Insights Into Ecclesiastes

As I read through and study Solomon’s Book of Ecclesiastes, for personal enlightenment rather than for preparation to teach, I appreciate the insights offered by Douglas Wilson, through his book Joy At the End of the Tether: The Inscrutable Wisdom of Ecclesiastes.

First, I appreciate the “scaffolding” Wilson identifies – the two great refrains that run throughout the book. Wilson notes:

Throughout the book, two great refrains can be heard. When we come to understand the meaning of these refrains, we will then know that the meaning of life cannot be found by fumbling in the dark. Instead of viewing the book as a series of disjointed and sometimes contradictory statements, we must first listen for those themes which integrate all the teaching of the entire book.

In other words, for us to understand the message of Ecclesiastes, we must recognize both of these refrains, understand what each means, and recognize how these two refrains relate to one another. What are these two themes?

  • “Under the Sun”
  • “The Great Gift of God”.

As one who benefits from outlines when I read and study, I also appreciate the simple outline Wilson sketches. Wilson writes:

Ecclesiastes has four basic sections, or divisions. In the first, Ecclesiastes 1.2 – 2.26, we see that Solomon’s experience shows that satisfaction cannot come from anything within the power or competence of man. In chapters 3.1-5.20, he shows that God is sovereign over everything. He then goes on to answer objections to this (perennially offensive) doctrine. Third, Ecclesiastes 6.1-8.15 carefully applies this doctrine that the sovereign God alone gives the power to enjoy this parade of vanity. Without an understanding of the Almighty, and without seeing his attributes, nature, and character, the world is nothing but an ongoing vexation of spirit. And finally, Ecclesiastes 8.16-12.14 removes various obstacles and discouragements, and addresses numerous practical concerns.

So, this outline of Ecclesiastes, as I paraphrase it:

  • Ecclesiastes 1.2 – 2.26: Reasons for Dissatisfactions and Frustrations in Life
  • Ecclesiastes 3.1 – 5.20: The Reality of the Sovereignty of God
  • Ecclesiastes 6.1 – 8.15: Why God’s Sovereignty is the Key to Our Satisfaction & Joy
  • Ecclesiastes 8.16 – 12.14: Practical Practices for Living a Life of Satisfaction & Joy

Just a few notes of things helping me to appreciate the wisdom of Solomon.

Formula for Wisdom: Discerning Right From Wrong

Jerry Bridges, in his contemporary classic book, The Pursuit of Holiness, writes about a time when a friend shared some words of wisdom, a “formula” that helps discern right from wrong:

“Years ago a friend gave me what he called his ‘Formula: How to Know Right from Wrong.’ The formula asks four questions based on three verses in 1 Corinthians.”

1. “Everything is permissible for me- but not everything is beneficial.” (1 Corinthians 6.12).

Question 1: Is it helpful – physically, spiritually, and mentally?

2. “Everything is permissible for me – but I will not be mastered by anything” (1 Corinthians 6.12).

Question 2: Does it bring me under its power?

3. “Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.” (1 Corinthians 8.13)

Question 3: Does it hurt others?

4. “So whether you eat or drink or whatever you do, do it all for the glory of God.” (1 Corinthians 10.31)

Question 4: Does it glorify God?”

For All Life’s Moment

This touching video evokes bitter-sweet thoughts for me.  As a cancer survivor, it gives me reason for great thankfulness. Yet it is a reminder of my personal frailty, and that I am not promised tomorrow. (Proverbs 27.1)

I am reminded of how young my own sons were when I was diagnosed – my daughter even younger.  I remember the thoughts during the first moments I was alone, all the ways I had failed them; all that I wanted to share with them – if only given the opportunity of time. I am thankful my sons and daughters have grown, that all of them have given me cause for joy and pride, and that I have been here to see it.

I am reminded of the importance of priorities – putting first things first.  I continue to fail with this, as all too often I put my own comfort and preferences first. Yet given each new day, I am also given an opportunity to live out my priorities.

I cannot help but to think of Solomon’s plea:

“My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you.” (Proverbs 3.1-2)

I cannot help but hope in Solomon’s promise:

“And now, O sons, listen to me: blessed are those who keep my ways. Hear instruction and be wise, and do not neglect it. Blessed is the one who listens to me, watching daily at my gates, waiting beside my doors. For whoever finds me finds life and obtains favor from the Lord, but he who fails to find me injures himself; all who hate me love death.” (Proverbs 8.32-36)

For these are not only the words of wisdom I have wanted to impart to my sons (and daughter),  they are the words of my heavenly Father to me.

7 Principles for Conduct

Reaching

The chief end of man is to glorify God and enjoy him forever.”

C.J. Mahaney has compiled the following questions and relevant scripture passages to help in determining whether or not a particular activity is glorifying to God.  I find these to be very helpful questions.

1. Does it present a temptation to sin?

Romans 13.14 -“Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.”

2 Timothy 2.22 -“Flee the evil desires of youth, and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.”

2. Is it beneficial?

1 Corinthians 6.12a -“‘Everything is permissible for me’—but not everything is beneficial.”

1 Corinthians 10.23 -“‘Everything is permissible’—but not everything is beneficial. ‘Everything is permissible’- but not everything is constructive.”

3. Is it enslaving?

1 Corinthians 6.12b – “‘Everything is permissible for me’—but I will not be mastered by anything.”

4. Does it honor and glorify God?

1 Corinthians 10.31 – “So whether you eat or drink or whatever you do, do it all for the glory of God.”

5. Does it promote the good of others?

1 Corinthians 10.33 – “even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.”

6. Does it cause anyone to stumble?

1 Corinthians 10.32 – “Do not cause anyone to stumble, whether Jews, Greeks or the church of God”

7. Does it arise from a pure motive?

Jeremiah 17.9 – “The heart is deceitful above all things and beyond cure. Who can understand it?”

The Need for Silence

Wise words from Paul Tripp about… not speaking words.

I have learned this lesson well over the years. My words, both spoken and written, are far more tempered than they were even just a few years ago. But as almost anyone who knows me can attest, my natural deficit in this area is so great that what I have learned is as nothing when compared to what I have still to understand.  As I too often demonstrate, I am in regular need of this reminder from Paul Tripp.

5 Suggestion for Receiving Criticism

Benjamin Franklin once mused:

“Any fool can criticize, condemn and complain… and most fools do.”

I don’t like receiving criticism and, since I am being honest here, I don’t often appreciate it either. I understand that it comes with the territory. I understand that when processed correctly criticism can prove beneficial to my character, competence, and even toward Christ-likeness. But still, I don’t like it.  Everything within me wants to avoid it.  I find myself thinking: “There’s got to be some other way.”

But there is no other way.  There is no life immune from criticism. There is no growth without criticism.

So the question, then, is: How to process criticism well?  How do I learn to benefit from the criticism that I need, while at the same time learn to discard the criticism that comes from those Ben Franklin classifies as “fools”.

Mark Altrogge, at The Blazing Center, offers some helpful hints in a post he titles:  How to Receive Criticism Like a Champ.  Here is the gist of Altrogge’s  five suggestions:

1. If it comes from a believer, view it as a kindness – oil for your head – an act of love.

Ask God to help you receive it and not refuse it.  Or start openly crying, which is embarrassing.  Be a man – be like David – “Let a righteous man strike me; it is a kindness.”

2. Make it easy for people to bring stuff to you.

It’s not easy to talk to someone about their sin or weakness.  Thank them and assure them you’re glad they’d share with you.  (And pray that you really would be glad!)  Then you can hit the trapdoor button to drop them into the cellar.

3. Remember you ARE a sinner.

Hate to break it to you, but you will actually blow it from time to time.  Last I checked, none of us have been completely sanctified yet.  Except for my sister, who I think may have sinned once in her entire lifetime.  But the rest of us will sin.  We’ll blow it.  We don’t do everything perfect.  And even if I’m criticized unjustly for something, there’s plenty of other things I should be criticized and judged for, but won’t be, for Jesus paid for all my sins and failures.

4. There’s almost always some truth in every criticism, even if it’s inaccurate or given poorly.

There may still be something valuable for you to learn.  There’s some reason they are perceiving things this way.  Though Professor Grinchwold did humiliate me, my 3-d fly was kind of dumb.

5. Don’t be wise in your own eyes.

Assume people see things you can’t. We all have blind spots.  There could be something you’re missing.

My thanks to Mark Altrogge for his excellent post, and for reminding us that sometimes wisdom is found through criticism.

As Solomon told us:

Faithful are the wounds of a friend; profuse are the kisses of an enemy. ~ Proverbs 27.6

Who Do You Listen To?

I am blessed to have some great friends. While I always enjoy making new friends, there is nothing like an old friend. Someone who has known you long, and known you well. These are the friends who can see right through the veneer we sometimes try to hide beneath. And because they can see through it they won’t let you hide.  These are the ones who ask penetrating questions. I have to come clean because they will know if I am skirting the issue by giving some vague reply.  These are the folks I go to for counsel. These are the folks I always listen to.

In a post not long ago, Perry Noble asked the question: Who Should You Listen To?  He then proceeds to make a list of 8 qualifications.

If you are in leadership (and especially if you are in church leadership) then you have probably discovered the reality that God loves you…and everyone else has an incredible plan for your life!

One of the struggles that we all MUST wrestle with is who to listen to when it comes to making decisions.  The Bible tells us that we unwise to be Lone Rangers (Proverbs 15:22) and the Bible has several stories of people who made bad decisions because they listened to the wrong people (see I Kings 12:1-16.)

However, it is IMPOSSIBLE to listen to everyone. With the barrage of information and opinions coming our way via Facebook, email, twitter and other media, anyone who tries to focus on the opinions of everyone will simply lose his mind, and most likely any leadership effectiveness, if his obsession becomes making everyone happy.

So, who do we listen to?  Who is it that should ALWAYS have access to us…and we should ALWAYS desire their thoughts and insights? Here is Perry Noble’s list:

#1 – Those who know me, who have spent time with me and understand that there is a person behind the personality.

#2 – Those who have seen me at my best and worst…and love me anyway.

#3 – Those who do not automatically assume the worse about me and always give me the benefit of the doubt.  (ALWAYS beware of the person who seeks to pounce on you as soon as they hear something bad!)

#4 – Those who are willing to stand with me in a tough time–THOSE WHO BLEED WITH ME CAN LEAD WITH ME!!!

#5 – Those who offer correction for the purpose of building up rather than tearing down (people who always seek to tear you down should be ignored!  If they do not correct/confront in love then they are nothing more than a resounding gong or a clanging cymbal – see I Corinthians 13:1)

#6 – Those who are willing to take a confrontation straight to the person rather to an online audience.

#7 – Those who are not always looking for a reason to attack/hate you.

#8 – Those who have the goal of restoring you when you mess up and not wounding you!

Misusing the Proverbs

Great post by John Armstrong on Proverbs.  Armstrong asserts:

Perhaps no part of Holy Scripture has been more frequently abused… than the book of Proverbs.

Armstrong goes on to explain what the proverbs are and are not, and their God-intended purpose.

Not long ago a friend and I were discussing this very same problem, after some pastors he knew had thrown around a proverb or two, wielding them as if they were laws.   But proverbs are not laws. They are expressions of wisdom.   Sometimes they are even contradictory wisdom.

Now I do not believe, as many assert, that the Bible “contradicts” itself.  The laws and promises are consistent in all ways.  One has to remove them from their intended context to make a case that they are contradictory.  But when it comes to the book of Proverbs it is reasonable to see that some sayings offer different outcomes for similar actions.  That is easy enough to explain.  Again, proverbs are not laws or promises, they are expressions of wisdom to help us navigate life.  I’ve heard R.C. Sproul says about Proverbs, essentially, in life “sometimes this will happen, and sometimes that will happen.”  Proverbs prepares us for “this” and “that”.

Check Out: Misusing the Proverbs

Teenagers: Lacking a Hunger for Wisdom

No one likes to be corrected, but the wise person learns to appreciate correction that comes from a reliable source. 

Proverbs 13.18 tells us:

He who ignores discipline comes to poverty and shame,
       but whoever heeds correction is honored
.

This is a lesson all of us need to remind ourselves.

But according to Paul Tripp this lesson is perhaps especially appropriate for teenagers. According to Tripp, in his book, Age of Opportunity, teenagers have a “Lack of hunger for wisdom or correction.”

What Tripp is saying is: It is not only that teens generally are lacking wisdom, one of the common traits is that they don’t even look for it. They are not aware they are in need of it. 

That teens lack wisdom should easily be understood. Wisdom comes only from experience and correction. Teens have generally not lived long enough to have developed wisdom.  And sadly, even those teenagers who have experienced too much of the hard realities of this world still lack wisdom.  This is evident in that they are often the ones who are in the most trouble. Likely this is because, while teens who have had to grow up too fast have experience, they have usually not experienced necessary correction.  They have been left to their own instincts. They have not had wisdom imparted to help them assess their experiences and learn to discern right from wrong; wisdom from foolishness. 

Realizing that teenagers are in need of wisdom is a great place for parents and teachers and youth workers to begin. But, along with that knowledge, we must also remember that teenagers’ limited experience and perspective leaves them with a lack of felt need for wisdom. Put more susinctly, teens are not aware that they are in need of wisdom, so they don’t seek it, they don’t hunger for it.

So, what do I take from all this?

1. If we who work with teens want to make a positive impact we ought to remind ourselves of a few things:

  • the importance of wisdom,
  • the need for teens to develop wisdom
  • the understanding the usual teenage apathy, even antipathy, about developing wisdom   

2. Perhaps we will be diligent in our approach to:

  • Make a priority of cultivating wisdom
  • Whet the appetite for wisdom

3. Perhaps we will use the book of Proverbs as a guide and tool in our parenting and discipling. If we do, we can help the teenagers in our lives, and in our churches, develop a positive perspective to apply to their experiences.

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This is the First in a series of six posts elaborating on the insights Paul Tripp offers in his book Age of Opportunity.  To read the others click: Teen Tendencies & Temptations.

Wisdom Wanted

  

I’ve been reading – and re-reading – through Proverbs the past several days.  I have no specific aim in doing this. I have just sensed I am lacking wisdom and perspective.

Billy Graham has said that, in addition to whatever else he was reading at the time, it was his pattern to read five Psalms and one chapter of Proverbs each day.  Then, at the beginning of each new month, he would begin again reading through the Psalms and Proverbs.  According to Graham: Psalms “teach me how to get along with God;” Proverbs “teach me how to get along with my fellow man.”

It sounds like sage counsel to me.

Practical (& Humorous) Laws for Young Children

The following are Levitical-style Commandments for families with young children. These “Laws” are taken from an episode of A Prairie Home Companion.

 Our children are out of the life-stage where these are applicable, but to pass along “wisdom” for parenting – and to get a chuckle – I post these laws here. 

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Laws of Forbidden Places 

Of the beasts of the field, and of the fishes of the sea, and of all foods that are acceptable in my sight you may eat, but not in the living room.  

Of the hoofed animals, broiled or ground into burgers, you may eat, but not in the living room.  

Of the cereal grains, of the corn and of the wheat and of the oats, and of all the cereals that are of bright color and unknown provenance you may eat, but not in the living room.  

Of quiescently frozen dessert and of all frozen after-meal treats you may eat, but absolutely not in the living room.  

Of the juices and other beverages, yes, even of those in sippy-cups, you may drink, but not in the living room, neither may you carry such therein.  

Indeed, when you reach the place where the living room carpet begins, of any food or beverage there you may not eat, neither may you drink.  

But if you are sick, and are lying down and watching something, then may you eat in the living room.  

Laws When at Table 

And if you are seated in your high chair, or in a chair such as a greater person might use, keep your legs and feet below you as they were.  

Neither raise up your knees, nor place your feet upon the table, for that is an abomination to me. Yes, even when you have an interesting bandage to show, your feet upon the table are an abomination, and worthy of rebuke.  

Drink your milk as it is given you, neither use on it any utensils, nor fork, nor knife, nor spoon, for that is not what they are for; if you will dip your blocks in the milk, and lick it off, you will be sent away from my presence.  

When you have drunk, let the empty cup then remain upon the table, and do not bite it upon its edge and by your teeth hold it to your face in order to make noises in it sounding like a duck: for you will be sent away from my presence.  

When you chew your food, keep your mouth closed until you have swallowed, and do not open it to show your brother or your sister what is within; I say to you, do not so, even if your brother or your sister has done the same to you.  

Eat your food only; do not eat that which is not food; neither seize the table between your jaws, nor use the raiment of the table to wipe your lips. I say again to you, do not touch it, but leave it as it is.  

And though your stick of carrot does indeed resemble a marker, draw not with it upon the table, even in pretend, for we do not do that, that is why.  

And though the pieces of broccoli are very like small trees, do not stand them upright to make a forest, because we do not do that, that is why.  

Sit just as I have told you, and do not lean to one side or the other, nor slide down until you are nearly slid away. Heed me; for if you sit like that, your hair will go into the syrup. And now behold, even as I have said, it has come to pass.  

Laws Pertaining to Dessert 

For we judge between the plate that is unclean and the plate that is clean, saying first, if the plate is clean, then you shall have dessert.  

But of the unclean plate, the laws are these: If you have eaten most of your meat, and two bites of your peas with each bite consisting of not less than three peas each, or in total six peas, eaten where I can see, and you have also eaten enough of your potatoes to fill two forks, both forkfuls eaten where I can see, then you shall have dessert.  

But if you eat a lesser number of peas, and yet you eat the potatoes, still you shall not have dessert; and if you eat the peas, yet leave the potatoes uneaten, you shall not have dessert, no, not even a small portion thereof.  

And if you try to deceive by moving the potatoes or peas around with a fork, that it may appear you have eaten what you have not, you will fall into iniquity. And I will know, and you shall have no dessert.  

On Screaming 

Do not scream; for it is as if you scream all the time. If you are given a plate on which two foods you do not wish to touch each other are touching each other, your voice rises up even to the ceiling, while you point to the offense with the finger of your right hand; but I say to you, scream not, only remonstrate gently with the server, that the server may correct the fault.  

Likewise if you receive a portion of fish from which every piece of herbal seasoning has not been scraped off, and the herbal seasoning is loathsome to you and steeped in vileness, again I say, refrain from screaming.  Though the vileness overwhelm you, and cause you a faint unto death, make not that sound from within your throat, neither cover your face, nor press your fingers to your nose. For even I have made the fish as it should be; behold, I eat it myself, yet do not die.  

Concerning Face and Hands 

Cast your countenance upward to the light, and lift your eyes to the hills, that I may more easily wash you off. For the stains are upon you; even to the very back of your head, there is rice thereon.  

And in the breast pocket of your garment, and upon the tie of your shoe, rice and other fragments are distributed in a manner beyond comprehension.  

Only hold yourself still; hold still, I say. Give each finger in its turn for my examination thereof, and also each thumb. Lo, how iniquitous they appear. What I do is as it must be; and you shall not go hence until I havedone.

Various Other Laws, Statutes, and Ordinances 

Bite not, lest you be cast into quiet time. Neither drink of your own bath water, nor of the bath water of any kind; nor rub your feet on bread, even if it be in the package; nor rub your feet against cars, not against any building; nor eat sand.  

Leave the cat alone, for what has the cat done, that you should so afflict it with tape? And hum not the humming in your nose as I read, nor stand between the light and the book. Indeed, you will drive me to madness. Nor forget what I said about the tape.  

Complaints and Lamentations 

O my children, you are disobedient. For when I tell you what you must do, you argue and dispute hotly even to the littlest detail; and when I do not accede, you cry out, and hit and kick. Yes, and even sometimes do you spit, and shout “stupid-head” and other blasphemies, and hit and kick the wall and the molding thereof when you are sent to the corner. And though the law teaches that no one shall be sent to the corner for more minutes than he has years of age, yet I would leave you there all day, so mighty am I inanger. But upon being sent to the corner you ask straightaway, “Can I come out?” and I reply, “No, you may not come out.” And again you ask, and again I give the same reply. But when you ask again a third time, then you may come out.  

Hear me, O my children, for the bills they kill me. I pay and pay again, even to the twelfth time in a year, and yet again they mount higher than before.  For our health, that we may be covered, I give six hundred and twenty talents twelve times in a year; but even this covers not the fifteen hundred deductible for each member of the family within a calendar year.  And yet for ordinary visits we still are not covered, nor for manymedicines, nor for the teeth within our mouths. Guess not at what rage is in my mind, for surely you cannot know.   

For I will come to you at the first of the month and at the fifteenth of the month with the bills and a great whining and moan. And when the month of taxes comes, I will decry the wrong and unfairness of it, and mourn with wine and ashtrays, and rend my receipts. And you shall remember that I am that I am: before, after, and until you are twenty-one. Hear me then, and avoid me in my wrath, O children of me.