Celebrating Gospel-Centeredness

A good article by Trevin Wax illustrating the importance of, not only Gospel-centeredness but, Gospel Celebration.  Wax asserts:

“What you celebrate as a Church is just as important as what you believe.”

I am not sure I fully agree with that statement, but I do see how what is celebrated practically shapes the church, and therefore its people and mission.  And, I suspect it is also true that if we truly understand the Gospel we will celebrate it – and especially the God who authored the Gospel and the Messiah who embodies the Gospel.  To celebrate anything else merely exposes our true values – in other words, our idols.  To not celebrate Christ above all else reveals that we do not actually understand the Gospel.

So, practically speaking, I guess I do agree with that statement more than I first thought.

Wax goes on to suggest:

Celebrate the gospel, and cross-cultural ministry will bubble up in surprising ways. Celebrate your church’s preferential distinctions, and your congregation will become an insular group of like-minded individuals.

Wax drives his point home with two true-to-life illustrations.

To read the article click: Celebration

Lord Save Us

I spent this morning watching the documentary, Lord Save Us From Your Followers.  I was prompted by a note from a friend and, despite it not being on my agenda for the day, I was intrigued.

Once again, I am not sure where I have been. This film came out over a year ago.  Some of it looked familiar, so I may have caught part of it on GMC or some other television cable network.  But for whatever reason, what I saw before did not capture my interest enough. Perhaps I had an initial wrong impression.  Perhaps I was just busy and could not watch the whole thing before. But even if that were the case, I am not sure why this went out of mind so quickly that I did not seek it out when I had the time to check it out.

The driving questions about this exploration of the Culture Wars in the United States is: Why is the Gospel of Love Dividing Our Nation? That is a great question.

Here are a few brief thoughts that come to my mind having just finished watching:

  • Ouch!  This cuts close to home.  This film clearly reveals how we as Christians (and I personally) are at fault for much of the perception the UnBelieving Culture has about Christianity and Christians.
  • I was encouraged by the responses of those who are opposed to Christianity and Christians when a Believer was willing to engage them in an honest discussion. I was moved by the power of humility, compassion, repentance and confession by the Believer. Apparently Jesus knew something when he commanded his followers to first take the plank out of our own eyes before confronting others about the specs in theirs.  (Matthew 7.5) Paul, too, when he instructed the Galatians to “gently restore” those who were astray of the way of God, but that they should be careful that they did not stumble in their own sin in in the process. (Galatians 6.1)
  • I am hopeful of a positive impact. But our strategic priorities must be in order. First is the reformation of the Church, including widespread repentance of God’s people for our failure to seek genuine righteousness.  Only later can we expect to have any positive cultural impact.  (2 Chronicles 7.14)

Now for the qualifications:

I know some who read this blog will be inclined to immediately dismiss the message behind this film because some of the theological premises expressed by those interviewed are questionable (to say it kindly), because it is not a theological discussion, and/or because some of the Christians represented do not reflect your tradition. (For the most part, this is true of mine too. Only John Perkins comes to mind who I know to share a similar theological heritage.)  But to dismiss this film for any of those reasons is a sad mistake.  At the very least recognize that this film depicts how a wide spectrum of our culture views us.

This documentary runs 1:42, so to watch it takes some time.  I suppose it would not lessen the appreciation to break it up into segments.  But I do encourage honest Believers, those interested in engaging in holistic mission to take the time, however you break it up.

To watch, click: Lord, Save Us From Your Followers

Is Church Growth a Biblical Expectation?

I was intrigued by the insights of Jay Childs in an article he wrote for Leadership Journal.  The article, titled Church Growth vs. Church Seasons, focuses on the American fascination with large numbers.  After telling some of his own story, Jay makes three primary observations:

  1. Our Situation is Not Unusual
  2. Non-Stop Numerical Growth is NOT a Biblical Expectation
  3. Healthy Churches Go Through Life-Cycles of Growth, Pruning, Decline, Blessing

While I appreciated the whole article, it was the insights of the second point that most resonated with me:

Ever since eminent missiologist Donald McGavran first published his seminal thoughts on church growth, American churches have often fixated on numerical growth. The basic assumption seems to be this: all churches should be growing numerically, all the time, and something is wrong if your church isn’t.

But as I’ve searched the New Testament and read countless other books on the subject, this assumption seems to be alien to the Bible. There is simply no biblical expectation that a local congregation will continually grow in size, uninterrupted. That seems to be an American presupposition forced onto the Scriptures.

If anything, Jesus told us to expect the opposite. He did promise that the gates of hell would not stand against the church, but he also commended the church in Philadelphia for standing firm though they had “little power.” He never criticizes any of the seven churches in Revelation for not accumulating numbers. He does scold, however, for moral and theological compromise.

Lesslie Newbigin writes in The Open Secret: An Introduction to the Theology of Mission, “Reviewing the teaching of the New Testament, one would have to say, on the one hand, there is joy in the rapid growth of the church in the earliest days, but on the other, there is no evidence that numerical growth of the church is a matter of primary concern. There is no shred of evidence in Paul’s letters to suggest that he judged the churches by the measure of their success in rapid numerical growth. [Nowhere is there] anxiety or an enthusiasm about the numerical growth of the church.”

Continue reading

8 Qualities of Healthy Churches

Christian A. Schwarz, head of the Institute for Natural Church Development in Germany, conducted reportedly the most comprehensive church-growth study ever, drawn from more than one thousand churches in thirty-two countries. His study revealed eight qualities in healthy churches.

1. Empowering Leadership

Leaders of growing churches … do not use lay workers as “helpers” in attaining their goals and fullfilling their visions. Rather, leaders invert the pyramid of authority so they assist Christians to attain the spiritual potential God has for them.

2. Gift Oriented Ministry

When Christians serve in their area of giftedness, they generally function less in their own strength and more in the power of the Holy Spirit. Thus, ordinary people can accomplish the extraordinary!

3. Passionate Spirituality

The concept of spiritual passion and the widespread notion of the walk of faith as “performing one’s duty” seem to be mutually exclusive.

4. Functional Structures

Anyone who accepts this perspective will continually evaluate to what extent church structures improve the self-organization of the church. Elements not meeting this standard (such as discouraging leadership structures, inconvenient worship-service times, demotivating financial concepts) will be changed or eliminated.

5. Inspiring Worship Service

Services may target Christians or non-Christians, the style may be liturgical or free, the language may be “churchy” or secular–it makes no difference…. Whenever the Holy Spirit is truly at work (and his presence is not merely presumed), he will have a concrete effect upon the way a worship service is conducted.

6. Holistic Small Groups

[These groups] go beyond just discussing Bible passages to applying its message to daily life. In these groups, members are able to bring up issues and questions that are immediate personal concerns.

7. Need Oriented Evangelism

The key … is for the local congregation to focus its evangelistic efforts on the questions and needs of non-Christians. This “need-oriented” approach is different from “manipulative programs.”

8. Loving Relationships

Unfeigned, practical love has a divinely generated magnetic power far more effective than evangelistic programs, which depend almost entirely on verbal communication. People do not want to hear us talk about love, they want to experience how Christian love really works.

Every Church Missional

Every church is called to be a “missional church”. The fact that we have turned the word mission into an adjective testifies to the American church’s frayed ecclesiology. A non-missional church is not a church in the first place, but in a culture largely devoid of theological vocabulary, this language has become necessary to remind us that the church exists not for ourselves, but for the world.

Kenda Creasy Dean, in Almost Christian

Mistaken Identity

Like many churches throughout the land, our church is entering into a season of officer nominations. As a presbyterian congregation, specifically, we are inviting the members of our congregation to submit the names of fellow church members who they believe fit the Biblical requirements, found in Titus & 1 Timothy 3, for the offices of Elder and Deacon. 

Also, like many in other congregations, some of the members of our church are not quite sure what exactly these offices mean, nor what those who serve them are responsible to do. 

In a post on Coram Deo, Bob Thune offers a brief but helpful explanation, dispelling one of the more common misconceptions about Elders…

Click: Elder vs. Board Member

Ways We Can Pray for Christ’s Church

J.E. Eubanks, Jr writes:

“One of Jesus’ most frequent teachings was His desire for the unity of His followers. In fact, Jesus and the apostles make it clear that the primary way that the world will know the truth of the gospel of Christ is through our unity and love for one another. We should therefore make praying for the union of the church a priority and one of our most frequent petitions.” 

Jesus did. ( John 17:22–23)

This is the theme of the second in a three part series by Eubanks, in ByFaith magazine. And it is a theme that resonates with me. I have often wished (and prayed) that our church would develop a  more conscientious effort to pray for the health of the church, and not just focus primarily on the health of the individual members and a few peripheral friends.

In this article Eubanks both encourages and cautions his readers about praying for Christ’s Church:

  • Unity

“When we pray for unification, we must first look in the mirror and ask, “What must I pray for regarding my own failure to strive for unity with my brothers and sisters in Christ? How have I made it difficult for others to be united with me? How ought my union with Christ change my attitude, actions and heart toward others?”

  • Oneness

“As we pray for the church to grow in oneness, we should consider our tendency to prioritize minor issues and our failure to allow major agreements to be places where we find singularity. We should pray that our hearts—and the hearts of believers everywhere—would be broken about our discord, that Christ would give us a capacity for love that would overcome minor distinctions and disagreements, and that He would reveal opportunities for unification and give us the necessary humility and bravery to pursue them.”

  • Solidarity

“We must pray for the solidarity of our leaders because they will lead us into either greater harmony or dissonance. Pray that they too would overcome pettiness and seek to be bound together more fully rather than highlight their distinctions. Pray that even their disagreements would be handled with love and humility and that unity might be preserved. Pray that Christ will use them as ambassadors throughout the worldwide church to cultivate togetherness as His return approaches.”

I appreciate Eubanks’ thoughts. I also suspect that incorporating these things in our local congregations would strengthen us immensely.

To read the entire article click: Ways We Can Pray for Christ’s Church

To read Part 1 in this series click: Partnering Thru Prayer

95 Theses for the American Church

Just as Martin Luther offered some suggestions for the Church of his time in Germany, Jared Wilson has some ideas for us to consider.  On his blog: The Gospel-Driven Church, Jared has posted 95 Theses for the American Church.

Partnering Thru Prayer

“We must pray.”

This is the opening phrase of a worthwile post: Ways We Can Pray for Christ’s Church by J.E. Eubanks Jr.  The post is first in a series that appears in ByFaith magazine.

The opening paragraph reads:

We must pray.  Whether it be in public and in concert with other believers, or privately and even silently, we pray. Even when we lack the words, our hearts and minds offer wordless utterances before the Lord.

Eubanks goes on:

And we must pray for the church. As no Christian has his or her true identity apart from God (which is why we unite ourselves to Him in prayer), so no believer has his or her true identity as a Christian apart from His Body. Therefore, we both unite ourselves to one another, and to our Savior, in praying for Christ’s church.

But how do we pray for Christ’s Church? 

Beyond a few “Bless our [Insert Name of Particular Ministry Here]”, people seem to get bogged down when praying for the Church.

Eubanks offers a few helpful suggestions:

1. How to Pray for God’s Glory

2. How to Pray for the Church using four metaphors used in Scripture:

  • God’s Body
  • God’s Family
  • God’s Army
  • Jesus’ Bride

To read the entire article click: Pray for Christ’s Church

The Calling of the Church

The calling of the church in every culture is to be mission. That is, the work of the church is not to be an agent or servant of the culture. The churches’ business is not to maintain freedom or to promote wealth or to help a political party or to serve as the moral guide to culture. The church’s mission is to be the presence of the kingdom…  The church’s mission is to show the world what it looks like when a community of people live under the reign of God.

Robert WebberThe Younger Evangelicals

To Be Or Not To Be Missional

Dave Harvey is an expert church planter and an astute observer of trends in church leadership.  At the Spring 2007 Leadership Conference of Sovereign Grace Ministries Harvey assessed the strengths and weakness of the missional movement in an address titled Watch Your Mission: To Be or Not to Be Missional.

One observation Harvey offers is that sometimes missional practitioners muddy the Cross-centered focus of the Church. 

Here is a sketch outline of Harvey’s message:

What are the Strengths of Missional Churches?

  • Missional Churches Have a Commendable Passion for Evangelism.
  • Missional Churches Have a Laudable Commitment to Engaging Culture.
  • Missional Churches Have a Profitable Impulse for Reexamining Church Tradition.
  • Missional Churches Possess an Admirable Devotion to Social Impact.

What are the Weaknesses of  [Some] Missional Churches?

  • Missional Churches Tend to Be Mission-Centered Rather Than Gospel-Centered.
  • Missional Churches Tend to Have a Reductionistic Ecclesiology.
  • Missional Churches Tend to Confuse Culture Engagement with Cultural Immersion.
  • Missional Churches Tend to Downplay the Institutional and Organizational Nature of the Church.
  • Missional Churches Tend to Have an Insufficient Understanding of Apostolic Ministry.

As one who desires to be both Gospel-centered and Misisonal, I take Harvey’s cautions seriously. I think he has a valid point. I would say that while being Missional does not inherently make one guilty of this, I would have to concede that many who are Missional are guilty of this. 

I suspect this results from an imbalance with the Prophet, Priest, and King tri-perspective. Too much emphasis is placed on the role and influence of the King.  This seems only to be natural since, afterall, one of the important principles recovered by the missional movement is that our mission matters; our mission is as much an expression of who we are as is our theology.

So what is the solution?  Uncompromising Tri-Perspectivalism.

Read Harvey’s full outline here; Download the mp3 for FREE and listen to the audio here.

Note: Thanks to Tony Reinke of Miscellanies for the links.

10 Dumbest Things Christians Do

There is a book out there with the title: The 10 Dumbest Things Christians Do. I feel compelled to pick up a book with a title like that. I want to see how many of these 10 dumb things I am guilty of doing.

I don’t know if the list the author, Mark Atteberry, compiled is right or not.  Are these the DUMBEST things Christians do? Some of us do so many dumb things, it is tough to tell which are the dumbest.  But I must concur. He is right. These are some stupid things many Evangelical Christians do:

  1. Slinging Mud on the Bride of Christ
  2. Winning People to Church Rather Than to Jesus
  3. Living Below the Level of Our Beliefs
  4. Speaking Above the Level of Our Knowledge
  5. Hopping From Church to Church
  6. Fighting Among Oursleves
  7. Missing Golden Opportunities
  8. Settling for Mediocrity
  9. Allowing Wolves to Live Among the Sheep
  10. Accepting the Unacceptable