Some Sources of Spiritual Erosion

Earlier this Summer news outlets around the world reported two beach houses from the same village on the Outer Banks of coastal North Carolina crashed into the sea – within hours of each other. (WAVY) Fortunately no one was injured in either instance. But the cause in both cases? The constant pounding of the Atlantic upon the beach had, over time, eroded the sand within which the foundations of these houses had been embedded.

In Matthew 7.24-27, Jesus warns us that what happened to these houses can also happen to any of us:

24 “Everyone  then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

Spiritual erosion can – and does – take place. And it can be as devastating to our emotional health as the pounding of the ocean is to a stately coastal home.

I am not sure, exactly, where I first saw the equation below. They seem to have bounced around the internet, in some form or another. But common attribution seems to go to Scott Sauls (though I have not yet found it in any of his writings that I have read). But the basic premise is that spiritual erosion is a real danger, and we ought to be as diligent about checking and refortifying our foundations as an owner of a seaside villa should be about checking the foundations of his/her home. If we do not keep up, our emotional health can come crashing down and sucked out to sea.

Life itself causes weathering. But particular attention must be given to our attitudes, values, and desires. When love for [A] is greater than (>) love for [B}, spiritual erosion can develop over time:

  • self > serving
  • leisure > church
  • consuming > giving
  • autonomy > commitment
  • clique > community
  • sin > truth
  • feelings > Scripture
  • winning > listening
  • being right > being kind

NOTE TO SELF: Keep watch of your heart with all vigilance, for from it flow the springs of life. (Proverbs 4.23)

Does Doctrine REALLY Matter?

In the first chapter of his excellent book, Dug Down Deep, Joshua Harris writes:

I know the idea of “studying” God often rubs people the wrong way. It sounds cold and theoretical, as if God were a frog carcass to dissect in a lab or a set of ideas that we memorize like math proofs.

I know  many professing Christians who personify what Josh describes, including some within our church. There are a number of reasons they find theology – study of God – distasteful.  One reason is that it is difficult. Another reason is that doctrine has been a point of contention between Christians for ages, and no one with any sanity enjoys being at odds with others. And for many, previous exposure to theology has been just plain boring.

Harris goes on in his observation, and addresses the concern about doctrine being boring:

But studying God doesn’t have to be like that. You can study him the way you study a sunset that leaves you speechless. You can study him the way a man studies the wife he passionately loves. Does anyone fault him for noting her every like and dislike? Is it clinical for him to desire to know the thoughts and longings of her heart? Or to want to hear her speak?

Knowledge doesn’t have to be dry and lifeless. And when you think about it, exactly what is our alternative? Ignorance? Falsehood?

We’re either building our lives on the reality of what God is truly like and what he’s about, or we’re basing our lives on our own imagination and misconceptions.

We’re all theologians. The question is whether what we know about God true.

I think Josh is correct: The study of theology does not have to be boring.

My own motive for studying and teaching theology is not to put myself above anyone else, nor to find grounds to debate and prove others wrong.  My motive is that I have found what Josh describes to be true – I have found beauty in the nature of God.  I have found joy through the discovery of his amazing grace.  I have experienced – and I am experiencing – the transforming power of his promises and principles in the gospel. And while I have found points where I disagree with others, those disagreements do not diminish my friendships with anyone.  So I engage in the study of theology to enhance my own life. And I endeavor to teach theology to offer those same benefits to others who are willing to enjoy them.

As for the study of theology being difficult, well that might be true. Especially when dealing with some important complex issues, such as our Union with Christ.  However, in his book, Josh describes an epiphany he had while vacationing in Florida.  One morning, while at the beach, it dawned on him that in order to “build a house on rock not sand” requires that we dig until we find the rock.  (Matthew 7.24-27) And digging takes work.  But in the end the benefits are worth the work.