Manhattan Declaration

From time to time a new and faithful expression of faith is necessary. I am not speaking of a new faith, or of new doctrines, but of the historic Christian faith prophetically applied to current and world events.  Such a statement of faith has recently been produced: The Manhattan Declaration.

The Manhattan Declaration is a collective affirmation of fundamental Truths shared by Evangelicals, Roman Catholics, and Eastern Orthodox Christians living in the United States. In particular, this declaration addresses:

  • Sanctity of Human Life
  • Sanctity of Marriage
  • Rights of Conscience and Religious Liberty

Some may question why believers who hold some vastly different perspectives would join together and unite their voices to address these social issues.  On the other hand, why would they not?  These issues that both result from and contribute to our social decay are intolerable and need to be addressed.  Francis Schaeffer referred to such joint operations as “co-beligerence”.

This afternoon I signed my name to this declaration. While I don’t presume anyone really cares what I sign, or even what I think, it was a way for me to lend my voice to an effort that needs to be heard.  I invite you to check it out – and sign-on, if you share the concerns and agree to these solutions.

Manhattan Declaration(.doc)

Danger of Christian Complacency

It may defy common wisdom, but sound doctrine is important to the renewal of the contemporary church.  While many view doctrine as divisive and unecesary trivia, recent studies by Thom Rainer, Ed Stetzer, and others, reveal that sound doctrine is a hallmark of churches that are the most effective in evangelism.  Further, both writers, in addition to Collin Hansen’s experience, suggest that open discussion about sound doctine is what younger, unchurced spiritual seekers are clamoring for.  So while it may defy common wisdom, we also need to remember that some things are more common than wise.

The following is a short article by 19th Century Anglican Bishop, J.C. Ryle, who makes the case for the necessity of sound teaching in our lives and ministries.  See what you think.

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The times require distinct and decided views of Christian doctrine. I cannot withhold my conviction that the professing Church is as much damaged by laxity and indistinctness about matters of doctrine within, as it is by skeptics and unbelievers without. Myriads of professing Christians nowadays seem utterly unable to distinguish things that differ. Like people afflicted with color–blindness, they are incapable of discerning what is true and what is false, what is sound and what is unsound. If a preacher of religion is only clever and eloquent and earnest, they appear to think he is all right, however strange and heterogeneous his sermons may be. They are destitute of spiritual sense, apparently, and cannot detect error. The only positive thing about them is that they dislike distinctiveness and think all extreme and decided and positive views are very naughty and very wrong!

These people live in a kind of mist or fog. They see things unclearly, and do not know what they believe. They have not made up their minds about any great point in the Gospel, and seem content to be honorary members of all schools of thought. For their lives they could not tell you what they think is truth about justification, or regeneration, or sanctification, or the Lord’s Supper, or baptism, or faith or conversion, or inspiration, or the future state. They are eaten up with a morbid dread of controversy and an ignorant dislike of party spirit; and yet they really cannot define what they mean by these phrases. And so they live on undecided; and too often undecided; they drift down to the grave, without comfort in their religion, and, I am afraid, often without hope. Continue reading