Prayer: A Way to Take Your Spiritual Pulse

We may judge the state of our hearts by the earnestness of our prayers.  You cannot make a rich man beg like a poor man; you cannot make a man that is full cry for food like one that is hungry.  No more will a man who has a good opinion of himself cry for mercy like one who feels that he is poor and needy.

The symptoms of spiritual decline are like those which attend the decay of bodily health. It genreally commences with a loss of appetite and a disrelish for spiritual food: prayer, reading the Scriptures and devotional books. Whenever you perceive these symptoms, be alarmed, for your spiritual health is in danger. Apply immediately to the Great Physician for a cure.

The best means of keeping near to God is the [prayer] closet. Here the battle is won or lost.

If a man begins to be impatient because his prayers for any blessings are not answered, it is a certain proof that a self-righteous dependence on his own merits prevails in his heart to a great extent; for the language of impatience is: “I deserve the blessing; I had a right to expect that it would be bestowed, and it ought to have been bestowed ‘ere this.” 

It is evident that a man who feels that he deserves nothing will never be impatient because he receives nothing; but will say: “I have nothing to complain of, I receive as much as I deserve.” 

Again, when a man wonders, or thinks it strange, that he does not receive a blessing for which he has prayed, it shows he relies on his own merits. The language of such feeling is: “It is very strange that I, who have prayed so well and so long, and had so much reason to expect a blessing, do not receive it.” 

Persons who feel truly humble, on the contrary, are surprised, not when blessings are withheld, but when they are bestowed.  It appears very strange and wonderful to them that God should bestow any favors on creatures so unworthy as themselves, or pay any regard to prayers so polluted as their own. 

This is the temper to which every person must be brought before God will answer his prayers.

***

This is a reflection from Dr. Edward Payson, 19th Century Evangelical from Portland Maine. 

While Payson is largely unknown today, during the first half of the 19th Century he was among the most well known in America, and was referred to as ‘Praying Payson from Portland Maine’.  Payson’s writings, though a couple hundred years old, are refreshing, and contemporary in both thought and style. There is none of the stilted language often associated with writers from previous centuries. 

I plan to add more of Payson’s reflections in the weeks and months ahead.

10 Practical Preparations for Hearing the Word of God on Sunday Mornings

1. Pray that God would give you a good and honest heart.
The heart we need is a work of God. That’s why we pray for it. Ezekiel 36:26, “I will give you a new heart.” Jeremiah 24:7, “I will give them a heart to know Me.” Let’s pray, “O Lord, give me a heart for you. Give me a good and honest heart. Give me a soft and receptive heart. Give me a humble and meek heart. Give me an fruitful heart.”

2. Meditate on the Word of God.
Psalm 34:8, “O taste and see that the LORD is good.” On Saturday night read some delicious portion of your Bible with a view to stirring up hunger for God. This is the appetizer for Sunday morning’s meal.

3. Purify your mind by turning away from worldly entertainment.

James 12:1, “Putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.” It is astonishing  how many Christians watch banal, empty, silly, trivial, titillating, suggestive, immodest TV shows. This makes us small, weak & worldly, and inauthentic in worship. Instead, turn off the television on Saturday night and read something true and great and beautiful and pure and honorable and excellent and worthy of praise (Philippians 4:8). Your heart will unshrivel and be able to feel greatness again.

4. Trust in the truth that you already have.
The hearing of the word of God that fails during trial has no root (Luke 8:13). What is the root we need? It is trust. Jeremiah 17:7-8 says, “Blessed is the man who trusts in the LORD and whose trust is the LORD. For he will be like a tree planted by the water, that extends its roots by a stream.” Trusting in the truth you already have is the best way to prepare yourself to receive more.

5. Rest long enough Saturday night to be alert and hopeful Sunday morning.
1 Corinthians 6:12, “All things are lawful for me, but I will not be enslaved by anything.” I am not laying down any law here. I am saying there are Saturday night ways that ruin Sunday morning worship. Don’t be enslaved by them. Without sufficient sleep, our minds are dull, our emotions are flat, our proneness to depression is higher, and our fuses are short. So decide when you must get up on Sunday in order to have time to eat, get dressed, pray and meditate on the Word, prepare the family, and travel to church; and then compute backward eight hours and be sure that you are in bed 15 minutes before that. Read your Bible in bed and fall asleep with the Word of God in your mind.                                                                                                                                   

NOTE: Parents, teach teenagers that Saturday is NOT the night to stay out late with friends. If there is a special late night, make it Friday. It is a terrible thing to teach children that worship is so optional that it doesn’t matter if you are exhausted when you come.

6. Forebear one another Sunday morning without grumbling and criticism.
Psalm 106:25, “They grumbled in their tents; they did not listen to the voice of the LORD.” Sunday morning grumbling and controversy and quarreling can ruin a worship service for a family. When there is something you are angry about or some conflict that you genuinely think needs to be talked about, forebear. Of course if you are clearly the problem and need to apologize, do it as quickly as you can (Matthew 5:23-24). But if you are fuming because of children or spouse delinquency, forebear – that is, be slow to anger and quick to listen (James 1:19). In worship open yourself to God’s exposing the log in your own eye. It may be that all of you will be humbled and chastened so that no conflict is necessary.

7. Be meek and teachable when you come.
James 12:1 “In meekness receive the word implanted, which is able to save your souls.” Meekness and teachability are not gullibility. You have your Bible and you have your brain. Use them. But if we come with a chip on our shoulder and a suspicion of the preaching week after week, we will not hear the Word of God. Meekness is a humble openness to God’s truth with a longing to be changed by it.

8. Be still as you enter the room and focus your mind’s attention and heart’s affection on God.
Psalm 46:10, “Be still, and know that I am God.” As we enter the sanctuary, let us come on the lookout for God and leave on the lookout for people. Come with a quiet passion to seek God and his power. We will not be an unfriendly church if we are aggressive in our pursuit of God during the prelude and aggressive in our pursuit of visitors during the postlude.

9. Think earnestly about what is sung and prayed and preached.
1 Corinthians 14:20, “Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature”. So Paul says to Timothy, “Think over what I say, for the Lord will give you understanding in everything” (2 Timothy 2:7). Anything worth hearing is worth thinking about. If you would take heed how you hear, think about what you hear.

10. Desire the Truth of God’s Word more than you desire riches or food.
1 Peter 2:2 “Like newborn babies, desire the pure milk of the word, so that by it you may grow in respect to salvation.” As you sit quietly and pray and meditate on the text and the songs, remind yourself of what Psalm 19:10-11 says about the Words of God “More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.

*Taken from John Piper’s Taste & See.

Respectable Sins

One of the books on my bedside table is Respectable Sins, by Jerry Bridges.  The subtitle of the book is: Confronting the Sins We Tolerate. The theme becomes self explanatory. 

In his preface Bridges explains the motive behind the book:

“The motivation for this book stems from a growing conviction that those of us whom I call conservative evangelicals may have become so preoccupied with some of the major sins of society around us that we have lost sight of the need to deal with our own more “refined” or subtle sins.”

I think Bridges is correct.  The whole notion of sin seems to have been lost on our society, and confused in our churches. 

Conservatives often lament the absence of any sense of, or concern about, sin reflected in our society.  In this glaring absence in our collective cultural conscience we have seen the arrival of government sanctioned killing through abortion and euthanasia; the crumbling of the family due to divorce, rampant pornography, and the redefining of it to embrace homosexuality as an acceptable norm; and a widespread apathy toward God. Those who speak out about such matters are right to be concerned.  The problem is that while we talk about those things that are infecting others, we are failing to address the very real sin in our own lives.  And we are therefore seen to be hypocrites – and probably rightly so.

Jesus instructed his followers to “first take the plank out of you own eye, then worry about the speck in the eye of another.”  I am not suggesting that those sins that are freely expressed in our society are minor specks.  They are not. They are serious.  And I am convinced that if we heed Jesus’s perscriptive counsel we will again experience the moral authority to speak. 

More serious than even the loss of our moral authority, many Evangelicals are confused about how we relate to God.  We have become disconnected from our own need of the Gospel, and our need of it every day. We fail to see the subtle, yet serious, ways we function as “unbelievers” and tolerate cancerous sin in our own hearts and relationships.  In fact, as the title of Bridges’ book suggests, we have not merely tolerated these things, but have functionally elevated them to a level of respectability.

Recognizing our sin, despite how it may seem, is not an entirely ugly proposition.  It is important to our spiritual vitality.  And makes practical sense. 

Let me explain it this way: We should be at least as concerned about our spiritual vitality as we are about our computers. 

I regularly receive updates from McAfee, and I run a scan on my computer at least a few times a week. Why? Because I have experienced the slow down, the unresponsiveness, and even a crash when I failed to have my computer checked for viruses that can infect it.  Once McAfee has performed a scan, if it has identified any potential threats I am able to deal with it. I either delete it, or in some cases quarantine the file. But either way, my computer functions much better because I have taken the time to perform this taks.

Sin in our lives, even that which seems minor, infects our hearts, our perceptions, our relationships, even our productivity.   We need to “scan” our hearts and lives regularly to see if there is anything there that may cause problems down the road. (This is what the Psalmist is advocating in Psalm 139)  Once we determine if there is anything there we can deal with it accordingly. In taking the appropriate precaustions we prevent problems because we are more able to keep things from spreading over and infecting other areas of our lives.

Despite what you may suspect due to my ranting thus far, this book is actually very positive, practical, and encouraging. 

In chapters 1-4 Bridges does a wonderful job explaining the Gospel, its practical importance, and its important practicality.

Chapter 5 discusses the Power of the Holy Spirit, and expalins how the Spirit is at work in the Gospel.

Chapter 6, titled: Directions for Dealing with Sins, serves as a practical preface to the rest of the book.  This chapter alone would be worth the price of the book, because it shows us how we can practice preaching the Gospel to ourselves. 

Chapters 7-20 deal with specific “acceptable” and “respectable” sins.  I have deeply appreciated Bridges’ talent for defining words of our Christian jargon that have at times confused me, or words that I’ve generally understood yet was still somewhat fuzzy about.  This understanding has been helpful in identifying some of the sin I carry around in my heart, and how it expresses itself in my life and in relationships..

The final chapter, chapter 21, simply asks the question: Where Do We Go from Here?

Each chapter is short and easily readable.  My intention is to read a few chapters a week over the next month or two so that I can digest Bridges’ insight, and deal with my own heart.  I may even journal my insights here on my blog. I haven’t decided yet.

But one thing I have decided to do. My friend, David Zavadil, has been working through this book and posting his observations on his blog, By His Grace.  Whether I develop my own posts or not, I will join the discussion David has started. I invite you to join me over there.

The Gospel in 6 Minutes

What is the Gospel? 

While in many ways this should be a simple question to answer, experience has taught me that many people are confused about what the Gsopel is.  Most agree that the Gospel is something good.  But they are confused about what particularly defines the Gospel. 

Some see the Gospel as merely that message necessary to receive salvation, but have no idea it has a huge impact on how we live our lives even after becomming Christians. Some associate it with a style of music often found in a rural church.  Some view at is as a synonym for “Truth”.  Others simply think of the whole Bible, or at least the New Testament, as being the Gospel. 

While the latter statement is true in a sense, there is a particular message that runs throughout the Bible that is most properly seen as the Gospel; and by which the entirely of Scripture can be said to be Gospel. This message is at times more detectable than  at other times.  It may be said to be like a stream that runs both above and under ground. Even when it is not obvious, if you look closely its presence can be seen.

Getting the Gospel right is essential to a healthy and vibrant spiritual life.  Many problems experienced by Christians in their spiritual and emotional lives, and in evangelsim and mission, can be traced to a misunderstanding or masapplication of the Gospel.  That’s why I want to take every opportunity to clearly declare and define the Gospel.

John Piper succinctly explains this vital message in this brief video.  (It is well worth the few minutes.)

Counseling 101

As a kid I watched Bob Newhart nearly every Saturday night.  In fact, because of him I briefly thought it might be cool to become a psychologist, and do counseling for a living.  But that idea soon faded. After further thought I wondered if it would be something I was particularly suited to do. So how ironic is it that, as a pastor, a fair portion of my time is spent in counseling?

While counseling can be very, very rewarding, when those I work with seem to make progress, at other times it can be very frustrating. I wonder if I am helping at all.  My nature is to assume there is something I am missing, some insight I am overlooking, some sage advice I am failing to offer.

So, I was excited when I ran across this video of Bob Newhart counseling a client. He shows me how to be clear and focused when addressing a persons issue, and how to be direct in his counsel. Watch and learn:

While this sketch is funny, and does represent how some pastors and church leaders occasionally feel, David Powlinson, of CCCF, offers some poignant insight about the difference between Bob Newharts methods and the objective we should embrace in the church.

Thoughts About the Resurrection

That the resurrection is an essential aspect of Christianity seems to me to be a ‘no brainer’.  But recently I had a dialogue with an individual who does not share this view.  As I have thought about that dialogue I have come to realize that this person is not entirely wrong, though still, I think, confused.

Let me explain.

The resurrection is necessary to Christianity. Without the resurrection we would have no assurance that the death of Christ satisfied the justice of God.  We would have no way of knowing if Christ’s death paid the price of the debt of our sin or not. We would not know if he was a mere man or not.  Therefore, we would live, at best, with a presumptive hope, but no faith, no actual trust, that we had been reconciled to God. 

Actually, had Jesus not been raised from the tomb we would have serious reason to doubt anything positive had happend at all, since Jesus predicted his own resurrection. (See Matthew 12.40-41 & Luke 11.29-32).   Had he not raisen, he would have been shown to have been wrong.  And as good as he may have been otherwise, had he been wrong about this he would not have been perfect.  In fact, he would have himself been guilty of sin by making claims about himself – and about God – that just were not true. (That’s called blasphemy.)  And if he had sinned, even in this one instance, he could not have been God.   And if Jesus is not God, and was in fact himself a sinner, he could not reconcile us to God.  He would not even have been able to reconcile himself to God!

So, without ther Resurrection there is no Gospel.

The resurrection is so essential to the Christian Faith that the Apostle Paul wrote:

If Christ has not been raised, our preaching is useless and so is your faith.  More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead… If Christ has not been raised, your faith is futile; you are still in your sins.

If only for this life we have hope in Christ, we are to be pitied more than all men.

Clearly the Resurrection is an aspect of the Gospel essential to Christianity.

Why, then, you may ask, did I say that the person who does not consider the Resurrection to be an essential part of Christianity is “not entirely wrong”? 

What that person sees, I suspect, is the beauty of the life and teaching of Christ. Even if the resurrection had not occured, the life Jesus lived, and the life that lives in conformity to his teaching, is beautiful.  That is somethng I have to concede. And in that sense what some might call Christianity, even without the resurrection, has value. 

The Christian Gospel is not only the promise of forgiven sin, but also the promise of the power to grow to become more Christ-like. In other words the Gospel includes the power, subsequent to being forgiven, to live a more and more beautiul life. These truths are like two lanes of the same highway.

Sadly, it seems too many who call themselves Christians are willing to embrace the saving grace of the Gospel, but fail to take seriously – who don’t even really desire to adorn themselves with – the beauty of a life lived in accordance with the model & teaching of Jesus.  And I suspect that glaring absence is what leads some to embrace, what I will call, a Gospel-less Christianity.  

If some are willing to accept that Christianity can be salvation apart from a correspondng holiness, I suppose it is not diificult to understand why others would assume it OK to accept morality without a corresponding redemption to also be Christianity.  Both have simply divided the highway.

But that is as far as I am capable of going with this thought.  Because beautiful or not, Paul is right, Christianity without the resurrection is futile. It is a mere fragment, and not Christianity.  Christianity is the whole revelation of Christ. It is the whole Gospel, or it becomes something entirely different. To pick out bits and pieces is inauthentic, even if well-intentioned. 

Let me illustrate it this way: If my house is disassembled for some reason, and someone attempts to rebuild it using materials from the orignal, yet does not use all the material, and build it according to the same design, it is not my house any longer.  It may have many of the same pieces, but it is not the same thing.

Likewise, a Christianity rooted in the moral principals and example of Christ, but that does not include the redemption accomplished by Christ through his death and resurrection, may look nice, but it is not Christianity. 

The resurrectionis essential.

But while I was thinking about this, something struck me.  What Paul is emphasizing in 1 Corinthians 15 is not only the resurrection of Christ, but the promise of the resurrection to come.  It is the promise of our resurrection!  In fact, it could be, should be, said, that our future resurrection is an essential element to Christianity.  

That’s just awesome!  It is the promise of Heaven!

Hard Grace

“Even though we are now in faith, the heart is always ready to boast itself before God and say: ‘After all, I have preached the law, and lived so well and done so much that surely He will take this into account ‘.  

We even want to haggle with God to make Him regard our life, but it cannot be done. With men you may boast: ‘I have done the best I could… If anything is lacking, I will still try to make recompense.’  But when you come before God, leave all that boasting at home.  Remember to appeal from justice into grace. 

But let anybody try this and he will see and experience how exceedingly hard and bitter a thing it is for a man who, all his life, has been marred and has worked righteousness to pull himself out of it with all his heart, to rise up through faith in the one mediator.

I myself have been preaching and cultivating it through reading and writing for almost twenty years and still feel the old clinging dirt of wanting to deal so with God that I may contribute something so that He will give me His grace in exchange for my holiness. Still I cannot get it into my head that I should surrender myself completely to sheer grace. 

Yet I know that this is what I should and must do.”  

– Excerpted and edited from Martin Luther, Commentary on Galatians

Wisdom Wanted

  

I’ve been reading – and re-reading – through Proverbs the past several days.  I have no specific aim in doing this. I have just sensed I am lacking wisdom and perspective.

Billy Graham has said that, in addition to whatever else he was reading at the time, it was his pattern to read five Psalms and one chapter of Proverbs each day.  Then, at the beginning of each new month, he would begin again reading through the Psalms and Proverbs.  According to Graham: Psalms “teach me how to get along with God;” Proverbs “teach me how to get along with my fellow man.”

It sounds like sage counsel to me.

Some Thoughts of Worship

  Worship is an oft-misunderstood term.  Many Christians think of worship as entertainment which is meant to please them. But worship is meant to focus on God, not on us.

If we examine closely the practice of worship in the Old & New Testaments we find that worship is first of all an offering of praise to God. That’s why we come together for the worship service.  Who are we serving?  We are serving the God who is “the Lord seated on a throne, high and exalted”. (Isaiah 6:1) He is the One worthy of our worship.

Of course, when we truly worship God, when we understand Who we are worshipping; when we offer him our best, we may very well enjoy the experience.  Like Isaiah, we may experience his healing touch, freeing us from the bondage to our sins, soothing the aches and pains in our bodies, and comforting us about the emotional scars from our broken and strained relationships. These are the effects of simply living in a fallen world.   Who would not enjoy such soothing? Other times we are simply awed, and left breathless, by the glimpses we experience of God’s glory.

But we must keep in mind that the process God uses to bring healing may not always be comfortable. He often exposes our sin, just as he did to Isaiah. (Isaiah 6.5-8) In fact, as Jacob experienced, the healing God brings may at times leave new scars. But these scars are marks and reminders of God’s grace – a grace that is far better than the absence of scars.  So it is important to remeber that when we experience God in worship we can enjoy his presence even if we feel discomfort.  

Worship is about God – offering him the glory due him.  But it is not as if we gain nothing in the experience.  By his very nature and purpose God is changing us, transforming us to become more like we are intended to be.  Experiencing worship is part of that process.

The Gospel & Parental Sin

Last week I became rightfully angry at one of my children. (I won’t say which one.)  But in my anger I sinned against him. (Okay, the ‘him’ narrows it down some.) I had neglected the counsel of King David, who wrote: “In your anger do not sin.” (Psalm 4:4)  In my reprimand I was way too harsh.

A few moments later I went back and apologized. While remaining firm about his offense, I told him my offense was even worse and asked for his forgiveness.

Things are normal now.

I am sure I am not the only parent who has crossed this line. In fact we all do. And we may wonder what the lingering effect will be on our child, and on our relationship… 

At such times we need to remind oursleves of the hope of the Gospel.

I appreciate C.J. Mahaney and, right now in particular, a very brief message of his I stumbled across this week titled: The Gospel + Parental Sin.    C.J. discusses our moments of failure as parents, and how the Gospel relates.

If you, like me, ever cross the line as a parent, I recommend taking the time to hear what C.J. has to say. (Run time = 2:39)

Making a World of Difference

“What will it take to change the world – to really change it for the better?”

Ron Sider asks that question in the Introduction to his book, Living Like Jesus.  And his question resonates with me. It has for a long time – long before I heard Sider aksing it. 

I grow bored and frustrated with a faith that simply exists to perpetuate itself.  It has never seemed to me to be the faith I see in the Bible.  The early disciples of Jesus turned the world upside down! Jesus came to reclaim the world that is rightfully his.  Somehow, isolating oursleves while singing “When the Roll is Called Up Yonder” does not seem to match God’s purpose for his church.

The church of Jesus Christ is intended to be an expression of what the Kingdom of God is and will be.  We are called to be influencers in a world that is corrupt to its very core.  (See Matthew 5:13-16 & Jeremiah 29:7)

And we are to be influencers while recognizing that we have been infected by the very corruption of sin that is continuing to devastate the world around us. We are not immune. But we are in remission because of the blood of Christ. (See Romans 3:25 & Hebrews 9:22

Such an understanding shapes our attitdes as we do what we are called to do. Knowing that we are not superior, but are totally dependent upon the grace of God in the blood of Christ, we are humble and compassionate toward the world we are called to serve.  And knowing that our only hope is God’s grace, we glorify God through thankfulness to him and dependence upon him. 

Sadly, I see too may churches, and too many Christians, who have chosen to isolate themselves from the world they see as polluted.  They have no intention of trying to influence it, only to escape it. 

This seems foolish to me for a number of reasons.

First, it is directly disobedient to God’s intention for his people (See Genesis 12:2-3).  The motive for this disobedience may be the understanding that we are not immune to the corruption of sin. It is therefore an act of self preservation; it is an attempt to avoid becomming infected.  But it is still disobedience to God.  And it is a lack of functional faith that he will preserve his people.

Secondly, self preservation is misguided because, as Romans 3:23 shows us, we have all already beeen infected! We can hide if we want, but it will do us no good.  The infection is already inside the camp!

Finally, worst of all are those who isolate themselves and live as if they think they are immune to the effect of sin. These are self-righteous separatists. If they are impervious to sin, why isolate themselves? Such people make no positive influence on the world that I can see.  And frankly, because of their wrong view of themsleves and their direct disobedience to God, I am not sure I really consider them truly Christian! (However, I don’t get a vote.)

So I wrestle with the question: How can we make a difference? How can we change the world? How can we influence it toward what God intends it to be?

Sider offers an answer to his own question:

“I think the answer is simple: It would take just a tiny fraction of today’s Christians truly believeing what Jesus taught and living the way Jesus lived.”

I think Sider is right.

Siders book elaborates on practical ways we need to examine our lives, and ways our lives are to reflect the life & teaching of Jesus.  It revolves around what Sider labels Characteristics of a Genuine Christian: 

1. Genuine Christians embrace both God’s holiness and God’s love.

2. Genuine Christians live like Jesus.

3. Genuine Christians keep their marriage covenants and put children before career.

4. Genuine Christians nurture daily spiritual renewal and live in the power of the Spirit.

5. Genuine Christians strive to make the church a little picture of what heaven will be like.

6. Genuine Christians love the whole person the way Jesus did.

7. Genuine Christians mourn church divisions and embrace all who confess Jesus as God and Savior.

8. Genuine Christians confess that Jesus is Lord of politics and economics.

9. Genuine Christians share God’s special concern for the poor.

10. Genuine Christians treasure the creation and worship the Creator.

1l. Genuine Christians embrace servanthood.

This list alone is worth the price of the book. 

I think much good would come if we sincerely reflected on these premises.  How much more if we began to humbly acknowledge that often we have been negligent in many of these areas, and began to act on them in accordance with the teaching and life of Christ?

I suspect we would see our influence grow; that our influence would be viewed as a positive thing.  I suspect we may even see Proverbs 11:10 come to life:

When the righteous prosper the city rejoices;  When the wicked perish, there are shouts of joy!

Prayer is…

 

Prayer…is a confessing of impotence and need, an acknowledging of helplessness and dependence, and an invoking of the mighty power of God to do for us what we cannot do for ourselves… God means us… to recognize and confess our impotence, and to tell Him that we rely on Him alone, and to plead with Him to glorify His name.

It is His way regularly to withhold His blessings until His people start to pray.

J.I. Packer, Evangelism & the Sovereignty of God

Following Jesus in Different Directions?

I’ve been pondering the following assertion from Ron Sider‘s Living Like Jesus:

“Still, the modern church prefers to accept only half of Jesus. They willingly accept him either as model or as mediator – but not both.  Some urge us to follow his example of love and social concern, but they forget about the cross. Others emphasize his death for our sins, but fail to imitate his actions. But Christianity is strong only when we embrace the whole Christ.”

I Want to Walk Free, But I Still Hear the Chains Rattling

As a pastor I frequently encourage people to embrace the Gospel. It is not just to unbelievers that I present that challenge, but to believers as well – even to some who have been Christians for decades. 

We all need to grow in grace, and live by grace day by day. But as easy as it sounds, I sometimes have to stop and realize that it may be far easier to say than it is to live out. Many people – many good people – struggle with how to let go of our propensity toward legalism and embrace the freedom found in Christ.

For that reason I find the following article by Richard Pratt, of Reformed Theological Seminary & Third Millenium Ministries, to be particularly pertinent. And it is as entertaining as it is insightful – at least, I think so.

The story behind it, as I understand, is that Pratt had been encouraged by fellow RTS prof, Steve Brown (Old While Guy), to write a book about the experience of freedom found in the Christian life.  “I Want to Walk Free, But Still hear the Chains Rattling” is Pratt’s response to Brown’s prodding.

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Scarlett Letter Today

Inspired by an analysis of Nathaniel Hawthorne’s Scarlett Letter, on NPR’s All Things Considered, my friend Nathan Lewis probes beyond the literary and sociologic interests offered from the program.  Nathan asks two striking questions:

  • “Have we learned from Hawthorne’s scathing presentation of hypocrissy?”
  • “Would Hester [Prynne] be welcome in our community of faith?”

I want to think through both of these questions.

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