Lost Art of Discipleship

Sometimes we need to face up to difficult questions. Michael Horton, in his book The Gospel Commission, asks some really tough ones that every church, every church leader, every church member needs to ask themselves:

Instead of reaching the lost, are we losing the reached? Or are those reared in our own churches being truly reached in the first place? Do they know what they believe and why they believe it? Are we making disciples even of our own members – our own children – much less the Nations?

I honestly wonder if making disciples is even really the goal of many Christians or churches.  Some are apathetic and/or complacent. Some seem to think taking the time to instruct people in sound doctrine (what we must believe about God and Man) somehow gets in the way with mission.  Some are so contented in their own activity and busyness for the Lord that they sense no need to spend time with the Lord. And many seem to be satisfied with sheer increase in numbers.

Perhaps the task of making disciples seems daunting.  But Jesus gave good news to those who are willing to reclaim this priority:

  • All authority in heaven and on earth has been given to me. …And behold, I am with you always, to the end of the age.” (Matthew 28.18, 20)
  • But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1.8)

He provides his authority, his power, and his presence to all who endeavor to make disciples.

Gospel-Centered Lives

From time to time I am asked by some in our church what I mean when I repeatedly declare that we are – and we must be – a Gospel-Centered Church. I think it may be the hyphen that confuses people.

To be “something”-centered is simply to focus on the relation an individual or a church has to a central value.  While there could be any number of things at the center of a persons or organizations values, in our case the point of emphasis is the Gospel (or the Cross).

As for what it means to be Gospel-centered, as an individual or as a church, I don’t think I could answer better than Joe Thorn did in a post titled: Gospel-Centered.  One of the things Joe points out is:

[T]he gospel-centered life is a life where a Christian experiences a growing personal reliance on the gospel that protects him from depending on his own religious performance and being seduced and overwhelmed by idols.

Prophets, Priests, and Kings

An important concept to explore and implement in the ministry of the local church is the reflection of the Offices of Christ: Prophet, Priest, and King.  This is known as Tri-Perspectivalism or Multi-Perspectivalism.  I have written and spoken a little about this, but I am still far more a student than an expert when it comes to the implications.

Richard Lovelace, author of Dynamics of Spiritual Life – a MUST READ for those charges with ministry leadership – offers this insight:

“Our union with the Messiah and his desire to continue his earthly ministry by living his life through us are so strong that we may be said to share his three offices of leadership.  We are priests as we pray for those near us and draw them into the sphere of God’s mercy and blessing.  We are prophets as we hold a biblical straightedge against whatever is crooked around us.  And we are kings as we use whatever powers we have to straighten what is crooked, reshaping whatever falls within the scope of our responsibility until it reflects the order of heaven.”