6 Signs of Living to Please God

The great English Puritan, Richard Baxter, exhorted: “See therefore that you live for God’s approval as that which you chiefly seek, and as that will suffice you.”

Baxter suggested that we may discover for ourselves whether or not we are living chiefly for God’s pleasure, or for something else, by considering these six signs: 

1. You will be careful to understand the Scripture, to know what pleases and displeases God

2. You will be more careful in the doing of every task, to fit it to the pleasure of God rather than men.

3. You will look to your hearts, and not only to your actions; to your goals, and thoughts, and the inward manner and degree.

4. You will look to secret duties as well as public, and to that which men do not see as well as those which they see.

5. You will revere your conscience, paying close attention to it, and not slighting it; when it tells you of God’s displeasure, it will disquiet you; when it tells you of His approval, it will comfort you.

6. Your pleasing men will be charitable for their good, and pious (holy) in order to please God, not proud and ambitious for your honor among men, nor impious against the pleasing of God.

Whether men are pleased or displeased, how they judge you or what they call you, will seem a small matter to you, as their own interests, in comparison to God’s judgment. You don’t live for them. You can bear their displeasure, and comments, if God is pleased. 

To learn more about Richard Baxter, check out this short overview from the archives of Christian History magazine: Richard Baxter.

Pure Puritan

What is your view of the Puritans?  If you are like many people you may not think much of them.

Tim Keller maintains that the Puritans offer us great practical insights. In an article for CCEF, titled Puritan Resources for Biblical Counseling, Keller elaborates on these insights:

  1. The Puritans were committed to the functional authority of the Scripture. For them it was the comprehensive manual for dealing with all problems of the heart.
  2. The Puritans developed a sophisticated and sensitive system of diagnosis for personal problems, distinguishing a variety of physical, spiritual, tempermental and demonic causes.
  3. The Puritans developed a remarkable balance in their treatment because they were not invested in any one ‘personality theory’ other than biblical teaching about the heart.
  4. The Puritans were realistic about difficulties of the Christian life, especially conflicts with remaining, indwelling sin.
  5. The Puritans looked not just at behavior but at underlying root motives and desires. Man is a worshipper; all problems grow out of ‘sinful imagination’ or idol manufacturing.
  6. The Puritans considered the essential spiritual remedy to be belief in the gospel, used in both repentance and the development of proper self-understanding.

Reading the Puritans is not always easy. But thanks to Banner of Truth Trust there are number of Puritan materials offered in revised editions. Many of them are abridged. Most, if not all of them, are translated into more contemporary English. Check out Puritan Paperbacks. These are rich resources for spiritual formation.

The Advantages of Pleasing God Rather than Men

 
The following dozen points are about the advantages to us in seeking to please God, instead of living for the approval of other people. They were originally written by the great English Puritan, Richard Baxter

I have attempted to clean up the language a little, hopefully without dulling the wisdom:

1. If you seek first to please God and are satisfied with that, you have but one to please instead of multitudes; and a multitude of masters are harder pleased than one.

2. And God is one who puts nothing upon you that is unreasonable, as far as quantity or quality.

3. And God is one who is perfectly wise and good, not liable to misunderstand your case and actions.

4. And God is one who is most holy, and is not pleased in iniquity or dishonesty.

5. And He is one that is impartial and most just, and is no respecter of persons. Acts 10:34

6. And He is one that is a competent judge, who is both fit and has authority, and is acquainted with your hearts, with your every circumstance and every reason behind your actions.

7. And He is one who perfectly agrees with himself, and does not subject you to contradictions or impossibilities.

8. And He is one who is constant and unchangeable; He is not pleased with one thing today and another contrary thing tomorrow; nor is He pleased with one person this year, whom he will be weary of the next.

9. And He is one who is merciful, and never requires you to hurt yourselves to please him: Nay, he is pleased with nothing from you except that which tends to your ultimate happiness; and displeased with nothing except that which hurts you or others, just as a father that is displeased with his children whenever they defile or hurt themselves.

10. He is gentle, though just, even when he disciplines you; judging accurately, but not harshly, nor making your actions out to be worse than they are.

11. He is one that is not subject to the irrational passions of men, which blind their minds, and carry them to injustice.

12. He is one who will not be moved by tale-bearers, whisperers, or false accusers, nor can be perverted by any misinformation.

My Sin is Ever Before Me

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‘My sin is ever before me’ -Psalm 51.3  

A humble soul sees that he can stay no more from sin, than the heart can from panting, and the pulse from beating. He sees his heart and life to be fuller of sin, than the firmament is of stars; and this keeps him low. He sees that sin is so bred in the bone, that till his bones, as Joseph’s, be carried out of the Egypt of this world, it will not out. Though sin and grace were never born together, and though they shall not die together, yet while the believer lives, these two must live together; and this keeps him humble. 

-Thomas Brooks, English Puritan