Respectable Sins

One of the books on my bedside table is Respectable Sins, by Jerry Bridges.  The subtitle of the book is: Confronting the Sins We Tolerate. The theme becomes self explanatory. 

In his preface Bridges explains the motive behind the book:

“The motivation for this book stems from a growing conviction that those of us whom I call conservative evangelicals may have become so preoccupied with some of the major sins of society around us that we have lost sight of the need to deal with our own more “refined” or subtle sins.”

I think Bridges is correct.  The whole notion of sin seems to have been lost on our society, and confused in our churches. 

Conservatives often lament the absence of any sense of, or concern about, sin reflected in our society.  In this glaring absence in our collective cultural conscience we have seen the arrival of government sanctioned killing through abortion and euthanasia; the crumbling of the family due to divorce, rampant pornography, and the redefining of it to embrace homosexuality as an acceptable norm; and a widespread apathy toward God. Those who speak out about such matters are right to be concerned.  The problem is that while we talk about those things that are infecting others, we are failing to address the very real sin in our own lives.  And we are therefore seen to be hypocrites – and probably rightly so.

Jesus instructed his followers to “first take the plank out of you own eye, then worry about the speck in the eye of another.”  I am not suggesting that those sins that are freely expressed in our society are minor specks.  They are not. They are serious.  And I am convinced that if we heed Jesus’s perscriptive counsel we will again experience the moral authority to speak. 

More serious than even the loss of our moral authority, many Evangelicals are confused about how we relate to God.  We have become disconnected from our own need of the Gospel, and our need of it every day. We fail to see the subtle, yet serious, ways we function as “unbelievers” and tolerate cancerous sin in our own hearts and relationships.  In fact, as the title of Bridges’ book suggests, we have not merely tolerated these things, but have functionally elevated them to a level of respectability.

Recognizing our sin, despite how it may seem, is not an entirely ugly proposition.  It is important to our spiritual vitality.  And makes practical sense. 

Let me explain it this way: We should be at least as concerned about our spiritual vitality as we are about our computers. 

I regularly receive updates from McAfee, and I run a scan on my computer at least a few times a week. Why? Because I have experienced the slow down, the unresponsiveness, and even a crash when I failed to have my computer checked for viruses that can infect it.  Once McAfee has performed a scan, if it has identified any potential threats I am able to deal with it. I either delete it, or in some cases quarantine the file. But either way, my computer functions much better because I have taken the time to perform this taks.

Sin in our lives, even that which seems minor, infects our hearts, our perceptions, our relationships, even our productivity.   We need to “scan” our hearts and lives regularly to see if there is anything there that may cause problems down the road. (This is what the Psalmist is advocating in Psalm 139)  Once we determine if there is anything there we can deal with it accordingly. In taking the appropriate precaustions we prevent problems because we are more able to keep things from spreading over and infecting other areas of our lives.

Despite what you may suspect due to my ranting thus far, this book is actually very positive, practical, and encouraging. 

In chapters 1-4 Bridges does a wonderful job explaining the Gospel, its practical importance, and its important practicality.

Chapter 5 discusses the Power of the Holy Spirit, and expalins how the Spirit is at work in the Gospel.

Chapter 6, titled: Directions for Dealing with Sins, serves as a practical preface to the rest of the book.  This chapter alone would be worth the price of the book, because it shows us how we can practice preaching the Gospel to ourselves. 

Chapters 7-20 deal with specific “acceptable” and “respectable” sins.  I have deeply appreciated Bridges’ talent for defining words of our Christian jargon that have at times confused me, or words that I’ve generally understood yet was still somewhat fuzzy about.  This understanding has been helpful in identifying some of the sin I carry around in my heart, and how it expresses itself in my life and in relationships..

The final chapter, chapter 21, simply asks the question: Where Do We Go from Here?

Each chapter is short and easily readable.  My intention is to read a few chapters a week over the next month or two so that I can digest Bridges’ insight, and deal with my own heart.  I may even journal my insights here on my blog. I haven’t decided yet.

But one thing I have decided to do. My friend, David Zavadil, has been working through this book and posting his observations on his blog, By His Grace.  Whether I develop my own posts or not, I will join the discussion David has started. I invite you to join me over there.

Keller Kiosk

 Christianity Today has published an interesting interview with Tim Keller of Redeemer Church in New York City titled, Tim Keller Reasons With America.  If you have enjoyed Keller’s writing or teaching you may appreciate the insight behind his philosophy and ministry.  Or, if you are one who may be a little curious about this guy who is so frequently cited and quoted in Evangelical cirlces, this interview might be a good introduction.

On another front, from Justin Taylor, at Between Two Worlds, I have learned that Keller has a new book due out in October.  The new book, The Prodigal God, will describe and define Christianity in light of the parable of the Prodigal Son.  Having heard Keller teach on this topic, it should be radically profound. I am looking forward to the read.

Making a World of Difference

“What will it take to change the world – to really change it for the better?”

Ron Sider asks that question in the Introduction to his book, Living Like Jesus.  And his question resonates with me. It has for a long time – long before I heard Sider aksing it. 

I grow bored and frustrated with a faith that simply exists to perpetuate itself.  It has never seemed to me to be the faith I see in the Bible.  The early disciples of Jesus turned the world upside down! Jesus came to reclaim the world that is rightfully his.  Somehow, isolating oursleves while singing “When the Roll is Called Up Yonder” does not seem to match God’s purpose for his church.

The church of Jesus Christ is intended to be an expression of what the Kingdom of God is and will be.  We are called to be influencers in a world that is corrupt to its very core.  (See Matthew 5:13-16 & Jeremiah 29:7)

And we are to be influencers while recognizing that we have been infected by the very corruption of sin that is continuing to devastate the world around us. We are not immune. But we are in remission because of the blood of Christ. (See Romans 3:25 & Hebrews 9:22

Such an understanding shapes our attitdes as we do what we are called to do. Knowing that we are not superior, but are totally dependent upon the grace of God in the blood of Christ, we are humble and compassionate toward the world we are called to serve.  And knowing that our only hope is God’s grace, we glorify God through thankfulness to him and dependence upon him. 

Sadly, I see too may churches, and too many Christians, who have chosen to isolate themselves from the world they see as polluted.  They have no intention of trying to influence it, only to escape it. 

This seems foolish to me for a number of reasons.

First, it is directly disobedient to God’s intention for his people (See Genesis 12:2-3).  The motive for this disobedience may be the understanding that we are not immune to the corruption of sin. It is therefore an act of self preservation; it is an attempt to avoid becomming infected.  But it is still disobedience to God.  And it is a lack of functional faith that he will preserve his people.

Secondly, self preservation is misguided because, as Romans 3:23 shows us, we have all already beeen infected! We can hide if we want, but it will do us no good.  The infection is already inside the camp!

Finally, worst of all are those who isolate themselves and live as if they think they are immune to the effect of sin. These are self-righteous separatists. If they are impervious to sin, why isolate themselves? Such people make no positive influence on the world that I can see.  And frankly, because of their wrong view of themsleves and their direct disobedience to God, I am not sure I really consider them truly Christian! (However, I don’t get a vote.)

So I wrestle with the question: How can we make a difference? How can we change the world? How can we influence it toward what God intends it to be?

Sider offers an answer to his own question:

“I think the answer is simple: It would take just a tiny fraction of today’s Christians truly believeing what Jesus taught and living the way Jesus lived.”

I think Sider is right.

Siders book elaborates on practical ways we need to examine our lives, and ways our lives are to reflect the life & teaching of Jesus.  It revolves around what Sider labels Characteristics of a Genuine Christian: 

1. Genuine Christians embrace both God’s holiness and God’s love.

2. Genuine Christians live like Jesus.

3. Genuine Christians keep their marriage covenants and put children before career.

4. Genuine Christians nurture daily spiritual renewal and live in the power of the Spirit.

5. Genuine Christians strive to make the church a little picture of what heaven will be like.

6. Genuine Christians love the whole person the way Jesus did.

7. Genuine Christians mourn church divisions and embrace all who confess Jesus as God and Savior.

8. Genuine Christians confess that Jesus is Lord of politics and economics.

9. Genuine Christians share God’s special concern for the poor.

10. Genuine Christians treasure the creation and worship the Creator.

1l. Genuine Christians embrace servanthood.

This list alone is worth the price of the book. 

I think much good would come if we sincerely reflected on these premises.  How much more if we began to humbly acknowledge that often we have been negligent in many of these areas, and began to act on them in accordance with the teaching and life of Christ?

I suspect we would see our influence grow; that our influence would be viewed as a positive thing.  I suspect we may even see Proverbs 11:10 come to life:

When the righteous prosper the city rejoices;  When the wicked perish, there are shouts of joy!

On My Reading Table: The Tangible Kingdom

 Recent travel has made it difficult to get to a number of things – like posting on this blog.  I have one more trip to make this week, then I should be settled in for the better part of the Summer. 

Posting on the blog is not the only thing that has been put on the shelf recently. I have not had opportunity to read as much as I like, either.  But I have been reading some.  It’s rare that I go anywhere without a book or two.  It’s just that while I usually juggle three or four books, these past few weeks I’ve been limited to one: The Tangible Kingdom

This book by Hugh Halter & Matt Smay is focused on cultivating an incarnational community, or on turning the local church into a vital and visible presence in our local community. The premise is that the Body of Christ is called to be a visible and authentic expression of the Kingdom of God as it presently exists. 

I think it is important to remember the Kingdom of God is both a present reality AND future hope. At least that’s what Jesus taught. Sadly, though, I think we are prone to focus solely on its future coming.  To the extent we focus only on the future manifestation of God’s Kingdom we miss out on a lot. And we fail to give the world around us a glimpse of what will one day be universal – only far better; more perfect than we presently express even on our best days. 

I long for such an expression of the Kingdom, so I am excited whenever I can catch a glimpse through those who are practicing such community in their churches.

I’m not quite finished yet, but I’ll probably give a summary and review in a few weeks.  In the mean time you might want to check out the related web site: TangibleKingdom.com.

“Shack”-ed

I don’t know where I’ve been, but I’ve missed it.  Apparently there is a self published book out there called The Shack that has become one of the most widely read works in country. It is in the process of becomming a major motion picture.  And it is a book about theology! Well, it is a fictional story aimed at communicating theology, akin to Bunyan’s classic Pilgrim’s Progress. 

The story behind the book’s publishing is… well, quite a story itself. Written by a man to give as a Christmas present to his children, it was never intended to be published beyond a couple copies at Kinko’s.  It has risen to reach the Top 10 List at Amazon, USA Today, and Barnes & Noble

But the book is also apparently polarizing.  Some say the theology is questionable. People I appreciate have expressed varying opinions.

As I already stated, I had never even heard of the book, or at the least I never took notice.  I do regularly check out the Best Seller Lists to see if there is anything that might catch my interest, but the Shack apparently slipped by.  But now, in just the past two or three days I’ve heard Steve Brown do an interview with the author and read a review of the book by Tim Challies.  (Click for .pdf the-shack-review)   

I’m not sure what I’m likely to think about it once I read it, but I guess I’ve found at least one book for my Summer Reading List.

Studies in 1 John: Compassion Among Brothers

   In my study through 1 John I had to pause and go back over one verse this week. 

 

Having preached from 1 John 3:11-18 last week, and John’s assertion that Christians are to be characterized by love for one another if Christ is in actuality alive in them,  I am struck by v. 17:

 

“If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?” 

 

Together, with John exhortation in the next verse: “…let us not love with words or tongue but with actions and in truth”; these verses not only reflect the heart of God, they express a mandate for a more holistic ministry. 

 

Clearly John has in mind here a demonstration of compassion that is to be practiced between Christians.  It was not John’s purpose at this point to discuss the broader scope.  But his narrower focus here in no way mitigates the Christians responsibility to express mercy to all people, Christian or not, as a reflection of God’s grace. 

 

Consider Paul’s counsel from Galatians 6:10:

 

“Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.”

 

Paul’s emphasis to do good, “especially” to other Christians, is consistent with John’s focus. But Paul gives a more expanded view of the heart of God.  Still, Paul shares John’s sentiment, that while we ought to show compassion to all people, how much more ought we do so for other Believers!

 

I am convinced and convicted that this – holistic ministry – has long been an area of neglect for many (most?) conservative Evangelicals.  So I feel compelled to go back to those two verses to preach from them. 

 

As I prepared this week several old books came off my shelf that proved helpful.  I thought I’d post them for anyone interested in pursuing the God-given, ministry of compassion that John urges us to undertake in v. 17-18

 

The Tragedy of American Compassion by Marvin Olasky

Rich Christians in an Age of Hunger by Ron Sider

Charity and It’s Fruits by Jonathan Edwards

The Micah Mandate by George Grant

Ministries of Mercy by Tim Keller

Restorers of Hope by Amy Sherman

Churches Than Make a Difference by Ron Sider, et. al.

 

And finally, anyone interested in seeing how ministry of compassion is practically & effectively being implemented across America will do well to visit Christian Community Development Association.  This is a wonderful network of holistic practitioners.

 

A Mind for Missions: Global Evangelism

With our church having just come through the front end of our first missions conference in at least a generation there are a number of people who are sensitive to what God is doing in the world, and hungry to explore what part he has in mind for us – the average Christian.  Wanting to take advantage of the high interest while it is still at its keenest, I thought I’d suggest a few books – some that are are almost must reads – for anyone wanting to learn about the advancement of the Gospel as a global enterprise.   

And while I have in mind those people from our church, I know that there are many others out there searching the web for recommendations of good mission books.  The following list is for those wanting to dig deeper, not necessarily for those who are experienced in mobilization and sending. 

This is in no way exhaustive, so feel free to add to the list.   

Desiring God

If you are not already familiar with his work, I want to introduce you to John Piper. In particular I commend his book Desiring GodDesiring God

This book is a modern day classic. And in my mind it an almost indespensible aid to  gaining a Biblical perspective of the Glory of God.  Well, indespensible might be a bit of an overstatement.  But, it is a book I have read and re-read many, many times, always coming away with new insights and delight.

When I first read Desiring God it resonated with me like few other books ever have. I don’t want to say it shaped my thinking at that time. Rather I think it confirmed it.  I always knew there had to be away of enjoying life and honoring God.  Piper opens the door to show us how!

Piper thoroughly saturates his writing with exposition of Scripture, and brings together two aspects of life that are sadly not often enough paired together: Our Joy and God’s Glory.  By reuniting these perspectives Piper expresses far better than I could even dream of doing what what it means to live according to our primary purpose as Christians.  And because he expressed it so well, he has subsequently shaped much of how I express this important aspect of the Gospel. 

The link I provided above is to the e-book – the entire book online.  But there are also a number of other outstanding resources available at Desiring God Ministries.

I suggest reading through and thinking about at least the Introduction: How I Became a Christian Hedonist. (I know that whole concept may be shocking at first, but it will make perfect sense once you read the Intro.)  Then look over the chapter titles.

If you are hungry to grow in both your relationship with God and how a Christian lives, you won’t be disappointed.