity

“We must pray for the solidarity of our leaders because they will lead us into either greater harmony or dissonance. Pray that they too would overcome pettiness and seek to be bound together more fully rather than highlight their distinctions. Pray that even their disagreements would be handled with love and humility and that unity might be preserved. Pray that Christ will use them as ambassadors throughout the worldwide church to cultivate togetherness as His return approaches.”

I appreciate Eubanks’ thoughts. I also suspect that incorporating these things in our local congregations would strengthen us immensely.

To read the entire article click: Ways We Can Pray for Christ’s Church

To read Part 1 in this series click: Partnering Thru Prayer

Continual Repentance

I am not sure where I stumbled upon this beautiful prayer, in the pattern of Valley of Vision, but I think it is worthy of repeated reflection: 

O God of Grace,

You have imputed my sin to my substitute, and have imputed his righteousness to my soul, clothing me with a bridegroom’s robe, decking me with jewels of holiness. But in my Christian walk I am still in rags; my best prayers are stained with sin; my penitential tears are so much impurity; my confessions of wrong are so many aggravations of sin; my receiving the Spirit is tinctured with selfishness.

I need to repent of my repentance; I need my tears to be washed; I have no robe to bring to cover my sins, no loom to weave my own righteousness; I am always standing clothed in filthy garments, and by grace am always receiving change of raiment, for you always justify the ungodly; I am always going into the far country, and always returning home as a prodigal, always saying, “Father, forgive me,” and you are always bringing forth the best robe.

Every morning let me wear it, every evening return in it, go out to the day’s work in it, be married in it, be wound in death in it, stand before the great white throne in it, enter heaven in it shining as the sun.

Grant me never to lose sight of the exceeding sinfulness of sin, the exceeding righteousness of salvation, the exceeding glory of Christ, the exceeding beauty of holiness, the exceeding wonder of grace.

Partnering Thru Prayer

“We must pray.”

This is the opening phrase of a worthwile post: Ways We Can Pray for Christ’s Church by J.E. Eubanks Jr.  The post is first in a series that appears in ByFaith magazine.

The opening paragraph reads:

We must pray.  Whether it be in public and in concert with other believers, or privately and even silently, we pray. Even when we lack the words, our hearts and minds offer wordless utterances before the Lord.

Eubanks goes on:

And we must pray for the church. As no Christian has his or her true identity apart from God (which is why we unite ourselves to Him in prayer), so no believer has his or her true identity as a Christian apart from His Body. Therefore, we both unite ourselves to one another, and to our Savior, in praying for Christ’s church.

But how do we pray for Christ’s Church? 

Beyond a few “Bless our [Insert Name of Particular Ministry Here]”, people seem to get bogged down when praying for the Church.

Eubanks offers a few helpful suggestions:

1. How to Pray for God’s Glory

2. How to Pray for the Church using four metaphors used in Scripture:

  • God’s Body
  • God’s Family
  • God’s Army
  • Jesus’ Bride

To read the entire article click: Pray for Christ’s Church

Beyond the Sick List

It is one of my peeves. And it seems to be one of the most difficult habits to break church members of. I am referring to the common pracactice of praying the sick list.  For some reason it is difficult to get even seasoned Christians to pray for much else.

David Powlison takes up this issue in an article published in ByFaith Magazine.  Powlison writes:

Why don’t people pray beyond the sick list? We want circumstances to improve so that we might feel better and life might get better. These are often honest and good prayers—unless they’re the only requests. Unhinged from the purposes of sanctification and from groaning for the coming of the King, prayers for circumstances become self-centered.

Powlison observes:

[T]he majority of prayers in the Bible focus on other things. As shorthand, here are three emphases of biblical prayer:

1. Circumstantial Prayers

Sometimes we ask God to change our circumstances—heal the sick, give us daily bread, protect us from suffering and evildoers, make our political leaders just, convert our friends and family, make our work and ministries prosper, provide us with a spouse, quiet this dangerous storm, send us rain, give us a child.

2. Wisdom Prayers

Sometimes we ask God to change us—deepen our faith, teach us to love each other, forgive our sins, make us wise where we tend to be foolish, help us know You better, give us understanding of Scripture, teach us how to encourage others.

3. Kingdom Prayers 

Sometimes we ask God to change everything by revealing Himself more fully on the stage of real life, magnifying the degree to which His glory and rule are obvious—Your kingdom come, Your will be done on earth as it is in heaven, be exalted above the heavens, let Your glory be over all of the earth, let Your glory fill the earth as the waters cover the sea, come Lord Jesus.

They are tightly interwoven when we pray rightly.  When any of these three strands of prayer gets detached from the other two, prayer tends to go sour.

To read Powlison’s insights click: Praying Beyond the Sick List.

6 Words Toward Open Hearts

From Donald Whitney:

Over and over I’ve seen one simple question open people’s hearts to hear the gospel. Until I asked this question, they showed no interest in spiritual matters. But then after six words—only seventeen letters in English—I’ve seen people suddenly begin to weep and their resistance fall. The question is, “How can I pray for you?” …

This question is similar to one that Jesus Himself sometimes asked: “What do you want me to do for you?” (Matthew 20:32). For what we are really asking is, “What do you want me to ask Jesus to do for you?” And by means of this question, we can show the love of Christ to people and open hearts previously closed to the gospel.

I had tried to talk about the things of God many times to a business-hardened, retired executive who lived next door. He was a pro at hiding his feelings and keeping conversations at a superficial level. But the day we stood between our homes and I asked, “How can I pray for you?” his eyes filled with tears as his façade of self-sufficiency melted. For the first time in seven years he let me speak with him about Jesus.

It’s a short, easily remembered question. You can use it with longtime friends or with people you’ve just met. It doesn’t seem too personal or pushy for those who’d rather give you a shallow answer just now, and yet it often leads to a full hearing of the gospel. You can ask it of people nearly every time you speak with them and it doesn’t get old. Just simply and sincerely ask, “How can I pray for you?” You’ll be surprised at the results.

Haitian Hope

The eyes of America are turned toward Haiti, and hearts are going out to that poorest country in the Western Hemishpere, too.  Like many, it is with great interest I am watching the news and hearing of all the tangible aid that is going to the people who were tragically impacted by that 7.0 eathquake. 

I am glad to see people moved in this way – both people of faith and faithless people.  I am glad because every resident of Haiti is a creature made after the image of God – as am I, as are we all.  As those made in the image of God the people of Haiti have an inherent value.  Thus all attempts to alleviate their suffering is a proper response to their present plight. Their inherent value as bearers of the image of God demands it.

But one question remains in my mind: What is the objective of this relief?   Are we simply trying to help these people to put thier lives back together the way they were before the earhtquake? 

That hardly seems much better than their current circumstances. 

If you know anything about Haiti you know it is a vivid illustration of contrasts: The natural beuaty of creation inhabited by the ugliness of  humanity.  Not only is it the poorest country in the Western Hemisphere, but it is also perhaps the most corrupt, unstable, and ungodly.  By no reasonable measure was life good even before the earthquake that has rocked their world. 

Here is a little background on Haiti:

Explored by Columbus on Dec. 6, 1492, Haiti’s native Arawaks fell victim to Spanish rule. In 1697, Haiti became the French colony of Saint-Dominique, which became a leading sugarcane producer dependent on slaves. In 1791, an insurrection erupted among the slave population of 480,000, resulting in a declaration of independence by Pierre-Dominique Toussaint l’Ouverture in 1801. Napoléon Bonaparte suppressed the independence movement, but it eventually triumphed in 1804 under Jean-Jacques Dessalines, who gave the new nation the Arawak name Haiti . It was the world’s first independent black republic.  (Source: Countries of the World)

What is less known and less reported is that during the 1791 revolution the slaves in revolt dedicated the island to Satan.  In their eyes, Satan was seen to be the opposition of the (pretense of) Christianity their oppressors instituted.  Subsequently and consequently, despite a long history of being a Roman Catholic Church-State, (which ended in 1987,) Voodooism is the real religion of the island.  Even 75% of the professing Catholics in Haiti practice voodoo. 

With voodoo as the prevailing religon, is it any wonder that instability, injustice, and treachery are marks of this civilization? 

As aid pours into Haiti, my hope is that it would be accompanied by even more prayer.  Haiti needs a change at its very core.  The people who live there, made after the image of God, need a major work of God.  My hope is that this earthquake has prepared the people to recieve it. 

Let me encourage you, each time you see Haiti on the news, in these coming days and week, in addition to any tangible assitance God may lead you to offer, take a moment to offer prayer for the transformation of that island.  To aid you in aiding the people of Haiti through informed prayer check out Operation World: Haiti

May God make beauty from the ashes of Haiti. (Isaiah 61.3)

Lord Dissolve My Frozen Heart

Lord, dissolve my frozen heart/ By the beams of Love Divine;/ This alone can warmth impart/ To dissolve a heart like mine.

O that love, how vast it is!/ Vast, it seems, though known in part;/ Strange indeed, if love like this/ Should not melt the frozen heart.

Chorus: The love of Christ passes knowledge./ The Love of Christ eases fear./ The love of Christ hits a man’s heart;/ It pierces him like a spear.

Savior, let thy love be felt,/ Let it’s power be felt by me,/ Then my frozen heart shall melt,/ Melt in love, o Lord to thee.

Source: Red Mountain Music