Ordinary Saints

Jerry Bridges opens his book, Respectable Sins, with a reaffirmation and reminder that all who are in Christ are declared Saints.  While some may find this status difficult to believe, Bridges explains:

“We don’t become saints by our actions. We are made saints by the immediate supernatural action of the Holy Spirit alone who works this change deep within our inner being so that we do, in fact, become new creations in Christ (2 Corinthians 5.17).  This change of state is described prophetically in Ezekiel 36.26: “I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone [a dead, unresponsive heart] from your flesh and give you a heart of flesh [a living responsive heart].”

Bridges goes on to write:

“It would be nice if we could end the story here, because [this] might suggest a saint is someone who no longer sins.  Alas, we all know this is not true.  Rather, if we are honest with ourselves, we know that nearly every waking hour, we sin in thought, word, and deed. Even our best deeds are stained with impure (mixed) motives and imperfect performance…”

As Bridges points out, most of us never think of ourselves as saints and few of us think about the responsibility to live as saints.  And while we can easily identify sin in the actions and conduct of segments of our society, in most churches we fail to address how gossip, worry, etc. are also sins that tarnish and erode.

Beauty & Purpose of the Cross

Sadly not everyone recognizes the requisite necessity for God to be Just. Many picture him exclusively as absolute and unconditional love, thinking he will dismiss the the legal demands that result from mankind’s sin on that basis alone. This approach is offensive to God because it demeans two of the other essential facets of his unfathomable nature: Holiness & Justice. In addition, to see God solely as love is to overlook the beauty and the purpose of the Cross. For at the Cross, the perfect holiness of God meets his perfect love in action.

-Jerry Bridges & Bob Bevington, The Great Exchange

Respectable Sins

One of the books on my bedside table is Respectable Sins, by Jerry Bridges.  The subtitle of the book is: Confronting the Sins We Tolerate. The theme becomes self explanatory. 

In his preface Bridges explains the motive behind the book:

“The motivation for this book stems from a growing conviction that those of us whom I call conservative evangelicals may have become so preoccupied with some of the major sins of society around us that we have lost sight of the need to deal with our own more “refined” or subtle sins.”

I think Bridges is correct.  The whole notion of sin seems to have been lost on our society, and confused in our churches. 

Conservatives often lament the absence of any sense of, or concern about, sin reflected in our society.  In this glaring absence in our collective cultural conscience we have seen the arrival of government sanctioned killing through abortion and euthanasia; the crumbling of the family due to divorce, rampant pornography, and the redefining of it to embrace homosexuality as an acceptable norm; and a widespread apathy toward God. Those who speak out about such matters are right to be concerned.  The problem is that while we talk about those things that are infecting others, we are failing to address the very real sin in our own lives.  And we are therefore seen to be hypocrites – and probably rightly so.

Jesus instructed his followers to “first take the plank out of you own eye, then worry about the speck in the eye of another.”  I am not suggesting that those sins that are freely expressed in our society are minor specks.  They are not. They are serious.  And I am convinced that if we heed Jesus’s perscriptive counsel we will again experience the moral authority to speak. 

More serious than even the loss of our moral authority, many Evangelicals are confused about how we relate to God.  We have become disconnected from our own need of the Gospel, and our need of it every day. We fail to see the subtle, yet serious, ways we function as “unbelievers” and tolerate cancerous sin in our own hearts and relationships.  In fact, as the title of Bridges’ book suggests, we have not merely tolerated these things, but have functionally elevated them to a level of respectability.

Recognizing our sin, despite how it may seem, is not an entirely ugly proposition.  It is important to our spiritual vitality.  And makes practical sense. 

Let me explain it this way: We should be at least as concerned about our spiritual vitality as we are about our computers. 

I regularly receive updates from McAfee, and I run a scan on my computer at least a few times a week. Why? Because I have experienced the slow down, the unresponsiveness, and even a crash when I failed to have my computer checked for viruses that can infect it.  Once McAfee has performed a scan, if it has identified any potential threats I am able to deal with it. I either delete it, or in some cases quarantine the file. But either way, my computer functions much better because I have taken the time to perform this taks.

Sin in our lives, even that which seems minor, infects our hearts, our perceptions, our relationships, even our productivity.   We need to “scan” our hearts and lives regularly to see if there is anything there that may cause problems down the road. (This is what the Psalmist is advocating in Psalm 139)  Once we determine if there is anything there we can deal with it accordingly. In taking the appropriate precaustions we prevent problems because we are more able to keep things from spreading over and infecting other areas of our lives.

Despite what you may suspect due to my ranting thus far, this book is actually very positive, practical, and encouraging. 

In chapters 1-4 Bridges does a wonderful job explaining the Gospel, its practical importance, and its important practicality.

Chapter 5 discusses the Power of the Holy Spirit, and expalins how the Spirit is at work in the Gospel.

Chapter 6, titled: Directions for Dealing with Sins, serves as a practical preface to the rest of the book.  This chapter alone would be worth the price of the book, because it shows us how we can practice preaching the Gospel to ourselves. 

Chapters 7-20 deal with specific “acceptable” and “respectable” sins.  I have deeply appreciated Bridges’ talent for defining words of our Christian jargon that have at times confused me, or words that I’ve generally understood yet was still somewhat fuzzy about.  This understanding has been helpful in identifying some of the sin I carry around in my heart, and how it expresses itself in my life and in relationships..

The final chapter, chapter 21, simply asks the question: Where Do We Go from Here?

Each chapter is short and easily readable.  My intention is to read a few chapters a week over the next month or two so that I can digest Bridges’ insight, and deal with my own heart.  I may even journal my insights here on my blog. I haven’t decided yet.

But one thing I have decided to do. My friend, David Zavadil, has been working through this book and posting his observations on his blog, By His Grace.  Whether I develop my own posts or not, I will join the discussion David has started. I invite you to join me over there.

Scarlett Letter Today

Inspired by an analysis of Nathaniel Hawthorne’s Scarlett Letter, on NPR’s All Things Considered, my friend Nathan Lewis probes beyond the literary and sociologic interests offered from the program.  Nathan asks two striking questions:

  • “Have we learned from Hawthorne’s scathing presentation of hypocrissy?”
  • “Would Hester [Prynne] be welcome in our community of faith?”

I want to think through both of these questions.

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