Gospel

6 Gospel Aspects

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Seeing Six Aspects

As I teach and preach – and even talk to people – it is not uncommon for someone to ask for clarification of what I mean when I casually and frequently use the term “gospel”.  For some the word has very little meaning. Folks are confused, wondering if it is a style of music, a metaphor for “truth”, or something else.  This is understandable, since the word is used indiscriminately, even if not erroneously.  But others, who are heartfelt follows of Christ, also ask on occasion.  They understand it is the Good News related to Jesus, but what are the essential elements?

Welsh scholar C.H. Dodd helpfully sumarized the gospel in six distinct aspects:

  1. The Age of Fulfillment has dawned, the “latter days” foretold by the prophets.  (Acts 3:18)
  2. This has taken place through the birth, life, ministry, death and resurrection of Jesus Christ.  (Acts 2.22-31)
  3. By virtue of the resurrection, Jesus has been exalted at the right hand of God as Messianic head of the new Israel.  (Acts 2.32-36)
  4. The Holy Spirit in the church is the sign of Christ’s present power and glory. (Acts 10.44)
  5. The Messianic Age will reach its consummation in the return of Christ.  (Acts 3.20-21)
  6. An appeal is made for repentance with the offer of forgiveness, the Holy Spirit, and salvation.  (Acts 2.37-41)

Gospel Warning Signs

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Lighthouse Crown

Noted 19th Century Anglican Bishop J.C. Ryle offers a handful of warnings about counterfeiting the gospel:

1. Substitute anything for Christ, and the Gospel is totally spoiled!

2. Add anything to Christ, and the Gospel ceases to be a pure Gospel!

3. Put anything between a person and Christ, and that person will neglect Christ for that very thing!

4. Spoil the proportions of Christ’s Gospel, and you spoil its effectiveness!

5. Evangelical religion must be the Gospel, the whole Gospel and nothing but the Gospel!

“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel – not that there is another one…  But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.  As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.”

~ Paul, the Apostle, from Galatians 1

Inebriated by the Gospel

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Smoky Mountain Moonshine

Great grace laced imagery from Robert Capon:

The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievilism, a whole cellarful of fifteen-hundred-year-old, two-hundred-proof grace – of bottle after bottle of pure distillate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the gospel – after all those centuries of trying to lift yourself into heaven by worrying about the perfection of your bootstraps – suddenly turned out to be a flat announcement that the saved were home before they started… Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, nor the flowers that bloom in the spring of super-spirituality could be allowed to enter into the case.

Losing Our Gospel Grip

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Losing Grip

Evidence abounds all around that the current Spiritual climate of the typical Evangelical church is rightly described by sociologist Christian Smith as “more akin to Moralistic-Therapeutic-Deism than anything resembling historic Christianity.”   I paraphrased Smith there, but it reflects the essence of Smith’s assessment.  (If you want a refresher on what Moralistic-Therapeutic-Deism is click here & here.)

J.I. Packer, in his sagacious Introduction to John Owen‘s Death of Death in the Death of Christ, offers one of the best and most comprehensive explanations I have recently read about how we got this way.  In short, Packer suggests, we have embraced a counterfeit gospel.

Read what Packer wrote, and think about how his critique compares with what you hear from the pulpit in your church:

There is no doubt that evangelicalism today is in a state of perplexity and unsettlement. In such matters as the practice of evangelism, the teaching of holiness, the building up of local church life, the pastor’s dealing with souls and the exercise of discipline, there is evidence of widespread dissatisfaction with things as they are and or equally widespread uncertainty as to the road ahead. This is a complex phenomenon, to which many factors have contributed; but, if we go to the root of the matter, we shall find that these perplexities are all ultimately due to our having lost our grip on the biblical gospel. Without realizing it, we have during the past century bartered that gospel for a substitute product which, though it looks similar enough in points of detail, is as a whole a decidedly different thing. Hence our troubles; for the substitute product does not answer the ends for which the authentic gospel has in past days proved itself so mighty. Why?

We would suggest that the reason lies in its own character and content. It fails to make men God-centered in their thoughts and God-fearing in their hearts because this is not primarily what it is trying to do. One way of stating the difference between it and the old gospel is to say that it is too exclusively concerned to be ‘helpful’ to man – to bring peace, comfort, happiness, satisfaction – and too little concerned to glorify God. The old gospel was ‘helpful’, too – more so, indeed, than is the new – but (so to speak) incidentally, for its first concern was always to give glory to God. It was always and essentially a proclamation of divine sovereignty in mercy and judgment, a summons to bow down and worship the mighty Lord on whom man depends for all good, both in nature and in grace. Its center of reference was unambiguously God. But in the new gospel the center of reference is man. This is just to say that the old gospel was religious in a way that the new gospel is not. Whereas the chief aim of the old was to teach people to worship God, the concern of the new seems limited to making them feel better. The subject of the old gospel was God and his ways with men; the subject of the new is man and the help God gives him. There is a world of difference. The whole perspective and emphasis of gospel preaching has changed.

From this change of interest has sprung a change of content, for the new gospel has in effect reformulated the biblical message in the supposed interests of ‘helpfulness’. Accordingly, the themes of man’s natural inability to believe, of God’s free election being the ultimate cause of salvation, and of Christ dying specifically for his sheep are not preached. These doctrines, it would be said, are not ‘helpful’; they would drive sinners to despair, by suggesting to them that it is not in their own power to be saved through Christ. (The possibility that such despair might be salutary is not considered: it is taken for granted that it cannot be, because it is so shattering to our self-esteem.) However this may be, the result of these omissions is that part of the biblical gospel is now preached as if it were the whole of that gospel; and a half-truth masquerading as the whole truth becomes a complete untruth.

NOTE: One thing amazing to me is that Packer wrote this in 1958!  …Two years before Christian Smith was even born.  Our plight has been long time coming.  Recovering a thoroughly Biblical gospel is the only recipe for our recovery.

2 Mistakes Christians Make

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Redemption Acccomplished But Not Applied

People tend to make two mistakes when they think about the redeemed life. The first is to underestimate the sin that remains in us; it’s still there and it can still hurt us. The second is to underestimate the strength of God’s grace; God is determined to make us new. As a result, all Christians need to say two things. We admit that we are redeemed sinners. But we also say boldly and joyously that we are redeemed sinners.

~ from Cornelius Plantings, in Beyond Doubt

Brokeness, Contrition, and Repentance = Marks of a Growing Christian

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“So Repentance begins with an attitude of brokenness over our sin. But true repentance will be followed by an earnest desire and a sincere effort to put away  the sin we are repenting of – to put on the Christlike virtues that we see missing in our lives. These efforts often seem to be characterized by failure as much as by success. But the frequent failures should bring us back to a broken and contrite heart that mourns over our sin. Brokenness, contrition, and repentance are all marks of a growing Christian, a person who is experiencing the work of the Spirit in being transformed gradually more into the image of God’s Son.”

~ Jerry Bridges, The Transforming Power of the Gospel

Gospel by Dylan

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While Dylan’s lyric may at first seem bleak, in the end he captures the essence of the Gospel.  We do deserve to be put in “a chain that you can never break; legs and arms and body and bone”.  And without the shedding of blood there is no forgiveness of sin.  (Hebrews 9.22) But if we are in Christ, the blood that is paid is not our own.

The Gospel Is…

/ Dennis Griffith / 9 Comments

Gospel means “good news.” The good news is: you are more sinful and flawed than you ever dared believe yet you can be more accepted and loved than you ever dared hope at the same time because Jesus Christ lived and died in your place. As the apostle Paul said, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

That is the simple formulation of the gospel. More thoroughly we could say that the whole Bible is the gospel. It is a book about the God who rescues people from their moral and spiritual rebellion against him. The teaching of the Bible, the gospel, can be summarized under four heads: God, Man, Jesus Christ, and Our Response.

Firstly, the gospel teaches that God is our creator. Thus he has the right to rule and command us as he does in his law. God is also holy, that is, he is absolutely pure morally, and he hates and punishes rebellion on the part of his creatures. He is more holy than anyone would ever imagine.

Secondly, the gospel teaches us about human beings. We are creatures made by God and for God. We were originally created to live in relationship with God and we were morally pure. But because our first parents rebelled against God (just as we also all have done), human beings are now cut off from relationship with God and are subject to his condemnation. We are more sinful than we ever dared believe.

Thirdly, the gospel teaches us what Jesus Christ has done for sinners like us. He became a man and lived a life of perfect obedience to God’s law, and then died as a sacrifice in our place under the judgment of God. He was raised from the dead and now reigns in heaven. The condemnation that he suffered takes away the necessity that we suffer judgment for our own sins- “God made him who had no sin to be sin for us.” The righteous life he lived is credited to us, not because we are actually righteous, but because of God’s mercy and grace- “in him we might become the righteousness of God.”

Fourthly, the gospel teaches us how to respond to the good news. We turn away from our rebellion and put our trust in Jesus Christ. Despairing of our own worthiness to stand before God, we believe the promise that those who trust in Jesus Christ will be forgiven and declared righteous. Those who put their faith in Jesus Christ are accepted as loved sons and daughters of God, and God sends his Spirit to live in them.

Counterfeit Gospels

Martin Luther said that a sinner trying to believe the gospel was like a drunk man trying to ride a horse; he will always be falling off on one side or the other. The two errors that the sides of the horse represent are 1) legalism or moralism and 2) pragmatism or relativism or antinomianism.

Moralism is the view that a person is made acceptable to God through his own attainments. Moralists are usually very religious, and often very conservative in their religion. Legalism tends to stress truth without grace. Moralists are usually very rules oriented, and depending on their success in keeping the rules they will be either arrogantly self-righteous or depressed and morose. If they go to Jesus for forgiveness, it is just to ask him to fill in the gaps they have left in their own religious performance. For the moralist, the cross is not the only basis for acceptance by God, but is an adjunct to our performance.

Pragmatists are often irreligious, or prefer more liberal religion. They tend to stress grace over truth, assuming everyone is accepted by God and that we each have to decide what we think is true for us. Often relativists will talk about God’s love, but since they do not see them selves as deeply sinful people, God’s love for them costs him nothing. For them the cross is not the necessary condition of our acceptance by God.

The gospel holds out to us a whole new system of approach to God. It rejects our attempts to justify ourselves before God, to be our own saviors and lords. It rejects both our pragmatic presumption and our religious attempts to earn our way into God’s favor. It destroys the perception that Christianity is just an invitation to become more religious. The gospel will not let us think Jesus is just a coach to help us get stronger where we are weak. To be a Christian is to turn from self-justification of all sorts and to rely exclusively on Jesus’ record for a relationship with God.

Christians and non-Christians both stumble over the two counterfeits of the gospel. Many Churches are deeply moralistic or deeply relativistic. Christians who understand the gospel very clearly still look like the drunk man on the horse, as the desire to justify ourselves and trust in our own performance continually reappears.

The gospel tells the pragmatist that he is more flawed and sinful than he ever dared believe. The gospel tells the moralist that he is more loved and accepted than he ever dared hope.

Paradoxes of Grace

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In his excellent, perspective shaping book, Broken-Down House, Paul Tripp reflects some of the amazing paradoxes of the gospel.  Take some time to ponder these; feel the tension. This is what genuine grace is and does:

So grace is a story and grace is a gift. It is God’s character and it is your hope. Grace is a transforming tool and a state of relationship. Grace is a theology and an invitation. Grace is an experience and a calling. Grace will turn your life upside-down while giving you a rest you have never known. Grace will convince you of your unworthiness without ever making you feel unloved.

Grace will make you acknowledge that you cannot earn God’s favor, and it will remove your fear of not measuring up to his standards. Grace will confront you with the fact that you are much less than you thought you were, even as it assures you that you can be far more than you had ever imagined. Grace will put you in your place without ever putting you down.

Grace will enable you to face truths about yourself that you have hesitated to consider, while freeing you from being self-consciously introspective. Grace will confront you with profound weaknesses, and at the same time introduce you to new-found strength. Grace will tell you what you aren’t, while welcoming you to what you can now be. Grace will make you as uncomfortable as you have ever been, while offering you more comfort than you have ever known. Grace will drive you to the end of yourself, while it invites you to fresh starts and new beginnings. Grace will dash your hopes, but never leave you hopeless. Grace will decimate your kingdom as it introduces you to a better King. Grace will expose your blindness as it gives you eyes to see. Grace will make you sadder than you have ever been, while it gives you greater cause for celebration than you have ever known.

Grace enters your life in a moment and will occupy you for eternity. You simply cannot live a productive life in this broken-down world unless you have a practical grasp of the grace you have been given [in Christ].

Lingering Guilt & Insulting God’s Integrity

/ Dennis Griffith / 7 Comments

What do you do with the person who says: “I’ve asked God to forgive me, but I still feel guilty?”

A noted writer (R.C. Sproul, I think) was asked [this] once.  [His reply:] “Well,  if You still feel guilty, then pray to God again, but this time don’t ask Him to forgive you for the sin that is haunting you. Rather ask Him to forgive you for insulting His integrity by refusing to accept His forgiveness. Who are you to refuse to forgive yourself when God has forgiven you…it is often a very difficult thing to accept the grace of God. Our human arrogance makes us want to atone for our own sins to make it up to God with works of super-righteousness”.

~ Steve Brown

Our Universal Need

/ Dennis Griffith / 3 Comments

“Just so you know, the need for repentance, redemption, and forgiveness is universal. I don’t care if you are a liberal or a conservative, a religious fanatic or a militant atheist, a ‘spiritual’/’religious’ person or someone who runs from all that. It doesn’t matter to me if you listen to Billy Graham or follow Camus – you are in need.  No one in the human race is exempt.  Its in our DNA…

When we finally acknowledge our need for forgiveness and come to God in repentance, we find true power; for we now have nothing to hide or protect, we don’t care what people say or think about us, we are willing to speak truth gently, and we are enabled to speak with tremendous, supernatural power.”

~ Steve Brown, from Three Free Sins

NOTE: Watch a preview video and listen to Tullian Tchividjian interview Steve Brown about Thee Free Sins: here

Gospel-centered Foundation

/ Dennis Griffith / 2 Comments

Tom Wood and Scott Thomas explain the essence and importance of being truly gospel-centered:

We are persuaded that the gospel must be the central foundation for effective, God-honoring biblical [leadership].  It is imperative, therefore, that we know what the gospel is and how it informs our practices. Terms like justification, adoption, sanctification, and sin are often clearly defined in several historical church documents, creeds, and confessions of the church. But there are surprisingly few classical definitions of the gospel.

There is a reason for this.  Some have attempted to distill the deep truths of the gospel in terms of laws (the “Four Spiritual Laws, for example) or have tried to visually illustrate the message by means of a bridge.  Others summarize the main points with headings like: God, Sin, Christ, and Faith, or by giving the high points of the story arc of the Bible.  This approach communicates the gospel through movements in redemptive history and is often summarized by creation, sin, and redemption, or by creation, fall, redemption, and restoration.

In truth, the gospel is more of a story than a simple definition.  In order to really grasp the gospel message, you have to immerse yourself in the narratives of the Bible, because transforming faith is more than just a statement that we accept; it is something that connects with both our minds and our hearts. It is a true story, rich with drama, action, and eternal significance.

This passage is excerpted from their excellent book, Gospel Coach.

Wading in the Gospel Deep

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The message of the gospel is shallow enough for a child to wade in and yet deep enough to drown an elephant, and to grasp it we suggest following the summary of the gospel story through the four narrative acts of Creation, Fall, Redemption, and Restoration. As each act of the drama unfolds, it’s important to keep in mind that the gospel is first and foremost God’s story.  Though it has important implications for our lives today, it is a story written and conceived by God himself.  It describes how his created beings committed cosmic treason against his just and loving rule, and how he took the loving initiative to rescue his people out of their rebellion and from the consequences of our folly, guilt, and certain death.  The full story of the gospel communicates the compelling truth about God, what he requires of us, and what he has done for us. It tells us the truth – about our world, about who we really are, and about our destiny.

~ Tom Wood & Scott Thomas, from Gospel Coach