Real Christians SHOULD Dance

dance-to-the-music

I received this quote from my friends at Graced Again.  The author, Bob Flayhart, is minister at Oak Mountain Presbyterian Church in Birmingham, AL. 

A Gospel-centered life is the Christian Waltz. A waltz is a dance made up of three steps. Christians need to consider the Christian three step when it comes to growth.

In the first step, we acknowledge our need as we see our sin in light of the Law. In the second step, we look to Christ to change us. In the third step, we fight against sin and fight to choose righteousness in the strength of the Holy Spirit. Repent! Believe! Fight!…Repent! Believe! Fight!…Repent! Believe! Fight!

An emphasis on the love and grace of God lays the dance floor,or the foundation, for the waltz. Unless Christians are convinced of God’s love for them and His favor over them by virtue of their union with Christ, they will minimize their sin and engage in blame-shifting and excuse- making in order to feel justified before God.

Unfortunately, many in the Church today teach believers a Two-step. The two-step is to simply repent and fight. They acknowledge their sin and proceed with new resolve to try harder to avoid sin. The problem with this approach is it bypasses the cross of Christ and the power of the resurrection.  -Bob Flayhart

This was such a good insight and great illustration I wanted to post the whole thing rather than just the link.  But check out Graced Again and subscribe to their weekly e-mail.  They regulalrly provide thought provoking and insightful quotes.

Dynamics of the Spiritual Life

Christians who are no longer sure that God loves and accepts them in Jesus, apart from their present spiritual achievements, are subconsciously radically insecure persons – much less secure than non-Christians, because they have too much light to rest easily under the constant bulletins they receive from their Christian environment about the holiness of God and the righteousness they are supposed to have.  Their insecurity shows itself in pride, a fierce defensive assertion of their own righteousness and defensive criticism of others… They cling desperately to legal, pharisaical righteousness, but envy, jealousy and other branches on the tree of sin grow out of their fundamental insecurity…

[I]t is often necessary to convince sinners (even sinful Christians) of the grace and love of God toward them, before we can get them to look at their problems.  Then the vision of grace and the sense of God’s forgiving acceptance may actually cure most of the problems.

This may account for Paul’s frequent fusing of justification and sanctification.  

~ Richard Lovelace, Dynamics of Spiritual Life

Respectable Sins

One of the books on my bedside table is Respectable Sins, by Jerry Bridges.  The subtitle of the book is: Confronting the Sins We Tolerate. The theme becomes self explanatory. 

In his preface Bridges explains the motive behind the book:

“The motivation for this book stems from a growing conviction that those of us whom I call conservative evangelicals may have become so preoccupied with some of the major sins of society around us that we have lost sight of the need to deal with our own more “refined” or subtle sins.”

I think Bridges is correct.  The whole notion of sin seems to have been lost on our society, and confused in our churches. 

Conservatives often lament the absence of any sense of, or concern about, sin reflected in our society.  In this glaring absence in our collective cultural conscience we have seen the arrival of government sanctioned killing through abortion and euthanasia; the crumbling of the family due to divorce, rampant pornography, and the redefining of it to embrace homosexuality as an acceptable norm; and a widespread apathy toward God. Those who speak out about such matters are right to be concerned.  The problem is that while we talk about those things that are infecting others, we are failing to address the very real sin in our own lives.  And we are therefore seen to be hypocrites – and probably rightly so.

Jesus instructed his followers to “first take the plank out of you own eye, then worry about the speck in the eye of another.”  I am not suggesting that those sins that are freely expressed in our society are minor specks.  They are not. They are serious.  And I am convinced that if we heed Jesus’s perscriptive counsel we will again experience the moral authority to speak. 

More serious than even the loss of our moral authority, many Evangelicals are confused about how we relate to God.  We have become disconnected from our own need of the Gospel, and our need of it every day. We fail to see the subtle, yet serious, ways we function as “unbelievers” and tolerate cancerous sin in our own hearts and relationships.  In fact, as the title of Bridges’ book suggests, we have not merely tolerated these things, but have functionally elevated them to a level of respectability.

Recognizing our sin, despite how it may seem, is not an entirely ugly proposition.  It is important to our spiritual vitality.  And makes practical sense. 

Let me explain it this way: We should be at least as concerned about our spiritual vitality as we are about our computers. 

I regularly receive updates from McAfee, and I run a scan on my computer at least a few times a week. Why? Because I have experienced the slow down, the unresponsiveness, and even a crash when I failed to have my computer checked for viruses that can infect it.  Once McAfee has performed a scan, if it has identified any potential threats I am able to deal with it. I either delete it, or in some cases quarantine the file. But either way, my computer functions much better because I have taken the time to perform this taks.

Sin in our lives, even that which seems minor, infects our hearts, our perceptions, our relationships, even our productivity.   We need to “scan” our hearts and lives regularly to see if there is anything there that may cause problems down the road. (This is what the Psalmist is advocating in Psalm 139)  Once we determine if there is anything there we can deal with it accordingly. In taking the appropriate precaustions we prevent problems because we are more able to keep things from spreading over and infecting other areas of our lives.

Despite what you may suspect due to my ranting thus far, this book is actually very positive, practical, and encouraging. 

In chapters 1-4 Bridges does a wonderful job explaining the Gospel, its practical importance, and its important practicality.

Chapter 5 discusses the Power of the Holy Spirit, and expalins how the Spirit is at work in the Gospel.

Chapter 6, titled: Directions for Dealing with Sins, serves as a practical preface to the rest of the book.  This chapter alone would be worth the price of the book, because it shows us how we can practice preaching the Gospel to ourselves. 

Chapters 7-20 deal with specific “acceptable” and “respectable” sins.  I have deeply appreciated Bridges’ talent for defining words of our Christian jargon that have at times confused me, or words that I’ve generally understood yet was still somewhat fuzzy about.  This understanding has been helpful in identifying some of the sin I carry around in my heart, and how it expresses itself in my life and in relationships..

The final chapter, chapter 21, simply asks the question: Where Do We Go from Here?

Each chapter is short and easily readable.  My intention is to read a few chapters a week over the next month or two so that I can digest Bridges’ insight, and deal with my own heart.  I may even journal my insights here on my blog. I haven’t decided yet.

But one thing I have decided to do. My friend, David Zavadil, has been working through this book and posting his observations on his blog, By His Grace.  Whether I develop my own posts or not, I will join the discussion David has started. I invite you to join me over there.