5 Obedience Killing Lies

Colorful Confusion

No doubt in my mind, it is one of the more difficult aspects of living in line with the gospel. Is it about grace, or is it about obedience?  If I say “both” – which I do – then how does this not add a requirement of works to the gospel requirement of faith alone for our justification/salvation?  If I say obedience is not necessary to our salvation – which I also say – then are we not very close to the precipice of anti-nomianism (lawlessness)?  No wonder people scratch their heads, and then revert back to patterns learned or to personal instinct – both of which are often wrong.

To avoid confusion, I answered “Yes” to both grace and obedience for a reason.  Let me clarify.

I must say that our obedience is not necessary to our salvation, because we are incapable of perfect obedience – and perfect obedience is what the Law demands.  To add any measure of obedience to our justification would be to minimize the law and deny the gospel at the same time.  Christ became like us, and lived in perfect obedience to his Father, and then died in our place, because we are not and cannot be perfectly obedient.  And it we are not perfectly obedient, we are not obedient.  But by faith, we are counted as righteous – credited with Jesus’ righteousness as if it were our very own.  But part of what we must believe, as part of that faith is that we are disobedient.  In a real sense the admission of being disobedient is requisite to be saved. How then could we say that obedience is required for salvation?

On the other hand, God does demand obedience – and he is worthy of our total obedience.  But two things occur here, in some ways simultaneously.  First, the demand for what we do not and cannot do highlights our brokenness and our dependence upon grace – the grace of a savior.  The demand, coupled with our lack of obedience, drives us to either despair or to the cross. Those driven to the cross find, not condemnation, but forgiveness and love, through unmerited grace extended to us by God, because of Jesus.  This breaking, because we become aware of our disobedience, is a necessary step toward healing and wholeness.  But second, God’s demands are not a mere bait and switch. When he commands obedience, he means it.  Inability it no excuse.  He commands because obedience not only pleases him, we find that his ways are the ways the work, that lead us to the greatest joy.  In short, we find in both obedience and our failures to obey that God’s commands are really a tremendous gift of his love.

While I hope the reader will see the dichotomy – the two distinct tracks – I also hope all will be able to see how these two tracks work together.  Obedience cannot be required for salvation, because it denies both our reality and the necessity of the gospel.  But in walking with God, obedience is expected – though we fail, and are reminded of our continual need of grace – but it is expected, demanded, because through obedience we are able to bring joy to both God and ourselves.  Failure, or disobedience as a Christian does not cause the forfeiture of our salvation; but as Job discovered, we can forfeit the grace of joy that would otherwise be ours – and rob God of the joy that we would give to him.  But if that drives us back to the cross, we find grace anew, and we are renewed in faith, strength, to experience the joy that comes through gospel-prompted obedience.

Because this can be such a dizzying subject, I was appreciative when I recently read a short piece by Brad Watson, titled 5 Obedience Killing Lies.  Watson rightly notes:

Our ability to quit and become sidetracked is great.

I believe we get sidetracked by the confusion of the place of obedience, as well as by many other things that creep into our consciousness that hinder our pursuit of obedience.  Watson focuses on the more practical issues, rather than the confusion of the relationship of Law vs. Grace.  As he says in his article:

Our hearts are constantly being attacked by lies that keep us from persevering in faith. These five lies are particularly successful. They are deceptive and effective in killing our conviction to follow Jesus and trust in his work.

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Qualities of Christian Community

Quality Community

Dietrich Bonhoeffer, in his classic book, Life Together, makes this observation that should be pondered by many in the church, especially those discontented with the relational dynamic in their particular congregation:

“The people most in love with community are in danger of destroying community.”

In other words, there are people who have made such an ideal of “Christian Community” that they are easily dissatisfied with the real thing.

No doubt there is much room for relational improvement in many churches – perhaps even most of them.  But Bonhoeffer’s point is still valid.  Sometimes it may be a “You” problem, or a “Me” problem, more than it is a “Them” problem.

Yet, as Brad Watson points out in an excellent short article for Gospel-Centered Discipleship, titled Our Hunger For Community:

“Broken families, broken relationships, and an epidemic of loneliness has created a ravenous hunger for community in this generation.”

This is true.  And our churches and Christian communities must be aware of this hunger, and need to be prepared to provide such a haven for all who are seeking it.  But Watson also points out a problem common to both those hungering for community and those who are anxious to provide it:

 “But our flesh can seek our idea of community more than we seek Jesus. Our souls, it seems, are ready to settle for a sit-com style of friendship instead of striving for the spirit-led family of God purchased and created by his son’s death and resurrection.”

I think this is a very real issue. And I suspect this mindst feeds the discontent that Bonhoeffer warned about.  When we put so too much weight on friendships, when our expectations of others is as heavy as what we should only expect of God, stress fractures are almost certain to eventually occur – and with them, emotional pain, and senses of disappointment and alienation, which often leads to difficulty of trusting others, with the ultimate consequence of inability to cultivate and sustain healthy relationships.

Bonhoeffer warns:

Those who want more than what Christ has established between us do not want Christian community. They are looking for some extraordinary experiences of community that were denied them elsewhere…Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial…Christian community is not an ideal we have to realize, but rather a reality created by God in Christ in which we may participate.

In response to this common concern about Christian community, Watson has noted 6 Misunderstanding of Community and suggests 7 Components of Gospel-centered Community.

6 Misunderstadnings of Commuinity

  1. Community is NOT “Everyone is My Best Friend”
  2. Community is NOY a Spiritual/Morality Club
  3. Community is NOT a Book Club
  4. Community is NOT a Meeting or Event
  5. Community is NOT Easy
  6. Community is NOT “Everyone Gets Along”

7 Components of Gospel-centered Community

  1. Generous Hospitality
  2. Influence Earned thru Serving
  3. Accountable & Repentant
  4. Led by Qualified Leaders
  5. On Mission
  6. Active in Culture
  7. Diverse

Whether you are one who is hungering for community that seems lacking, or one who is committed to cultivating community within your group or church, I hope you will give some thought to these premises; and benefit from Watson’s article:  Our Hunger for Community