Pride

Elect or Elite?

/ Dennis Griffith / 1 Comment

A few years ago, soon after coming to Bristol, I was asked by a godly woman in our church: “What does it mean to be Reformed?”

She had been talking with someone from another church who had snidely claimed that their church did not associate with our church because we were not Reformed enough.

What arrogance!

My response to the inquiring woman was that we were not a TR church (Thoroughly Reformed), but we want to be a HR church (Humbly Reformed).  What’s the difference? Not substance.  Attitude.

Elliot Grudem offers a wonderful encouragement to cultivate an HR attitude, in an article from the Acts 29 Network blog: Elect or Elite? Why Arrogance Has No Place in Reformed Theology. Below is an edited version of Grudem’s message.  To read the original, or to hear the audio message delivered at an Acts 29 Bootcamp, click the link.

***

Keller, Calvin, Predestination – BINGO!

When I was in seminary, my friends and I would occasionally play bingo during the classes: what we’d do is write the names of people in our class in the bingo squares, and if that person spoke in class, you got that square – and if you got all the squares in a row then you got ‘bingo.’ We’d always make sure we filled our squares with a couple of ringers that we knew we could get to talk by tipping off their hot-button issues. So if you needed the ringer’s name, you’d ask a questions like, “can someone please tell me what this has to do with homeschooling?” and you knew that individual would ask the next question – and – BINGO!

We do something similar in Reformed circles.  We have our key names and key phrases that fill our “bingo board” in our minds. And if people mention Keller and Calvin, and “the gospel” two or three times, if they say “predestination” then we think they’re orthodox.

And if they miss those things – the key phrases and names that make up what we think it means to be Reformed – then we say they’re not Reformed, they’re not “gospel-centered,” they’re not orthodox, regardless of what they have really said.

Are We Elect or Elite?

We can rely on our theology too much, thinking that our theological precision is the key to our church’s growth rather than the Holy Spirit. We can fall into phrase-righteousness or name-righteousness thinking that a sermon is heretical if it sounds more like it came from the book of James than from one of Paul’s epistles. We can begin to think that the reason our church is small is because we’re right. And we’re the only one in town that’s truly preaching the truth. We can become theological snobs believing that we and our two or three heroes have a corner on right theology. Or that the Holy Spirit stopped speaking to the church on May 27, 1564 – the day that Calvin died.

We have a word for people like that, don’t we? The word is proud.

But unfortunately in our circles we tend to see this type of pride, especially among those who have just discovered the truths of the Reformed tradition.  It doesn’t take much to move from elect to elite.

But it shouldn’t be that way.

What Does it mean to be Humbly Reformed?

To be Reformed one does have to hold to a Reformed soteriology.  But if we’re not talking Reformed Bingo phrase-dropping, what do we mean by that?

J.I. Packer sums it up: “To Calvinism there is really only one point to be made in the field of soteriology: the point that God saves sinners.”

Packer is saying that salvation is entirely of the Lord, and sinners have nothing to do with their salvation. That God saves you out of his own good pleasure as an act of his delight. Sinners do not save themselves in any sense at all. Every step is an act of grace. Salvation is entirely an act of God.

What room does this gospel of grace leave you to boast? What room does it leave you for self-promotion? What need do you have to prove yourself to God and others? If what Paul writes is true, you have none.

If you really understand this gospel, this message that “God saves sinners,” and really understand Reformed soteriology, then you should be known for your humility, not your pride. You know that everything you have is a gift of grace.

And the Answer Is…

John Frame is the Chuck Norris of Systematic Theology, and he also is one of the nicest people you’ll ever meet. Once I heard him ask a question of a man when I was with him during a mock ordination exam. I don’t remember what Frame’s question was but the student took a long time before giving a faltering answer. And Frame laughed and said “that is the best answer I have ever heard in any type of theology exam.”

What was the student’s answer to the question? “I don’t know.”

When’s the last time you answered a question like that? Are you really that good? Are there secret things that belong to the Lord? Or is it, like, the Lord and you? How long has it been since you answered a question with ‘I don’t know’?

***

By the way, when I was in seminary my friend David Zavadil and I also played BINGO during classes.  We became somewhat infamous for it.  I guess our tradition lived on… and spread.

Spiritual Pride

/ Dennis Griffith / Leave a comment

The first and worst cause of error that prevails in our day is spiritual pride. This is the main door by which the devil comes into the hearts of those who are zealous for the advancement of Christ. It is the chief inlet of smoke from the bottomless pit to darken the mind and mislead the judgment, and the main handle by which Satan takes hold of Christians to hinder a work of God. Until this disease is cured, medicines are applied in vain to heal all other diseases.

Pride is much more difficult to discern than any other corruption because, by nature, pride is a person having too high a thought of himself. Is it any surprise, then, that a person who has too high a thought of himself is unaware of it? He thinks the opinion he has of himself has just grounds and therefore is not too high. As a result, there is no other matter in which the heart is more deceitful and unsearchable. The very nature of it is to work self-confidence and drive away any suspicion of evil respecting itself.

Pride takes many forms and shapes and encompasses the heart like the layers of an onion- when you pull off one layer, there is another underneath. Therefore, we need to have the greatest watch imaginable over our hearts with respect to this matter and to cry most earnestly to the great searcher of hearts for His help. He who trusts his own heart is a fool. Continue reading →

Re-Gridding Revisited

/ Dennis Griffith / Leave a comment

Measure of a Heart

A few days ago I penned a post suggesting that we consider the Christian Life through a different paradigm than what I believe is ordinary.  I suggested the the fundamental gauge ought to be Humble vs. Proud, rather than Good vs. Bad and/or Right vs. Wrong.  I have received several positive responses, and I have been asked a couple times for some clarification. 

While I suspect few, if any, would suggest that Humble vs. Proud is not a valid grid, I understand how some might find it a bit audacious to say it should be the fundamental, or primary grid.  What makes this the predominant paradigm?

Humble vs. Proud is the grid within which these other standards fit.  

Let me explain:

First, Christianity is a substantive faith.  Doctrine is the way we express and transfer the substance of Truth.  So Right vs. Wrong is an important concept; an indispensible concept.  But God tells us that there is a knowledge that merely “puffs up”, a knowledge that may be true but which is not helpful.   It is not the substance of truth that it the problem. The problem is the condition of the heart that is receiving and processing this truth. 

What is interesting is that understanding  Truth also promotes humility.  Paraphrasing C.J. Mahaney: “Humility is seeing ourselves in right relation to God.”  In other words, the more we understand about God and about ourselves the more humble we wil feel. But paradoxically, before Truth produces humility the heart must already be humble before God.

Second, James tells us that we are known by our actions; that Faith without works is dead.  This underscores the importance of Good vs. Bad.  But our actions can be deceiving. Not only can we deceive others by our actions, but we often deceive ourselves.  Many people think of themselves as being loved by God because of their actions.  But this often stems from a false sense of righteousness. God tells us that our best efforts, if they are not generated from faith and a love for God, are as appealing as a filthy rag. And Jesus spoke to a group of people telling them that despite their “good deeds” he had no relationship with them. (See Matthew 7.21-23)

Again, while both the Good vs. Bad and Right vs. Wrong paradigms are important, and have their place, I still suggest that Humble vs. Proud is the most fundamental. Against this paradigm there is no warning. And it is only within this paradigm that the others get their meaning.

Re-Gridding the Christian Life

/ Dennis Griffith / 1 Comment

Measures

Not long ago, while a friend of mine was preaching in my place at Walnut HIll Church, I had somewhat of an epiphany.  I understood something that had been nagging at me for a long, long time, but that I had never before been able to express – even to myself.  I realized: We have it all wrong. We are using the wrong standard to measure our spiritual lives.  We need a new grid.

Too often, I am afraid, we gauge the Christian Life through a grid of Good vs. Bad, or of Right vs. Wrong.  The more serious of us may see that both ought to be wedded together.  But I am convinced that, while both of these grids have some value, the real grid that God fundamentally calls us to use is Humble vs. Proud.

Good vs. Bad gauges our behavior.   Right vs. Wrong evaluates our doctrine, or our Worldview.  But Humble vs. Proud reflects our heart – and that is where everything must begin. If we get that out of whack, everything else will be too.

“God opposes the proud but He gives grace to the humble.”