
In his book, The Call, Os Guiness observes a few ways our cultural and personal priorites are a little out of whack:
- We Worship our Work
- We Work at our Play
- We Play at our Worship

In his book, The Call, Os Guiness observes a few ways our cultural and personal priorites are a little out of whack:

Take a moment to ponder these observations about the paramount importance of God’s Word:
Since there is a more excellent appearance of the Spirit of God in the holy scripture than in any other book, it has more power and ability to convey the Spirit and make us spiritual, by imprinting itself upon our hearts.
Since there is more of God in it, it will acquaint us more with God, and bring us nearer to Him, and make the reader more reverent and godly.
Let scripture be first and most in your hearts and hands, and other books used as subservient to it.
The endeavor of the devil… is to keep it from you, which is evidence that reading it is most necessary and desirable, and beneficial to you.
Adapted from the Works of Richard Baxter.

Several years ago I was asked by a neighbor couple to meet with them for marriage counseling. They were a pleasant couple, so I willingly agreed to assist them in any way I could. Early during our first meeting I asked each to tell me about their spiritual journeys. Hers was simple but heart-felt. His… well that was a whole different story:
“I walked the isle once when I was in high school. So I guess I’m ‘saved’. I don’t think about it much.”
When I inquired why he had “walked the isle”, he responded:
“Well, our whole baseball team was visiting this church – we do it every year – and my coach told us it would be a good thing to do, to walk the isle. So I did. That’s when I ‘got saved’.”
Taking the opportunity to dig a little deeper I inquired: “Saved from what?” He paused for a moment, scratched his chin, and mused:
“That’s a good question….”
I thought so. That’s why I had asked. It just seems to me that if we are going to go around saying we “got saved” it might make sense to have some idea of what we got saved from. (I didn’t have the heart at that moment to ask the other part of that question: What did you ‘get saved’ for? )
J.I. Packer offers a thoughtful response to the question I asked that day:
“What are believers saved from?
- From their former position under the wrath of God, the dominion of sin, and the power of death. (i.e. Saved from God.)
- From their natural condition of being mastered by the world, the flesh and the devil. (i.e. Saved from Ourselves & Our Enemy.)
- From the fears that a sinful life engenders, and from the many vicious habits that were part of it.
How are believers saved from these things?
Through Christ, and in Christ. Our salvation involves
- first, Christ dying for us, and
- second, Christ living in us and we living in Christ, united with Him in His death and risen life.
This vital union, which is sustained by the Spirit from the divine side and by faith from our side, and which is formed in and through our new birth, presupposes covenantal union in the sense of our eternal election in Christ.”
So, thanks to J.I. Packer, if you were not already, you now will have something to offer if I (or someone else) asks you: “What were you saved from?” And thanks to J.I. Packer, we now also have something of substance worthy of our meditation. If we think about these truths, we soon, like the psalmist, will freely declare:
My salvation and my honor depend on God;
he is my mighty rock, my refuge. –Psalm 62.7

Here are some words I would be wise to regularly remind myself:
No unwelcome tasks become any the less unwelcome by putting them off till tomorrow. It is only when they are behind us and done, that we begin to find that there is a sweetness to be tasted afterward, and that the remembrance of unwelcome duties unhesitatingly done is welcome and pleasant. Accomplished, they are full of blessing, and there is a smile on their faces as they leave us. Undone, they stand threatening and disturbing our tranquility, and hindering our communion with God. If there be lying before you any bit of work from which you shrink, go straight up to it, and do it at once. The only way to get rid of it is to do it.
–Alexander MacLaren (1826–1910)

Sometimes I want to scream! One thing that makes me want to scream is people, Christian people, who under the guise of faith, take scripture out of it’s God-given context and apply it to their own pretentious favor. ARGH!!
I wonder, is there any passage where this more frequently occurs than it does with Philippians 4.13:
“I can do all things through him who gives me strength.”
All too often, it seems, this is claimed as the “life verse” by athletes, coaches, and others facing various forms of adversity. Those involved in athletics so commonly claim this verse that I sometimes, tongue-in-cheek, refer to this mindset as FCA Christianity. (OK. I know that this is not fair to FCA. While this mindset may commonly be heard around FCA Huddles and events, there are also many faithful, deep, godly folks involved with FCA. In truth, I don’t know that this mindset is more prevalent with FCA-ers than it would be in my denomination, PCA, or even the church that I pastor.)
Philippians 4.13 is often invoked whenever the odds of success seem stacked against someone. The person reminds himself/herself: “I can do this… Like Rocky Balboa, I can defy the odds… I can do ALL things through Christ who gives me strength… I can win!!”
What is wrong with this perspective is not the desire to prevail, whatever the endeavor. There is nothing wrong with that. The problem is that to use this verse, and suppose the Bible here champions winning, takes this verse out of it’s context and redirects the aim of the gospel, the purpose of the Christian faith, to serve our agenda and goals. It assumes that our personal success is the goal of the Kingdom. It turns the gospel upside-down.

What is your view of the Puritans? If you are like many people you may not think much of them.
Tim Keller maintains that the Puritans offer us great practical insights. In an article for CCEF, titled Puritan Resources for Biblical Counseling, Keller elaborates on these insights:
Reading the Puritans is not always easy. But thanks to Banner of Truth Trust there are number of Puritan materials offered in revised editions. Many of them are abridged. Most, if not all of them, are translated into more contemporary English. Check out Puritan Paperbacks. These are rich resources for spiritual formation.

From time to time I am asked by some in our church what I mean when I repeatedly declare that we are – and we must be – a Gospel-Centered Church. I think it may be the hyphen that confuses people.
To be “something”-centered is simply to focus on the relation an individual or a church has to a central value. While there could be any number of things at the center of a persons or organizations values, in our case the point of emphasis is the Gospel (or the Cross).
As for what it means to be Gospel-centered, as an individual or as a church, I don’t think I could answer better than Joe Thorn did in a post titled: Gospel-Centered. One of the things Joe points out is:
[T]he gospel-centered life is a life where a Christian experiences a growing personal reliance on the gospel that protects him from depending on his own religious performance and being seduced and overwhelmed by idols.

There are seemingly few resources that help the athlete and the fan channel an enthusiasm for sports to the glory of God. Many misapply Philippians 4.13, taking it out of context, disconnecting it from it’s gospel purpose, and using it as if it is merely a self-help positive thinking slogan. Others assume that sports are just “worldly” banality that, while enjoyable, have no redeeming spiritual value, except perhaps for the platform provided to accomplished Christian athletes in this sport idolatrous culture.
As a life-long sports enthusiast, and former coach and athlete, I have longed for a substantive bridge that connects athletic endeavors with spiritual formation, yet that avoids the shallowness usually exhibited.
Two relatively recent resources provide the connection and substance I have long looked for:
Both these resources help show us how we can redeem our involvement with sports to God’s Glory and our spiritual development, whether an athlete or a fan.
Two related audio resources:

The folks at Desiring God have published a series of posts from an interview with my friend Paul Miller. Paul is the author of the acclaimed book, A Praying Life; and was the developer of the influential discipleship curriculum SONSHIP.
To read each of the short posts, click the word below reflecting the theme:

Proverbs 20.5 says:
The purpose in a man’s heart is like deep water,
but a man of understanding will draw it out.
In short what Solomon explains is that everyone has desires and designs, but often we may not be conscious even of our own. Our purposes are deep down. But the wise person, the “Man of Understanding” will take the time and make the effort to discern his/her own heart.
Here in the first week of the New Year I have posted a series of questions that can help us be men and women of understanding. These questions can help us realize our own deep desires. My hope is that in discovering what may be hidden in the depths we can consequently make wise steps.
Take some time to contemplate these questions:

In Building a Bridge to the 18th Century, author Neil Postman suggests that in many ways we have not so much advanced, as a culture, as we have drifted over the years. Postman seems to believe we would do well to return to and reconnect with our philosophical roots and rebuild upon them.
I might say the same thing Spiritually and Theologically.
Like Postman I look to the early-to-mid 18th Century. But I also go back a little further than he does. I suggest we return some of our attention to the 16th & 17th Centuries too.
In particular I believe we benefit by building a bridge back to the Puritans.
Now I realize, for many people the idea of learning from the Puritans is as appealing as black snow. For some, the very notion seems ugly and distasteful. (The Puritans were… well, puritanical, weren’t they?) But I wish this was not such a prevalent view. I am not ashamed to admit that the Puritans are part of my spiritual heritage. In some company I might even refer to myself as a Neo-Puritan. From my perspective, contemporary disregard for the Puritan is our loss.
I understand some of the stains on the Puritan reputation is deserved. It was earned by a representative few who were… idiots. (i.e. Salem Witch Trials) But those folks were not a sufficient sample group by which to judge the entire lot. Sure they held some of the same principles as their Puritan predecessors, but they were a warped expression, at the tail end of a movement, influenced at least as much by superstition and fear as by their Faith traditions. But because of the antics of these relative few fanatics the whole Puritan tradition has been getting a perpetual bad rap. And I suspect that mistaken notions about the Puritans will endure, at least for as long as our perceptions continue to be influenced by erroneous and distorted PR offered by such sources as Arthur Miller’s The Crucible and Nathaniel Hawthorne’s Scarlet Letter.
J.I. Packer, in an essay titled Why We Need the Puritans, which is also the Introduction to his book A Quest for Godliness, outlines a handful of lessons contemporary Christians would do well to learn from these besmirched people of the past:
A great introduction to the Puritans has been provided by the folks at The Resurgence. They have compiled a series of short articles, by Winfield Bevins, under the title Lessons from the Puritans:
Even if your impression of the Puritans has been shaped by Miller or Hawthorne, I hope you will give some consideration to these short introductory essays. I am confidnet you will be pleasantly surprised by the positive legacy these folks have left us.

Sir Francis Bacon once mused:
Who questions much shall learn much, and retain much.
On New Years Day I posted a set of questions to ponder at the start of the New Year. The following are 10 more questions, from Donald Whitney, to ask ourselves here at the beginning of the New Year:

Donald Whitney has a knack for asking pertinent probing questions. His questions could be used for getting to know one another in a new small group. But I think they might best be used for personal reflection. Whitney’s questions penetrate into the recesses of our hearts. And if we take the time to reflect upon them and answer honestly, they reveal to us our own motives and deep desires – sometimes, perhaps, even in ways we may not have previously been conscious.
As we embark in the New Year take some time to contemplate these 10 questions:

The question may occur to us: What difference is there between faith and hope? We find it difficult to see any difference. Faith and hope are so closely linked that they cannot be separated. Still there is a difference between them.
Consider the following distinctions offered by Martin Luther, from his commentary on Galatians:
First, hope and faith differ in regard to their sources. Faith originates in the understanding, while hope rises in the will.
Secondly, they differ in regard to their functions. Faith says what is to be done. Faith teaches, describes, directs. Hope exhorts the mind to be strong and courageous.
Thirdly, they differ in regard to their objectives. Faith concentrates on the truth. Hope looks to the goodness of God.
Fourthly, they differ in sequence. Faith is the beginning of life before tribulation (Hebrews 11). Hope comes later and is born of tribulation (Romans 5).
Fifthly, they differ in regard to their effects. Faith is a judge. It judges errors. Hope is a soldier. It fights against tribulations, the Cross, despondency, despair, and waits for better things to come in the midst of evil.
Without hope faith cannot endure. On the other hand, hope without faith is blind rashness and arrogance because it lacks knowledge. Before anything else a Christian must have the insight of faith, so that the intellect may know its directions in the day of trouble and the heart may hope for better things. By faith we begin, by hope we continue.

Psalm 133 says:
How good and pleasant it is when brothers dwell together in unity!
But what about when we differ? Can we still dwell together in unity when we do not have uniformity?
Roger Nicole offers insights: How to Deal With Those Who Differ From Us.
Or, you can read this essay in sections: