Messy Christian Communities

Missional Communities

As our church makes the slow but intentional shift toward Missional Communities, I found this illustration to be a good picture of the contrast between common perception and ideal reality of what such communities, or small groups, and even church is like.

On the left side, “What People Think It Looks Like“, we see the idea that the Christian life is one that should be free of ugliness.  It makes sense, right?  If all the people in the group are saved by Jesus, forgiven of sin, and empowered to overcome their sin, then a gathering of Christians should be pretty clean, and always leading us upaward.  Isn’t this what Paul calls for in Ephesians 4?

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.  (v. 1-3 ESV)

11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (v. 11-13 NIV)

It is the picture God calls for, through Paul, in these verses.  But it is the ideal; the objective. It is not the complete picture, at least not at present.  It is sort of a Norman Rockwell version of the Christian life lived in community.  It is true.  But it does not show the complexity, and the brokenness that is all around us, nor the baggage that we all carry in varying degree.

But we have hope to experience it.  Afterall, God has promised it. He has said that he is at work in us, and he would finish what he started. (Philippians 1.6)  And we get a taste of it, if we have the privilege of engaging in a genuine Christian community.

The picture on the right, however, “What It Really Looks Like“, is a reflection of the present reality of Christian community.  It is often messy.  And if it is done right, it should get messier. This is OK, though, because this is God’s means of achieving the picturesque image we may have in our minds when reading Ephesians 4.  It is the sharing of life, the freedom and safety to unload our baggage in the presence of others who, rather than judging and comdeming, help us to sort through it, to own our part, and to see ourselves – and our messes – as God sees: through the lenses of the gospel.

Because each of us has our own mess, it only makes sense that a collection of people would look like a bigger mess.  But there is a beauty in that mess!  Because in the midst of that mess, love is shown.  Love leads to freedom and honesty.  Honesty leads us to the gospel, the power of which transforms us, cleanses us, and frees us from the bondage of all that is aweful and ugly.

Neil Cole has rightly said:

“Life is messy. If someone doesn’t break your heart, you’re not doing it right.”

Likewise, if we are living in community with other Christians, and it never gets messier, it may be a sign that we are not doing it right. Thank God for the messes!  Thank God that he cares about our messes! Thanks to God, he has promised to clean our messes, and use other messed up people in the process.

Please note that while the picture on the right is messy, it does go up.  It is not that there is no evidence of change, of improvement.  There certainly is!  It is just not always a pretty picture on the way.  But it is beautiful – to God and to us – both in process and as a result. This is the beautiful reality of the Christian community – the church.

Getting Through Challenges to Missional Community

Outward & Onward

As we have been encouraging the small groups in our church to add a more intentional outward face, I thought I would post this piece by Jonathan Dodson that provides a solid three-legged-base counsel concerning missional communities – which is what small groups embracing an outward face are in transition toward becomming.

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The popularity of missional community is rising among evangelicals, and yet, the American church is nowhere near a missional tipping point. I’ve faced missional highs and missional lows. Along the way, I’ve considered a number of things that are absolutely necessary for us to endure the transition to missional church. How should we respond to the challenges of missional community? Here are three things to keep in mind as you lead in God’s mission (and thanks for doing so).

1. Building Missional Community Requires Stretched Grace.

We need more than a drop of grace to get us going on God’s mission. We need an ocean of grace to swim in to continue on God’s mission together. Do you remember when you knew nothing about “missional church”? That’s where many people are. Do you recall how long it took you to process, assimilate, and live out the principles of missional community? This probably took a couple of years, and if you’re a leader, you are in it “full time”. When leading others in missional community, remember the slowness in your own story and extend others the same grace and patience King Jesus extended you. After all, the kingdom of God is slow, and thank God for that! We need more than a drop of grace to get us going on God’s mission. We need grace stretched across the length of our lives and depth of our missional failures and successes. Jesus secured this grace, so revel in it and splash it on others.

Leader Tip: Try to avoid making mission a new benchmark of religious performance. Instead, motivate people with grace. Grace preached and grace embodied. Embody the grace of Christ, who has put up with our missional fumblings for centuries, as you lead others on mission. When it comes to mission, it’s not perfection overnight but progress over a lifetime.

2. Community is What You Make of It.

In order to make progress with your community, remind them that community is what you make it. Community isn’t an idea; its real people, awkward, struggling, weird, different, funny, slow, arrogant, sheepish, humble, curious, skeptical, excitable. You get the idea. Jesus didn’t die to make cliques; he died and rose to form diverse communities. Diverse and different is hard. It requires love, effort, and patience. Community doesn’t just magically appear in a church. In fact, churches don’t have community at all; they are community. The question is, “What will you make of the community?” I’m falling in love with real community, which is really messy, with people who are so different from me and yet so alike in Jesus. There’s nothing like pursuing difficult people, being loved by different people, serving alongside a diverse people. What a display of grace (nothing else could hold us together). 

Leader Tip: In a highly consumeristic, individual-centered society, it will take at least a generation to get back to the biblical notion of community. And even then, we will need more than community to sustain community. Let’s all agree to shatter our ideal of community and enter the real community of people God has placed in our lives. Let’s lift Christ higher than the community. Jesus is head not the body. He’s lord of the church. He’s the hope of the community, not the community itself. Community needs a center deeper than connection and a purpose greater than comfort. It needs the Lord of Community, Jesus Christ, to knit unlikely people together as a display of our common need for grace. Insist on this.

3. Labor for the Lord of Mission not the Fruit of Mission.

With all the missional hype, our faith can easily slip from trusting in the Lord of the Harvest to trusting in the fruit of our labors. I’ve had several deep relationships with non-Christians dissolve over the past year and a half. This came after spending a lot of time with them over meals, out for philosophy discussions, in our home for counseling, and with our family doing fun stuff. They were loved and heard the gospel in ways that were profoundly relevant to their own fears, struggles, and hopes…and they walked away. They walked away from Jesus and created distance from us. That’s hard. If I’m putting faith in the fruit of my missional labors (at least at what I can see), then I’m discouraged. But if I’m putting faith in the Lord of the Harvest, I can be confident that he has been lifted up and that he is in charge of all salvation. He has endured much more to witness friends walk away from his costly sacrifice. He’s not only a model of missional endurance; he’s the hope for missional endurance.

Leader Tip: Put your faith in the Lord of Mission not the fruit of mission. It can be easy to congratuate ourselves when mission is high and berate ourselves when mission is low. That’s a sign that we’ve misplaced our faith. We put it in ourselves or our “fruitfulness.” Come back to the gospel every single day and ask the Spirit to put Jesus highest among your affections and greatest among your hopes. Keep repenting and putting your faith in Jesus and he will take care of the mission.

7 Reasons We Need Small Groups

Our church has begun a process to initiate Small Group ministry.  Though I am familiar with the “whys” and the methods of small groups, I am by no measure an expert.  Fortunately, we do have in our church others who a far more knowledgeable than I am about the implementation of this aspect of ministry.  Still, the early going has been difficult. 

People in our church are not sure why they need to be part of this type of group.  Our church has been blessed to have strong relational ties and a welcoming mentality that easily embraces those who join us.  At our church “outsiders” are relatively few – and those who are probably are so by choice.  So those who are active in our church seem confused about why they need “one more activity”. 

Again, I do not have all the answers. I can articulate the benefits of a committed small group, but sometimes my explanations are found wanting.  Fortunately there are others who offer better counsel. One person in particular: John Piper.

When John Piper met with the small group leaders of the Downtown Campus of Bethlehem Baptist Church, in Minneapolis, he tried to show them how essential their role is at the church by giving them seven reasons why his preaching is not enough—seven reasons why perseverance in faith and growth in faith call for Christians to meet regularly in a face-to-face way to “serve one another, as good stewards of God’s varied grace” (1 Peter 4:10).

Piper says: “God intends to do things in us which he will only do through the ministry of other believers.”

Here are Pipers’ 7 Reasons We Need Small Groups:

He has given pastors to the church “to equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:11-12).

I believe in what I do. And I believe that it is not enough. Here are the seven reasons I gave the small group leaders.

  1. The impulse to avoid painful growth by disappearing safely into the crowd in corporate worship is very strong.
  2. The tendency toward passivity in listening to a sermon is part of our human weakness.
  3. Listeners in a big group can more easily evade redemptive crises. If tears well up in your eyes in a small group, wise friends will gently find out why. But in a large gathering, you can just walk away from it.
  4. Listeners in a large group tend to neglect efforts of personal application. The sermon may touch a nerve of conviction, but without someone to press in, it can easily be avoided.
  5. Opportunity for questions leading to growth is missing. Sermons are not dialogue. Nor should they be. But asking questions is a key to understanding and growth. Small groups are great occasions for this.
  6. Accountability for follow-through on good resolves is missing. But if someone knows what you intended to do, the resolve is stronger.
  7. Prayer support for a specific need or conviction or resolve goes wanting. O how many blessings we do not have because we are not surrounded by a band of friends who pray for us.

Piper goes on to say:

So please know that when this small-group ministry of our church is lifted up, I don’t think it’s an optional add-on to basic Christian living. I think it is normal, healthy, needed, New Testament Christianity. I pray that you will be part of one of these small groups or that you will get the training and start one. This is the main strategy through which our pastors and elders shepherd the flock: Elders > small group leaders > members to one another.

I could not have said all that better myself.