5 Things Church Members Wish Pastors Knew

Germoe Cathedral Impressionism (Slimm)

Anyone who has ever served on a ministry staff for any measurable amount of time knows the twin realities of the incredible joys and the exhausting difficulties.  Perhaps this tension is part of the reason why there is such large drop out rate among pastors and other ministry leaders in the American Evangleical Church.  Ministry is a tremendous privilege, to be allowed to be with people at both their best times and their worst, but it carries with it inevitable frustrations and hurt feelings, which frequently seems to lead to burnout, exhaustion, and isolation.

Part of the problem may be the disconnect between what those in pastoral ministry do, and what those in the congregation assume – and want – their ministers to do.   Just like some of the memes of various professions that one may see on Facebook or some other social medium suggests, there is often a difference.  Misconceptions easily become a source of tension.

Recently I re-read an article by Jason Boyett that I find helpful, reminding me to look at things from the other side: 5 Things Church Members Wish Pastors Knew.  it reminded me of one of Stephen Covey assertions from 7 Habits of Highly Effective People:”seek first to understand, then to be understood”. While I may desperately want to be “understood”, I have little to no control about what people may understand about me.  But I do have the ability to try to see things from the other side; to understand why people may not appreciate the same things I do, or agree with all that I may believe and say.

So, for my fellow ministry leaders, here are Boyett’s five assertions:

  1. Who you are reflects upon your membership. Churches reflect the character of its most visible pastors and ministers. “It’s not always fair,” one church member told me, “but people associate churches with the pastor.
  1. Churchgoers have lives (and ministries) outside of church. “I don’t eat and breathe this church,” a parishioner said.
  1. They value excellence but not showiness. Everyone makes mistakes. Every speaker, worship leader, or musician can have a bad day on-stage. Church members realize this, but at the same time appreciate good preparation.
  1. They want to be led…with honesty. Stories abound of churches that embarked on an exciting new vision only to backtrack a few weeks into it for a variety of reasons — too few volunteers, lack of funds, complaints from prominent church members, or some other kink.
  1. Sometimes, it looks like you have it easy. Anne Jackson, the author of Mad Church Disease and a former church staffer, once blogged about the perception — which she felt was well earned — that church staffers can be lazy. The post’s comment section should be required reading for pastors and ministers across the board.

To read more

 

Ministry Diagnosis Questions

Country Doctor

As a pastor it is not only requisite to be a student of God’s Word, but it is also essential to be a student of the people to whom I preach and teach.  This is true for any church or ministry leader.  If we do not know the Bible, and sound doctrine, we have nothing to offer. But even if we have voluminous knowledge, if we do not know the people with whom we are called to share these truths, then we will not know how to apply these truths.  It would be as ineffective as a medic possessing all the medicines but without enough biological understanding to make a valid diagnosis.

In a recent post, 9 Questions for Ministry Leaders, Paul Tripp identifies nine helpful questions to ask ourselves, and to discuss with the other leaders in our churches or ministries, as we attempt to become effective students and exegetes of our people:

  1. What are the cultural idols that are particularly attractive to my people?
  2. Where do they tend to buy into an unbiblical worldview with its accompanying hopes and dreams?
  3. Are there themes of spiritual struggle that I need to speak to?
  4. Where do they tend to get discouraged and need the hope of the gospel?
  5. What is the level of their biblical literacy and theological knowledge?
  6. How many of them are actively involved in service, and how many are “ecclesiastical consumers”?
  7. What do they tend to struggle with in the workplace?
  8. What do they wrestle with at home?
  9. What are they reading, watching, and listening to, and how are they influenced by it?

Happier Elsewhere: Singing ‘Happy Trails’ to … Some

On a Soap Box

I appreciate the practical wisdom Ed Stetzer provides in a post titled: Why I Have No Difficulty Helping “Issue Christians” to Move On.  Few seem to think this way in our consumerist church culture, where numbers are the only measuring stick of success, and faithfulness is but a tool to… well, numerical success – so long as it works.  Pastors are under so much pressure to produce measurable “progress” that it is difficult for many to watch any living, breathing, potentially financial supporting body depart.  Not so much for me – anymore.  I’ve learned, through the pain of many mistakes, some folks just cost too much to keep around.

Does that sound heartless?  Sometimes it still feels that way.  But nevertheless, it is true. Not just for my sanity as a pastor, but for the unity and the peace, and the health of the church,,, some people should move on.

The people I mean are not the poor, or the unkempt, or the socially awkward or even outcastes.  It is not my place to shew them from Christ’s church.  Though the world may see no benefit of having such people around, these are exactly the kind of folks Jesus expressly instructs us he wants to be made at home in any church that belongs to him. The ones I have in mind are not the outcastes, but the self righteous: those who have stumbled upon the one “key” to resolve the worlds problems – and the churches – if only enough people would buy into their one key.  What is the key? Who knows.  I’ve seen all sorts of different sure-fire “answers”.  Sadly, for such folks, “Christ and him crucified”, is never the key.  (See 1 Corinthians 2.2)  Their issue, whatever it may be, is their substitute for the gospel – or at the very least a supplement to the gospel.  (See Romans 1.16; Galatians 1.6-8)

My one caveat about encouraging folks to move on is when the gospel is at stake.  Like Stetzer, if it appears evident that person does not understand the gospel, I am hesitant to have them move on before I (or someone) has opportunity to explain it to them.  Whether the person is not a Christian or a professing Christian who seems to have adopted some issue(s) in addition to or instead of Christ as their identity, their passion, their assurance, I want to make sure the gospel has been made clear.  Once the gospel has been clearly presented, then I go on to explain that our church is passionate about the gospel, and living out the implications and demands of the gospel, that we want no other issue to drive our church.  I invite them to stay IF, now that they understand, they want to grow in this understanding and expression of the Christian faith; but tell them if that is not their desire that they’d be “happier elsewhere”.  (That “happier elsewhere” phrase is one I used to mock when I was in college, when learned that sororities – including the one my wife was in – used this as a polite “line” to cut less-than-desired pledges.  And now I have adopted it. Except… I mean it as no mere polite line.)

Stetzer provides sage advice that I encourage young pastors, and all church leaders to consider, and to appropriately apply.  You will find that in the end you gain from it far more than you lose – both in numbers and in peace.

Mistakes

Steve Childers is Founder and President of Global Church Advancement. He is also professor of Practical Theology at Reformed Theological Seminary-Orlando.  In a former life Steve was an effective pastor and church planter.  A  number of years ago I had the privilege of taking a doctoral class in church planting under Steve’s tutelage.  I have appreciated him ever since.

Now Steve has done us the favor of, not only sharing his great insights about ministry and church planting but, chronicling his biggest ministry mistakes.  These mistakes are obviously beneficial for fellow pastors to aviod.  But I think that these short, insightful confessions can also profit others in church leadership, be it those holding official office or those with unofficial influence. In fact, some of Steve’s insights translate to the values we hold that shape our lives and congregations.

In no particular order:

  1. Failure to Understand the Importance of How I Define Ministry Success
  2. Managing My Time and NOT Managing My Life
  3. Not Understanding the Difference Between My Goals and My Desires
  4. Not Understanding the Difference Between Pursuing the Grace of God and the God of Grace
  5. Failure to Understand the Way Up is the Way Down
  6. Failure to Understand the Priority of People Over Programs
  7. Not Understanding Product Living vs. Process Living
  8. Failure to Initiate Supportive Relationships

Putting a Bus Stop at Our Church

A generation ago it was not uncommon for a churches to have bus ministries. Volunteers would drive a bus to pick people up from around the community and shuttle them to and from the church.  Jim Collins, in his best-selling book Good to Great, seems to suggest churches still need to get people on and off the “bus”.  But Collins, if we apply what he writes to ministry, has a more allegorical idea about the Church Bus:

The executives who ignited the transformations from good to great did not first figure out where to drive the bus and then get people to take it there. No, they first got the right people on the bus (and the wrong people off the bus) and then figured out where to drive it. They said, in essence, “Look, I don’t really know where we should take this bus. But I know this much: If we get the right people on the bus, the right people in the right seats, and the wrong people off the bus, then we’ll figure out how to take it someplace great.

Collins’ insight offers great wisdom to those leading churches and minstries.  Thom Rainer picks up and develops this idea, in his book Breakout Churches, calling it the Who/What Simultrack. I am certainly giving it serious consideration as the church I have the privilege to pastor, Walnut Hill Presbyterian Church, gives thought to our mission and vision. 

First, I think Collins’ observation is consistent with Solomon’s counsel of Proverbs 15.22:

Plans fail for lack of counsel, but with many advisers they succeed.

Anyone can offer a two-bit opinion. But to gain wise counsel we need the insights of the right people.

Second, it reminds me that people are at the very heart of God, not necessarily success.  To be  successful a church must focus on people. People are our mission, not programs.

Third, it inclines me toward humility. If Collins is right (and I believe he is) then I cannot do this alone.  I need the people God will bring into the picture, or will put on the bus, in order for us to be what God intends us to be and do what he has purposed for us to do. We have already seen examples of that, as God has brought certain people, and their gifts, to add to those who were already aboard. 

Fourth, it promotes patience. There are people who we need to get on our bus, but they won’t get on until we get to their stop.  It is foolishness, and counter-productive, to assume that the people  already with us will do all we need done; that they will do what God has not desgined them to do.  We must patiently depend upon God to introduce us to the people he wants to use.  As Rainer points out: Better to leave a postion unfulled for a long time than to rush to fill it with the wrong person.

Reflecting Jesus in Christ’s Church

 

If, as most Christians profess, Jesus is indeed the only Head of the Church, it seems reasonable that Christ’s Church should reflect His personality in it’s ministries and structure. 

One way that Jesus is reflected in the ministry of faithful churches has been the recovery of a balanced Word & Deed holistic ministry. By balanced I am in no way suggesting a compromise. Instead I am referring to churches that are uncompromising BOTH in their pursuit of sound Biblical and theological instruction AND in thier practice of meeting the real – spiritual and tangible – needs of their neighbors. 

This only makes sense, since Jesus is himself the Word Incarnated and the one who “came to serve, not to be served”. (See Mark 10.45)  Jesus’ service was expressed through miraculous practical, provision and help. And Jesus is the one who said to his disciples: “Just as the Father has sent me, I am sending you.” (See John 20.21)  Traditionally churches have structured their leadership into the offices of Elder and Deacon, in accord with Biblical directive, to reflect Word & Deed. (Elders = Word; Deacons = Deed)

But I am increasingly becoming convinced that there is another, an additional, way that the personality of Jesus should be expressed in the Church.  This additional way, often referrred to as Tri-Perspectivalism or Multi-Perspectivalism, should be expressed in the Leadership Structure and in the ministry of the church. In fact, I am convinced that it needs to be the guage by which we evaluate the faithfulness of our congregations.

The Bible teaches that Jesus exercised three distinct offices:

  • Prophet
  • Priest
  • King

Each of these offices carry a significance.  In exercising these three offices Jesus also reveals aspects of his personality.

The Westminster Shorter Catechism summarizes for us how Jesus exercised each of these offices:

Q. 24. As a Prophet, Christ reveals the Will of God to us for our salvation by His Word and Spirit.

Q. 25. As a Priest, Christ offered himself up once as a sacrifice for us to satisfy divine justice and to reconcile us to God; and He continually intercedes for us.

Q. 26. As a King, Christ brings us under His power, rules and defends us, and restrains and conquers all his and our enemies.

Another way of looking at these distinct roles is:

Prophet is concerned with understanding and communicating God’s Truth, and applying it to every aspect of life.

Priest is concerned with the Spiritual Renewal and Transformation of all Christ’s People. The Priest is concerned not only for the conversion and intial reconcilation of the Believer to God, but also that all our lives be increasingly lived out in the joy and freedom that the Gospel secures and applies to us.

King is concerned with the advancement of Christ’s Kingdom, with both the Future fulfillment and Present Realities in mind.  In that sense, the King is concerned about both the mission and the structures of his Church.

What I have discovered is that each of these offices offers a unique perspective for leadership and ministry.  Each is equally important. Each must be equally considered. If all three are not equally considered the ministry of the church is unbalanced. In fact, if all three aspects, or perspectives, are not equally considered the ministry is not only unbalanced it is unfaithful.  It is not faithful to reflect the whole person of Christ, who is not only the Head but also the Model. Continue reading